Continental philosophy in the context of "Theodor Adorno"

⭐ In the context of Theodor Adorno, Continental philosophy is considered…

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⭐ Core Definition: Continental philosophy

Continental philosophy is a group of Western philosophies first prominent in 20th-century continental Europe that derive from a broadly Kantian tradition of focusing on the individual and society. Continental philosophy includes German idealism, phenomenology, philosophical pessimism, existentialism (and its antecedents, such as the thought of Kierkegaard and Nietzsche), hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, posthumanism, speculative realism, and the critical theory of the Frankfurt School as well as some Freudian, Hegelian, and Western Marxist views.

There is no academic consensus on the definition of continental philosophy. Prior to the twentieth century, the term "continental" was used broadly to refer to philosophy from continental Europe. A slightly narrower use of the term originated among English-speaking philosophers since the second half of the 20th century, who use it as a convenient catch-all term to refer to a range of thinkers and traditions outside the movement known as analytic philosophy. The term continental philosophy may mark merely a family resemblance across disparate philosophical views; a similar argument has been made for analytic philosophy.

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👉 Continental philosophy in the context of Theodor Adorno

Theodor W. Adorno (/əˈdɔːrn/ ə-DOR-noh; German: [ˈteːodoːɐ̯ aˈdɔʁno] ; born Theodor Ludwig Wiesengrund; 11 September 1903 – 6 August 1969) was a German philosopher, musicologist, and social theorist. He was a leading member of the Frankfurt School of critical theory, whose work has come to be associated with thinkers such as Ernst Bloch, Walter Benjamin, Max Horkheimer, Erich Fromm, and Herbert Marcuse, for whom the works of Sigmund Freud, Karl Marx, and G. W. F. Hegel were essential to a critique of modern society. As a critic of both fascism and what he called the culture industry, his writings—such as Dialectic of Enlightenment (1947), Minima Moralia (1951), and Negative Dialectics (1966)—strongly influenced the European New Left.

In an intellectual climate shaped by existentialism and logical positivism, Adorno developed a dialectical conception of history and philosophy that challenged the foundations of both, anticipating the divide that would later emerge between the analytic and continental traditions. As a classically trained musician, Adorno studied composition with Alban Berg of the Second Viennese School, influenced by his early admiration for the music of Arnold Schoenberg. Adorno's commitment to avant-garde music formed the backdrop of his subsequent writings and led to his collaboration with Thomas Mann on the latter's novel Doctor Faustus (1947), while the two men lived in California as exiles during the Second World War. Working at the newly relocated Institute for Social Research, Adorno collaborated on influential studies of authoritarianism, antisemitism, and propaganda that would later serve as models for sociological studies the institute carried out in post-war Germany.

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Continental philosophy in the context of Philosophy of history

Philosophy of history is the philosophical study of history and its discipline. The term was coined by the French philosopher Voltaire.

In contemporary philosophy a distinction has developed between the speculative philosophy of history and the critical philosophy of history, now referred to as analytic. The split between these approaches may be approximately compared, by analogy and on the strength of regional and academic influences, to the schism in commitments between analytic and continental philosophy wherein the analytic approach is pragmatic and the speculative approach attends more closely to a metaphysics (or anti-metaphysics) of determining forces like language or the phenomenology of perception at the level of background assumptions.

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Continental philosophy in the context of German philosophy

German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.

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Continental philosophy in the context of Literary theory

Literary theory is the systematic study of the nature of literature and of the methods for literary analysis. Since the 19th century, literary scholarship includes literary theory and considerations of intellectual history, moral philosophy, social philosophy, and interdisciplinary themes relevant to how people interpret meaning. In the humanities in modern academia, the latter style of literary scholarship is an offshoot of post-structuralism. Consequently, the word theory became an umbrella term for scholarly approaches to reading texts, some of which are informed by strands of semiotics, cultural studies, philosophy of language, and continental philosophy, often witnessed within Western canon along with some postmodernist theory.

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Continental philosophy in the context of Jacques Lacan

Jacques Marie Émile Lacan (UK: /læˈkɒ̃/, US: /ləˈkɑːn/ lə-KAHN; French: [ʒak maʁi emil lakɑ̃]; 13 April 1901 – 9 September 1981) was a French psychoanalyst and psychiatrist. Described as "the most controversial psycho-analyst since Freud", Lacan gave yearly seminars in Paris, from 1953 to 1981, and published papers that were later collected in the book Écrits. Transcriptions of his seminars, given between 1954 and 1976, were also published. His work made a significant impact on continental philosophy and cultural theory in areas such as post-structuralism, critical theory, feminist theory and film theory, as well as on the practice of psychoanalysis itself.

Lacan took up and discussed the whole range of Freudian concepts, emphasizing the philosophical dimension of Freud's thought and applying concepts derived from structuralism in linguistics and anthropology to its development in his own work, which he would further augment by employing formulae from predicate logic and topology. Taking this new direction, and introducing controversial innovations in clinical practice, led to expulsion for Lacan and his followers from the International Psychoanalytic Association. In consequence, Lacan went on to establish new psychoanalytic institutions to promote and develop his work, which he declared to be a "return to Freud", in opposition to prevalent trends in psychology and institutional psychoanalysis collusive of adaptation to social norms.

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Continental philosophy in the context of Poiesis

In continental philosophy and semiotics, poiesis (/pɔɪˈsɪs/; from Ancient Greek: ποίησις) is the process of emergence of something that did not previously exist. Forms of poiesis—including autopoiesis, the process of sustenance through the emergence of sustaining parts—are considered in philosophy and semiotics to be the foundation of activity, alongside semiosis which is considered the foundation of the production of meaning.

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Continental philosophy in the context of Donald Davidson (philosopher)

Donald Herbert Davidson (March 6, 1917 – August 30, 2003) was an American philosopher. He served as Slusser Professor of Philosophy at the University of California, Berkeley, from 1981 to 2003 after having also held teaching appointments at Stanford University, Rockefeller University, Princeton University, and the University of Chicago. Davidson was known for his charismatic personality and difficult writing style, as well as the systematic nature of his philosophy. His work exerted considerable influence in many areas of philosophy from the 1960s onward, particularly in philosophy of mind, philosophy of language, and action theory. While Davidson was an analytic philosopher, with most of his influence lying in that tradition, his work has attracted attention in continental philosophy as well, particularly in literary theory and related areas.

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Continental philosophy in the context of Contemporary philosophy

Contemporary philosophy is the present period in the history of Western philosophy beginning in the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy. The phrase is often confused with modern philosophy (which refers to an earlier period in Western philosophy), postmodern philosophy (which refers to some philosophers' criticisms of modern philosophy), and with a non-technical use of the phrase referring to any recent philosophic work.

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