Levantine Arabic in the context of "Syrian people"

Antiochian Greek Christians (also known as Rūm) are an ethnoreligious Eastern Christian group native to the Levant. The majority of its members identify as Arab, though some of the members reject the Arab label and instead identify as Greek. They are either members of the Greek Orthodox Church of Antioch or the Melkite Greek Catholic Church, and they have ancient roots in what is now Syria, Lebanon, Israel, Palestine, Jordan, the southern Turkish province of Hatay, which includes the city of Antakya (ancient Antioch—one of the holiest cities in Eastern Christianity). Many of their descendants now live in the global Near Eastern Christian diaspora. They primarily speak Levantine Arabic, with Maaloula near Damascus being one of the few places where a Western Aramaic dialect is still spoken.

The Hebrew alphabet (Hebrew: אָלֶף־בֵּית עִבְרִי, Alefbet ivri), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is a unicameral abjad script used in the writing of the Hebrew language. Alphabets based on the Hebrew script are used to write other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern Hebrew, vowels are increasingly introduced. Hebrew script is used informally in Israel to write Levantine Arabic, especially among Druze. The script is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire, and which itself derives from the Phoenician alphabet.

Historically, a different abjad script was used to write Hebrew: the original, old Hebrew script, now known as the Paleo-Hebrew alphabet, has been largely preserved in a variant form as the Samaritan alphabet, and is still used by the Samaritans. The present Jewish script or square script, on the contrary, is a stylized form of the Aramaic alphabet and was technically known by Jewish sages as Ashurit (lit. 'Assyrian script'), since its origins were known to be from Assyria (Mesopotamia).

Syrians (Arabic: سوريون) are the majority inhabitants of Syria, indigenous to the Levant, most of whom have Arabic, especially its Levantine and Mesopotamian dialects, as a mother tongue. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to rule the land and its people over the course of thousands of years. By the seventh century, most of the inhabitants of the Levant spoke Aramaic. In the centuries after the Muslim conquest of the Levant in 634, Arabic gradually became the dominant language, but a minority of Syrians (particularly the Assyrians and Syriac-Arameans) retained Aramaic (Syriac), which is still spoken in its Eastern and Western dialects.

The national name "Syrian" was originally an Indo-European corruption of Assyrian and applied to Assyria in northern Mesopotamia, however by antiquity it was used to denote the inhabitants of the Levant. Following the Muslim conquest of the Levant, Arab identity gradually became dominant among many Syrians, and the ethnonym "Syrian" was used mainly by Christians in Levant, Mesopotamia and Anatolia who spoke Syriac. In the 19th century, the name "Syrian" was revived amongst the Arabic speakers of the Levant. Following the establishment of the Arab Kingdom of Syria in 1920, the name "Syrian" began to spread amongst its Arabic speaking inhabitants. The term gained more importance during the Mandate for Syria and the Lebanon, becoming the accepted national name for the Arabic speakers of the Syrian Republic.

Palestinian Arabic or simply Palestinian is a dialect continuum of mutually-intelligible varieties of Levantine Arabic spoken by Palestinians, indigenous to the Palestine region, which includes the states of Palestine, and Israel. It is also spoken by the Palestinian diaspora.

The Arabic dialects spoken in the region of Palestine and Transjordan do not form a homogeneous linguistic unit; rather, they encompass a diverse range of dialects influenced by geographical, historical, and socioeconomic factors. Comparative studies of Arabic dialects indicate that Palestinian Arabic is among the closest dialects to Modern Standard Arabic, particularly the dialect spoken in the Gaza Strip. Additional distinctions can be made within Palestinian Arabic, such as the dialects spoken in the northern West Bank and the Hebron area, which exhibit similarities to those spoken by descendants of Palestinian refugees.

Samaritan Hebrew (Samaritan Hebrew: ࠏࠨࠁࠬࠓࠪࠉࠕ, romanized: ʿÎbrit) is a reading tradition used liturgically by the Samaritans for reading the Biblical Hebrew of the Samaritan Pentateuch.

For the Samaritans, Ancient Hebrew ceased to be a spoken everyday language. It was succeeded by Samaritan Aramaic, which itself ceased to be a spoken language sometime between the 10th and 12th centuries and was succeeded by Levantine Arabic (specifically, the Samaritan variety of Palestinian Arabic).

Khanum, Qanysham, Kanysham, Khanym, Hanum, Hanım, Hanem, Khanom, or Khanoum (Uzbek: Xonim/Хоним, Kyrgyz: Канышам/Qanysham and Каныш/Qanysh or Каныша/Qanysha, Kazakh: Ханым/Hanym, Mongolian: Ханым; Azerbaijani: Xanım; Turkish: Hanım; Egyptian Arabic: هانم; Levantine Arabic, Persian, Urdu: خانم; Hindi: ख़ानुम; Bengali: খাঁনম/খানম) is a female royal and aristocratic title that was originally derived through a Central Asian title, and later used in the Middle East and South Asia. It is the feminine equivalent of the title Khan for a sovereign or military ruler, widely used by medieval nomadic Turkic peoples living in Asia and Europe and also Mongol tribes living north and northwest of modern-day China. In the construction of words of the Turkic languages, the suffix "-um / -ım" adds "my", making the word "Khanum" as "my Khan". This arises from the tale, depicting a Khan announcing to his subjects I am your Khan, and She is my Khan (Khanum). "Khan" is also seen as a title in the Xianbei confederation for their chief between 283 and 289. The Rourans were the first people who used the titles Khagan and Khan for their emperors, replacing the Chanyu of the Xiongnu, whom René Grousset and others assume to be Turkic.

In Modern Turkish, it is spelled Hanım and is used similarly to the titles of "lady" or "mrs." or "miss" in the English language. The title of Hanımefendi is a combination of the words Khanum (tr. Hanım) and efendi, and is a more formal title to address women in the modern age.

A coffeehouse, coffee shop, or café (French: [kafe] ), is an establishment that serves various types of coffee drinks like espresso, latte, americano and cappuccino, and other beverages. An espresso bar is a type of coffeehouse that specializes in serving espresso and espresso-based drinks. Some coffeehouses may serve iced coffee among other cold beverages, such as iced tea, as well as other non-caffeinated beverages. A coffeehouse may also serve food, such as light snacks, sandwiches, muffins, cakes, breads, pastries or donuts. Many doughnut shops in Canada and the U.S. serve coffee as an accompaniment to doughnuts, so these can be also classified as coffee shops, although doughnut shop tends to be more casual and serve lower-end fare which also facilitates take-out and drive-through which is popular in those countries, compared to a coffee shop or cafe which provides more gourmet pastries and beverages. In continental Europe, some cafés even serve alcoholic beverages, and it is popular in West Asia to offer a flavored tobacco smoked through a hookah, called shisha in most varieties of Arabic or nargile in Levantine Arabic, Greek, and Turkish.

While café may refer to a coffeehouse, the term "café" can also refer to a diner, British café (also colloquially called a "caff"), "greasy spoon" (a small and inexpensive restaurant), transport café, teahouse or tea room, or other casual eating and drinking place. A coffeehouse may share some of the same characteristics of a bar or restaurant, but it is different from a cafeteria (a canteen-type restaurant without table service). Coffeehouses range from owner-operated small businesses to large multinational corporations. Some coffeehouse chains operate on a franchise business model, with numerous branches across various countries around the world.

Lebanese Arabic (Arabic: عَرَبِيّ لُبْنَانِيّ ʿarabiyy lubnāniyy; autonym: ʿarabe lebnēne [ˈʕaɾabe ləbˈneːne]), or simply Lebanese (Arabic: لُبْنَانِيّ lubnāniyy; autonym: lebnēne [ləbˈneːne]), is a variety of Levantine Arabic, indigenous to and primarily spoken in Lebanon, with significant linguistic influences borrowed from other Middle Eastern and European languages. Due to multilingualism and pervasive diglossia among Lebanese people (a majority of the Lebanese people are bilingual or trilingual), it is not uncommon for Lebanese people to code-switch between or mix Lebanese Arabic, French, and English in their daily speech. It is also spoken among the Lebanese diaspora.

Lebanese Arabic is a descendant of the Arabic dialects introduced to the Levant and other Arabic dialects that were already spoken in other parts of the Levant in the 7th century AD, which gradually supplanted various indigenous Northwest Semitic languages to become the regional lingua franca. As a result of this prolonged process of language shift, Lebanese Arabic possesses a significant Aramaic substratum, along with later non-Semitic adstrate influences from Ottoman Turkish, French, and English. As a variety of Levantine Arabic, Lebanese Arabic is most closely related to Syrian Arabic and shares many innovations with Palestinian and Jordanian Arabic.

Syrian Arabic refers to any of the Arabic varieties spoken in Syria, or specifically to Levantine Arabic.

Daraa (Arabic: دَرْعَا, romanized: Darʿā, Levantine Arabic: [ˈdarʕa]) is a city in southwestern Syria, 13 kilometres (8.1 mi) north of the border with Jordan. It is the capital of Daraa Governorate in the Hauran region. Located 90 kilometres (56 mi) south of Damascus on the Damascus–Amman highway, it serves as a way station for travelers. Nearby localities include Umm al-Mayazen and Nasib to the southeast, al-Naimah to the east, Ataman to the north, al-Yaduda to the northwest and Ramtha, Jordan, to the southwest.

According to the Syrian Central Bureau of Statistics, Daraa had a population of 97,969 in the 2004 census. It is the administrative center of a nahiya (subdistrict) which contained eight localities with a collective population of 146,481 in 2004. Its inhabitants are predominantly Sunni Muslims.

In Israel, Arabic is spoken natively by over 20 percent of the Israeli population, predominantly by Arab citizens of Israel, but also by Jews who arrived in Israel from Arab countries. Some refer to the modern Hebrew-influenced Levantine Arabic vernacular as the "Israeli Arabic dialect" or colloquially as Aravrit, a portmanteau of the Hebrew words Ivrit (lit. 'Hebrew') and Aravit (lit. 'Arabic').

Among Israeli Arabs in central Israel, the vernacular spoken is similar to Palestinian Arabic, while the Negev Bedouin traditionally speak their own dialect of Arabic. The dialects in the northern part of the country merge with southern Lebanese Arabic. Many first-generation Mizrahi Jews and Maghrebi Jews (i.e. those who made aliyah to Israel from the Arab world) can still speak Judeo-Arabic dialects, while their Israel-born descendants have overwhelmingly adopted Hebrew as their first (or sole) language.