Logical positivism in the context of Falsifiable


Logical positivism, a philosophical movement emphasizing empirical verification, was challenged by Karl Popper's concept of falsifiability. While logical positivists sought to confirm theories through observation, Popper argued that a theory's strength lies in its ability to be disproven, as a single contradictory observation is sufficient to invalidate a universal claim, unlike the impossible task of verifying every instance.

⭐ In the context of falsifiability, logical positivism is considered…


⭐ Core Definition: Logical positivism

Logical positivism, also known as logical empiricism or neo-positivism, was a philosophical movement, in the empiricist tradition, that sought to formulate a scientific philosophy in which philosophical discourse would be, in the perception of its proponents, as authoritative and meaningful as empirical science.

Logical positivism's central thesis was the verification principle, also known as the "verifiability criterion of meaning", according to which a statement is cognitively meaningful only if it can be verified through empirical observation or if it is a tautology (true by virtue of its own meaning or its own logical form). The verifiability criterion thus rejected statements of metaphysics, theology, ethics and aesthetics as cognitively meaningless in terms of truth value or factual content. Despite its ambition to overhaul philosophy by mimicking the structure and process of empirical science, logical positivism became erroneously stereotyped as an agenda to regulate the scientific process and to place strict standards on it.

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In the context of falsifiability, logical positivism is considered…
HINT: Logical positivism prioritized verifying claims through empirical observation, believing that statements lacking empirical support were meaningless, a direct contrast to Popper’s emphasis on the importance of potentially disproving theories.

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Logical positivism in the context of German philosophy

German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.

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Logical positivism in the context of Theodor Adorno

Theodor W. Adorno (/əˈdɔːrn/ ə-DOR-noh; German: [ˈteːodoːɐ̯ aˈdɔʁno] ; born Theodor Ludwig Wiesengrund; 11 September 1903 – 6 August 1969) was a German philosopher, musicologist, and social theorist. He was a leading member of the Frankfurt School of critical theory, whose work has come to be associated with thinkers such as Ernst Bloch, Walter Benjamin, Max Horkheimer, Erich Fromm, and Herbert Marcuse, for whom the works of Sigmund Freud, Karl Marx, and G. W. F. Hegel were essential to a critique of modern society. As a critic of both fascism and what he called the culture industry, his writings—such as Dialectic of Enlightenment (1947), Minima Moralia (1951), and Negative Dialectics (1966)—strongly influenced the European New Left.

In an intellectual climate shaped by existentialism and logical positivism, Adorno developed a dialectical conception of history and philosophy that challenged the foundations of both, anticipating the divide that would later emerge between the analytic and continental traditions. As a classically trained musician, Adorno studied composition with Alban Berg of the Second Viennese School, influenced by his early admiration for the music of Arnold Schoenberg. Adorno's commitment to avant-garde music formed the backdrop of his subsequent writings and led to his collaboration with Thomas Mann on the latter's novel Doctor Faustus (1947), while the two men lived in California as exiles during the Second World War. Working at the newly relocated Institute for Social Research, Adorno collaborated on influential studies of authoritarianism, antisemitism, and propaganda that would later serve as models for sociological studies the institute carried out in post-war Germany.

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Logical positivism in the context of Philosophy of language

Philosophy of language is the philosophical study of the nature of language. It investigates the relationship between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.

Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (Tractatus Logico-Philosophicus), the Vienna Circle, logical positivists, and Willard Van Orman Quine.

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Logical positivism in the context of Analytic philosophy

Analytic philosophy is a broad movement and methodology within contemporary Western philosophy, especially anglophone philosophy, focused on: analysis as a philosophical method; clarity of prose; rigor in arguments; and making use of formal logic, mathematics, and to a lesser degree the natural sciences. It is further characterized by the linguistic turn, or a concern with language and meaning. Analytic philosophy has developed several new branches of philosophy and logic, notably philosophy of language, philosophy of mathematics, philosophy of science, modern predicate logic and mathematical logic.

The proliferation of analysis in philosophy began around the turn of the 20th century and has been dominant since the latter half of the 20th century. Central figures in its historical development are Gottlob Frege, Bertrand Russell, G. E. Moore, and Ludwig Wittgenstein. Other important figures in its history include Franz Brentano, the logical positivists (especially Rudolf Carnap), the ordinary language philosophers, W. V. O. Quine, and Karl Popper. After the decline of logical positivism, Saul Kripke, David Lewis, and others led a revival in metaphysics.

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Logical positivism in the context of Verificationism

Verificationism, also known as the verification principle or the verifiability criterion of meaning, is a doctrine in philosophy and the philosophy of language which holds that a declarative sentence is cognitively meaningful only if it is either analytic or tautological (true or false in virtue of its logical form and definitions) or at least in principle verifiable by experience. On this view, many traditional statements of metaphysics, theology, and some of ethics and aesthetics are said to lack truth value or factual content, even though they may still function as expressions of emotions or attitudes rather than as genuine assertions. Verificationism was typically formulated as an empiricist criterion of cognitive significance: a proposed test for distinguishing meaningful, truth-apt sentences from "nonsense".

As a self-conscious movement, verificationism was a central thesis of logical positivism (or logical empiricism), developed in the 1920s and 1930s by members of the Vienna Circle and their allies in early analytic philosophy. Drawing on earlier empiricism and positivism (especially David Hume, Auguste Comte and Ernst Mach), on pragmatism (notably C. S. Peirce and William James), and on the logical and semantic innovations of Gottlob Frege and the early Wittgenstein, these philosophers sought a "scientific" conception of philosophy in which meaningful discourse would either consist in empirical claims ultimately testable by observation or in analytic truths of logic and mathematics. The verification principle was intended to explain why many traditional metaphysical disputes seemed irresolvable, to demarcate science from pseudo-science and speculative metaphysics, and to vindicate the special status of the natural sciences by taking empirical testability as the paradigm of serious inquiry.

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Logical positivism in the context of Vienna Circle

The Vienna Circle (German: Wiener Kreis) of logical empiricism was a group of elite philosophers and scientists drawn from the natural and social sciences, logic and mathematics who met regularly from 1924 to 1936 at the University of Vienna, chaired by Moritz Schlick. The Vienna Circle had a profound influence on 20th-century philosophy, especially philosophy of science and analytic philosophy.

The philosophical position of the Vienna Circle was called logical empiricism (German: logischer Empirismus), logical positivism or neopositivism. It was influenced by Ernst Mach, David Hilbert, French conventionalism (Henri Poincaré and Pierre Duhem), Gottlob Frege, Bertrand Russell, Ludwig Wittgenstein and Albert Einstein. The Vienna Circle was pluralistic and committed to the ideals of the Enlightenment. It was unified by the aim of making philosophy scientific with the help of modern logic. Main topics were foundational debates in the natural and social sciences, logic and mathematics; the modernization of empiricism by modern logic; the search for an empiricist criterion of meaning; the critique of metaphysics and the unification of the sciences in the unity of science.

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Logical positivism in the context of Falsifiability

Falsifiability is a standard of evaluation of scientific theories and hypotheses. A hypothesis is falsifiable if it belongs to a language or logical structure capable of describing an empirical observation that contradicts it. It was introduced by the philosopher of science Karl Popper in his book The Logic of Scientific Discovery (1934). Popper emphasized that the contradiction is to be found in the logical structure alone, without having to worry about methodological considerations external to this structure. He proposed falsifiability as the cornerstone solution to both the problem of induction and the problem of demarcation.

Popper also emphasized the related asymmetry created by the relation of a universal law with basic observation statements and contrasted falsifiability with the intuitively similar concept of verifiability that was then current in the philosophical discipline of logical positivism. He argued that the only way to verify a claim such as "All swans are white" would be if one could empirically observe all swans, which is not possible. On the other hand, the observation of a single black swan is enough to refute this claim.

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Logical positivism in the context of Rudolf Carnap

Rudolf Carnap (/ˈkɑːrnæp/; German: [ˈkaʁnaːp]; 18 May 1891 – 14 September 1970) was a German philosopher who was active in Europe before 1935 and in the United States thereafter. He was a major member of the Vienna Circle and an advocate of logical positivism.

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Logical positivism in the context of Ernst Mach

Ernst Waldfried Josef Wenzel Mach (/mɑːx/ MAHK; Austrian German: [ˈɛrnst ˈmax] ; 18 February 1838 – 19 February 1916) was an Austrian physicist and philosopher, who contributed to the understanding of the physics of shock waves. The ratio of the speed of a flow or object to that of sound is named the Mach number in his honor. As a philosopher of science, he was a major influence on logical positivism and American pragmatism. Through his criticism of Isaac Newton's theories of space and time, he foreshadowed Albert Einstein's theory of relativity.

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Logical positivism in the context of Moritz Schlick

Friedrich Albert Moritz Schlick (/ʃlɪk/; German: [ʃlɪk] ; 14 April 1882 – 22 June 1936) was a German philosopher, physicist, and the founding father of logical positivism and the Vienna Circle. He was murdered by a former student, Johann Nelböck, in 1936.

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Logical positivism in the context of Hans Hahn (mathematician)

Hans Hahn (/hɑːn/; German: [haːn]; 27 September 1879 – 24 July 1934) was an Austrian mathematician and philosopher who made contributions to functional analysis, topology, set theory, the calculus of variations, real analysis, and order theory. In philosophy he was among the main logical positivists of the Vienna Circle.

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Logical positivism in the context of Friedrich Waismann

Friedrich Waismann (/ˈvsmɑːn/; German: [ˈvaɪsman]; 21 March 1896 – 4 November 1959) was an Austrian mathematician, physicist, and philosopher. He is best known for being a member of the Vienna Circle and one of the key theorists in logical positivism.

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Logical positivism in the context of Hans Reichenbach

Hans Reichenbach (/ˈrxənbɑːx/; German: [ˈʁaɪçənbax]; September 26, 1891 – April 9, 1953) was a leading philosopher of science, educator, and proponent of logical empiricism. He founded the Gesellschaft für empirische Philosophie (Society for Empirical Philosophy) in Berlin in 1928, also known as the "Berlin Circle". Carl Gustav Hempel, Richard von Mises, David Hilbert and Kurt Grelling all became members of the Berlin Circle.

In 1930, Reichenbach and Rudolf Carnap became editors of the journal Erkenntnis. He also made lasting contributions to the study of empiricism based on a theory of probability; the logic and the philosophy of mathematics; space, time, and relativity theory; analysis of probabilistic reasoning; and quantum mechanics. In 1951, he authored The Rise of Scientific Philosophy, his most popular book.

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Logical positivism in the context of Carl Gustav Hempel

Carl Gustav "Peter" Hempel (/ˈhɛmpəl/; German: [ˈhɛmpl̩]; January 8, 1905 – November 9, 1997) was a German writer, philosopher, logician, and epistemologist. He was a major figure in logical empiricism, a 20th-century movement in the philosophy of science. Hempel articulated the deductive-nomological model of scientific explanation, which was considered the "standard model" of scientific explanation during the 1950s and 1960s. He is also known for the raven paradox ("Hempel's paradox") and Hempel's dilemma.

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