Maronite Church in the context of "Use (liturgy)"

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⭐ Core Definition: Maronite Church

The Maronite Church (Arabic: الكنيسة المارونية‎; Syriac: ܥܕܬܐ ܣܘܪܝܝܬܐ ܡܪܘܢܝܬܐ) is an Eastern Catholic sui iuris particular church in full communion with the pope and the worldwide Catholic Church, with self-governance under the Code of Canons of the Eastern Churches. The head of the Maronite Church is Patriarch Bechara Boutros al-Rahi, who was elected in March 2011 following the resignation of Patriarch Nasrallah Boutros Sfeir. The seat of the Maronite Patriarchate is in Bkerké, northeast of Beirut, Lebanon. Officially known as the Antiochene Syriac Maronite Church (Arabic: الكنيسة الأنطاكية السريانية المارونية; Syriac: ܥܹܕܬܵܐ ܣܘܪܝܝܐ ܡܪܘܝܝܐ ܐܢܛܝܘܟܝܐ), it is part of Syriac Christianity by liturgy and tradition.

The early development of the Maronite Church can be divided into three periods, from the 4th to the 7th centuries. A congregation movement, with Saint Maron from the Taurus Mountains as an inspirational leader and patron saint, marked the first period. The second began with the establishment of the Monastery of Saint Maroun on the Orontes, built after the Council of Chalcedon to defend the doctrines of the council. This monastery was described as the "greatest monastery" in the region of Syria Secunda, with more than 300 hermitages around it, according to ancient records. After 518, the monastery de facto administered many parishes in Syria Prima, Cole Syria and Phoenicia. The third period was when Sede Vacante followed the Islamic conquest of the region and bishops of the Saint Maron Monastery elected John Maron as Patriarch circa 685 AD, according to Maronite tradition. The Greek Orthodox Church of Antioch reestablished their patriarchate in 751 AD. Other centers of historical importance include Kfarhay, Yanouh, Mayfouq, and the Qadisha Valley.

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Maronite Church in the context of Eastern Catholic Churches

The Eastern Catholic Churches or Oriental Catholic Churches, also known as the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (sui iuris) particular churches of the Catholic Church in full communion with the pope in Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a minority within the Catholic Church; of the 1.3 billion Catholics in communion with the pope, approximately 18 million are members of the Eastern churches. The largest numbers of Eastern Catholics are found in Eastern Europe, Eastern Africa, the Middle East, and India. As of 2022, the Syro-Malabar Church is the largest Eastern Catholic Church, followed by the Ukrainian Greek Catholic Church.

With the exception of the Maronite Church, the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church, the Oriental Orthodox churches, or the Church of the East; these churches underwent various schisms through history. Eastern Catholic Churches that were formerly part of other communions have been points of controversy in ecumenical relations with the Eastern Orthodox and other non-Catholic churches. The five historic liturgical traditions of Eastern Christianity, namely the Alexandrian Rite, the Armenian Rite, the Byzantine Rite, the East Syriac Rite, and the West Syriac Rite, are all represented within Eastern Catholic liturgy. On occasion, this leads to a conflation of the liturgical word "rite" and the institutional word "church". Some Eastern Catholic jurisdictions admit members of churches not in communion with Rome to the Eucharist and the other sacraments.

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Maronite Church in the context of Lebanese Maronite Christians

Lebanese Maronite Christians (Arabic: المسيحية المارونية في لبنان; Classical Syriac: ܡܫܝܚܝ̈ܐ ܡܪ̈ܘܢܝܐ ܕܠܒܢܢ) refers to Lebanese people who are members of the Maronite Church in Lebanon, the largest Christian body in the country. The Lebanese Maronite population is concentrated mainly in Mount Lebanon and East Beirut. They are believed to constitute about 42% of the total population of Lebanon.

The Maronites and the Druze founded modern Lebanon in the early eighteenth century through the ruling and social system known as the "Maronite–Druze dualism." The 1860 Druze–Maronite conflict led to the establishment of Mount Lebanon Mutasarrifate, an autonomous entity within the Ottoman Empire dominated by Maronites and protected by European powers. In the aftermath of the First World War, the Maronites successfully campaigned for Greater Lebanon carved out from Mount Lebanon and neighboring areas. Under the French Mandate, and until the end of the Second World War, the Maronites gained substantial influence. Post-independence, they dominated Lebanese politics until the 1975–1990 civil war, which ended their supremacy. While the Taif Accords weakened Maronite influence, it endures alongside other dominant Lebanese communities, such as the Shiites and Sunnis.

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Maronite Church in the context of Maronite

Maronites (Arabic: الموارنة, romanizedAl-Mawārinah; Syriac: ܡܖ̈ܘܢܝܐ, romanizedMārōnōye) are a Syriac Christian ethnoreligious group native to the Eastern Mediterranean and the Levant (particularly Lebanon) whose members belong to the Maronite Church. The largest concentration has traditionally resided near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the rest of the Catholic Church.

The Maronites derive their name from Saint Maron, (350-410 AD.), a monk whose teachings spread throughout the Northern Levant becoming the basis of the Maronite tradition. The spread of Christianity was very slow in the Lebanese region; in the 5th century AD in the highlands they were still pagan. St. Maron sent the apostle Abraham of Cyrrhus known as the "Apostle of Lebanon" with a mandate to convert the pagan inhabitants of Mount Lebanon to Christianity. After their conversion, the inhabitants of the region renamed the Adonis River to the Abrahamic River in honor of the Saint who preached there.

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Maronite Church in the context of See of Antioch

The Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (ἐπίσκοπος, episkopos, from which the word bishop is derived) of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Eastern Orthodox (the Greek Orthodox Church of Antioch); one Oriental Orthodox (the Syriac Orthodox Church); and three Eastern Catholic (the Maronite, Syriac Catholic, and Melkite Greek Catholic Churches).

According to the pre-congregation church tradition, this ancient patriarchate was founded by the Apostle Saint Peter. The patriarchal succession was disputed at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when there were rival Melkite and non-Chalcedonian claimants to the see. Following a 7th-century succession dispute in the Melkite Church, the Maronites also began appointing a Maronite patriarch. After the First Crusade, the Catholic Church began appointing a Latin Church patriarch of Antioch, though this became strictly titular after the Fall of Antioch in 1268, and was abolished completely in 1964. In the 18th century, succession disputes in the Greek Orthodox and Syriac Orthodox Churches of Antioch led to factions of those churches entering into communion with Rome under claimants to the patriarchate: respectively the Melkite Greek Catholic patriarch of Antioch and the Syriac Catholic patriarch of Antioch. Their respective Orthodox progenitors are the Greek Orthodox patriarch of Antioch and the Syriac Orthodox patriarch of Antioch.

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Maronite Church in the context of Liturgy of Saint James

The Liturgy of Saint James is a form of Christian liturgy used by some Eastern Christians of the Byzantine rite and West Syriac Rite. It is developed from an ancient Egyptian form of the Basilean anaphoric family, and is influenced by the traditions of the rite of the Church of Jerusalem, as the Mystagogic Catecheses of Cyril of Jerusalem imply. It became the primary Divine Liturgy in the Church of Antioch and Church of Jerusalem in the early fifth century, soon becoming supplanted by the liturgies of Saint Basil and Saint John Chrysostom. It is still the principal liturgy of the Syriac Orthodox Church, the Malankara Orthodox Syrian Church, the Maronite Church, the Syriac Catholic Church, Syro-Malankara Catholic Church and other churches employing the West Syriac Rite. It is also occasionally used in the Eastern Orthodox Church and Melkite Catholic Church. The Malankara Mar Thoma Syrian Church uses a reformed variant of this liturgy, omitting intercession of saints and prayer for the dead.

The liturgy is attributed with the name of James the Just and patriarch among the Jewish Christians at Jerusalem.

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Maronite Church in the context of Religion in Israel

Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population (see Jewish state). Other faiths in the country include Islam (predominantly Sunni), Christianity (mostly Melkite and Orthodox) and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism (administered by the Chief Rabbinate), Islam, the Druze faith, the Catholic Church (including the Latin Church, Armenian Catholic Church, Maronite Church, Melkite Greek Catholic Church, Syriac Catholic Church, and Chaldean Catholic Church), Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.

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