Rites (Latin: ritus), liturgical rites, and ritual families within Christian liturgy refer to the families of liturgies, rituals, prayers, and other practices historically connected to a place, denomination, or group. Rites often interact with one another, such as in liturgical Latinization, and contain subsets known as uses. There are two broad categories which ritual families fall into: Latin or Western rites associated with Western Christianity and Eastern rites associated with Eastern Christianity. The most common rite is the Roman Rite, itself a Latin liturgical rite and further subdivided into several uses.
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👉 Liturgical rite in the context of Malankara Orthodox Syrian Church
The Malankara Orthodox Syrian Church (MOSC) also known as the Indian Orthodox Church (IOC) or simply as the Malankara Church, is an autocephalous Oriental Orthodox church headquartered in Devalokam, near Kottayam, India. It serves India's Saint Thomas Christian (also known as Nasrani) population. According to tradition, these communities originated in the missions of Thomas the Apostle in the 1st century (circa 52 AD). It employs the Malankara Rite, an Indian form of the West Syriac liturgical rite.
The MOSC descends from the Malankara Church and its affiliation with the Syriac Orthodox Church. However, between 1909 and 1912, a schism over the authority of the Syriac Orthodox Patriarch of Antioch resulted in the dissolution of the unified Malankara Church and establishment of the overlapping and conflicting MOSC and Jacobite Syrian Christian Church (JSCC). Since 1912, the MOSC has maintained a catholicate, the Catholicos of the East and Malankara Metropolitan of Malankara Orthodox Church–presently Baselios Marthoma Mathews III–who is the primate of the church.
In this Dossier
- ⭐ Core Definition: Liturgical rite
- 👉 Liturgical rite in the context of Malankara Orthodox Syrian Church
- Liturgical rite in the context of Byzantine Rite
- Liturgical rite in the context of Slovak Greek Catholic Church
- Liturgical rite in the context of East Syriac Rite
- Liturgical rite in the context of Syrian Malabar Nasrani
Liturgical rite in the context of Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.
The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting.
Liturgical rite in the context of Slovak Greek Catholic Church
The Slovak Greek Catholic Church or Byzantine Catholic Church in Slovakia, is a sui iuris (autonomous) Eastern Catholic church based in Slovakia. As a particular church of the Catholic Church, it is in full communion with the Holy See. The church is organised as a single ecclesiastical province with one metropolitan see. Its liturgical rite is the Byzantine Rite. In 2008 in Slovakia alone, the Greek Catholic Church in Slovakia had some 350,000 faithful, 374 priests and 254 parishes. In 2017, the Catholic Church counted 207,320 Greek Catholics in Slovakia worldwide, representing roughly one percent of all Eastern Catholics.
Liturgical rite in the context of East Syriac Rite
The East Syriac Rite, or East Syrian Rite (also called the Edessan Rite, Assyrian Rite, Persian Rite, Chaldean Rite, Nestorian Rite, Babylonian Rite or Syro-Oriental Rite), is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saints Addai and Mari and utilizes the East Syriac dialect as its liturgical language. It is one of the two main liturgical rites of Syriac Christianity, along with the West Syriac Rite (Syro-Antiochene Rite).
The East Syriac Rite originated in Edessa, Mesopotamia, and was historically used in the Church of the East—the largest branch of Christianity operating primarily east of the Roman Empire—, with pockets of adherents as far as South India, Central and Inner Asia, and a strong presence in the Sasanian (Persian) Empire. The Church of the East traces its origins to the 1st century, when Saint Thomas the Apostle and his disciples Saint Addai and Saint Mari brought the faith to ancient Mesopotamia (today's modern Iraq, eastern Syria, southeastern Turkey, and regions along the Turkish–Syrian and Iran–Iraq borders). According to traditional accounts, Thomas the Apostle is believed to have traveled as far as the Malabar coast of southwestern India. This account is not yet confirmed, as the earliest-record for an organised Christian presence in India is from the 6th century account of Alexandrian traveller Cosmas Indicopleustes.
Liturgical rite in the context of Syrian Malabar Nasrani
The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala (Malabar region), who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are based in Kerala and they speak Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.
Historically, this community was organised as the Province of India of the Church of the East, by Patriarch Timothy I (780–823 AD) in the eighth century, it was served by bishops and a local dynastic archdeacon. In the 14th century, the Church of the East declined in the Near East, due to persecution from Tamerlane. Portuguese colonial overtures to bring St Thomas Christians into the Latin Church of the Catholic Church, administered by their Padroado system in the 16th century, led to the first of several rifts (schisms) in the community. The attempts of the Portuguese culminated in the Synod of Diamper, formally subjugating them to the Portuguese Padroado and imposing upon them the Roman Rite of worship. The Portuguese oppression provoked a violent resistance among the Thomasine Christians, that took expression in the Coonan Cross Oath protest in 1653. This led to the permanent schism among the Thomas' Christians of India, leading to the formation of Puthankoor or Puthankūttukār ("New allegiance" ) and Paḻayakūṟ or Pazhayakūr ("Old allegiance") factions. The Paḻayakūṟ comprise the present day Syro-Malabar Church and Chaldean Syrian Church which continue to employ the original East Syriac Rite. The Puthankoottukar, who continued to resist the Catholic missionaries, organized themselves as the independent Malankara Church and entered into a new communion with the Syriac Orthodox Church of Antioch, inheriting from them the West Syriac Rite, replacing the old East Syriac Rite liturgy.