Paleo-Hebrew alphabet in the context of "Hebrew alphabet"

Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית, romanized: ʿiḇrîṯ miqrāʾîṯ or לְשׁוֹן הַמִּקְרָא, ləšôn ham-miqrāʾ ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַן śəp̄aṯ kənaʿan 'language of Canaan' or יְהוּדִית Yəhûḏîṯ 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts.

Paleo-Hebrew is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician and other Canaanite languages, and spoken Hebrew persisted as a first language through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was employed as a second language until the 5th century.

Hebrew is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today.

The earliest examples of written Paleo-Hebrew date to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh (לְשׁוֹן הַקֹּדֶש, lit. 'the holy tongue' or 'the tongue [of] holiness') since ancient times. The language was not referred to by the name Hebrew in the Bible, but as Yehudit (transl. 'Judean') or Səpaṯ Kəna'an (transl. "the language of Canaan"). Mishnah Gittin 9:8 refers to the language as Ivrit, meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit, meaning Assyrian, which is derived from the name of the alphabet used, in contrast to Ivrit, meaning the Paleo-Hebrew alphabet.

The Ugaritic alphabet is an abjad (consonantal alphabet) with syllabic elements written using the same tools as cuneiform (i.e. pressing a wedge-shaped stylus into a clay tablet), which emerged c. 1400 or 1300 BCE to write Ugaritic, an extinct Northwest Semitic language; it fell out of use amid the Late Bronze Age collapse c. 1190 BCE. It was discovered in Ugarit (modern Ras Shamra, Syria) in 1928. It has 30 letters. Other languages, particularly Hurrian, were occasionally written in the Ugaritic script in the area around Ugarit, but not elsewhere.

Clay tablets written in Ugaritic provide the earliest evidence of both the North Semitic and South Semitic orders of the alphabet, which gave rise to the alphabetic orders of the reduced Phoenician writing system and its descendants, including the Paleo-Hebrew alphabet, Hebrew, Syriac, Greek and Latin, and of the Geʽez script, which was also influenced by the ancient Egyptian hieroglyphic writing system, and adapted for Amharic. The Arabic and Ancient South Arabian scripts are the only other Semitic alphabets which have letters for all or almost all of the 29 commonly reconstructed Proto-Semitic consonant phonemes.

The ancient Aramaic alphabet was used to write the Aramaic languages spoken by ancient Aramean pre-Christian peoples throughout the Fertile Crescent. It was also adopted by other peoples as their own alphabet when empires and their subjects underwent linguistic Aramaization during a language shift for governing purposes — a precursor to Arabization centuries later — including among the Assyrians and Babylonians who permanently replaced their Akkadian language and its cuneiform script with Aramaic and its script, and among Jews, but not Samaritans, who adopted the Aramaic language as their vernacular and started using the Aramaic alphabet, which they call "Square Script", even for writing Hebrew, displacing the former Paleo-Hebrew alphabet. The modern Hebrew alphabet derives from the Aramaic alphabet, in contrast to the modern Samaritan alphabet, which derives from Paleo-Hebrew.

The letters in the Aramaic alphabet all represent consonants, some of which are also used as matres lectionis to indicate long vowels. Writing systems, like the Aramaic, that indicate consonants but do not indicate most vowels other than by means of matres lectionis or added diacritical signs, have been called abjads by Peter T. Daniels to distinguish them from alphabets such as the Greek alphabet, that represent vowels more systematically. The term was coined to avoid the notion that a writing system that represents sounds must be either a syllabary or an alphabet, which would imply that a system like Aramaic must be either a syllabary, as argued by Ignace Gelb, or an incomplete or deficient alphabet, as most other writers had said before Daniels. Daniels put forward that this is a different type of writing system, intermediate between syllabaries and 'full' alphabets.

The Mesha Stele, also known as the Moabite Stone, is a stele dated around 840 BCE containing a significant Canaanite inscription in the name of King Mesha of Moab (a kingdom located in modern Jordan). Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. Mesha also describes his many building projects. It is written in a variant of the Phoenician alphabet, closely related to the Paleo-Hebrew script.

The stone was discovered intact by Frederick Augustus Klein, an Anglican missionary, at the site of ancient Dibon (now Dhiban, Jordan), in August 1868. A "squeeze" (a papier-mâché impression) had been obtained by a local Arab on behalf of Charles Simon Clermont-Ganneau, an archaeologist based in the French consulate in Jerusalem. The next year, the stele was smashed into several fragments by the Bani Hamida tribe, seen as an act of defiance against the Ottoman authorities who had pressured the Bedouins to hand over the stele so that it could be given to Germany. Clermont-Ganneau later managed to acquire the fragments and piece them together thanks to the impression made before the stele's destruction.