Leader in the context of Leadership style

Worship is an act of religious devotion usually directed towards a deity or God. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring.

Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation. Benjamin Franklin expressed the concept when he wrote that "In free governments, the rulers are the servants and the people their superiors and sovereigns".

A sacerdotal state is a state whose head is also an ecclesiastical leader designated by a religious body. An example of this kind of state is the Vatican City: its heads of state, the popes of the Catholic Church, have governed papal lands distinct from secular authority since the establishment of the Papal States in the 8th century AD. Andorra operates under a semi-sacerdotal system, as one of its co-heads of state is the bishop of Urgell, while the other is the head of state of France. However unlike the Vatican, the co-princes of Andorra are ceremonial and not closely involved in the government.

In the past, bishops commonly assumed temporal as well as spiritual authority and ruled as prince-bishops. This occurred, for example, in the Holy Roman Empire, where three of the seven imperial electors were prince-archbishops (those of Trier, Mainz and Cologne). After the 1648 Peace of Westphalia certain prince-bishoprics became bi-confessional and alternated between governance by Catholic bishops and by Protestant administrators.

A bellwether is a leader or an indicator of trends.

In politics, the term often applies in a metaphorical sense to characterize a geographic region where political tendencies match in microcosm those of a wider area, such that the result of an election in the former region might predict the eventual result in the latter. In economics, a 'bellwether' is a leading indicator of an economic trend.

A tribal chief, chieftain, or headman is a leader of a tribal society or chiefdom.

In Islamic culture, the term ulu'l-amr (Arabic: أولو الأمر) or uli'l-amr (Arabic: أولي الأمر) refers to "those charged with authority or responsibility or decision, or the settlement of affairs". It is referenced in the 59th verse of the fourth chapter of the Qur'an, and outlines the necessity of Islamic followers to obey the control of Allah, Muhammad and those in authority as long as they too obey Allah and Muhammad. They are seen as the leaders and scholars of Islamic culture.

Community organizing is a process where people who live in proximity to each other or share some common problem come together into an organization that acts in their shared self-interest. Unlike those who promote consensus-based community building, community organizers generally assume that social change necessarily involves conflict and social struggle in order to generate collective power for the powerless. Community organizing has as a core goal the generation of durable power for an organization representing the community, allowing it to influence key decision-makers on a range of issues over time. In the ideal, for example, this can get community-organizing groups a place at the table before important decisions are made. Community organizers work with and develop new local leaders, facilitating coalitions and assisting in the development of campaigns. A central goal of organizing is the development of a robust, organized, local democracy bringing community members together across differences to fight together for the interests of the community.

Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Citizens may unite and offer to delegate a portion of their sovereign powers and duties to those who wish to serve as officers of the state, contingent on the officers agreeing to serve according to the will of the people. In the United States, the term has been used to express this concept in constitutional law. It was also used during the 19th century in reference to a proposed solution to the debate over the expansion of slavery in the United States. The proposal would have given the power to determine the legality of slavery to the inhabitants of the territory seeking statehood, rather than to Congress.

A joint session or joint convention is, most broadly, when two normally separate decision-making groups meet, often in a special session or other extraordinary meeting, for a specific purpose.

Most often it refers to when both houses of a bicameral legislature sit together. A joint session typically occurs to receive foreign or domestic diplomats or leaders, or to allow both houses to consider bills together.

In Māori culture, rangatira (Māori pronunciation: [ɾaŋatiɾa]) are tribal chiefs, the leaders (often hereditary)of a hapū (subtribe or clan). Ideally, rangatira were people of great practical wisdom who held authority (mana) on behalf of the tribe and maintained boundaries between a tribe's land (Māori: rohe) and that of other tribes. Changes to land-ownership laws in the 19th century, particularly the individualisation of land title, undermined the power of rangatira, as did the widespread loss of land under the Euro-settler-oriented government of the Colony of New Zealand from 1841 onwards. The concepts of rangatira and rangatiratanga (chieftainship), however, remain strong, and a return to rangatiratanga and the uplifting of Māori by the rangatiratanga system has been widely advocated for since the Māori renaissance began c. 1970. Moana Jackson, Ranginui Walker and Tipene O'Regan figure among the most notable of these advocates.

The concept of a rangatira is central to rangatiratanga—a Māori system of governance, self-determination and sovereignty.

In political contexts, a cadre (/ˈkɑːdrə/, also UK: /ˈkɑːdər/, also US: /ˈkɑːdreɪ/) consists of persons who function as leaders within a political organization.In some socialist states, a cadre is a group of people trained to carry out the goals of the party-state and to disseminate and enforce official ideology. These groups aim to stimulate loyalty by mobilizing citizens and by encouraging ideological and policy consensus. Cadres can be deployed in the field or employed in central offices by a political party, by the state, or by the secret police. They are often formed in order to break apart existing class hierarchies among citizens of a party-state. Such cadres have operated in a number of different countries: for example in the Soviet Union (1922 to 1991) and in Ethiopia during the Derg (1974 to 1987). As of 2025 the People's Action Party and People's Republic of China maintains cadre systems.

The academic qualification of Master of Public Administration (MPA) is a specialized professional graduate degree in public administration. Its course of studies prepares students for roles as leaders, and resembles or mirrors training for qualification as a Master of Business Administration, but with an emphasis on issues of public services.

This program covers principles of public administration, policy development, and management. Graduates may work in government, nonprofits, or private companies. The specifics of the program can vary by university or country. It typically requires two years for completion.

A seniūnija (in English: eldership, elderate, ward, parish, or subdistrict) is the smallest administrative division of Lithuania. An eldership may comprise a very small region consisting of few villages, one single town, or a part of a big city. Elderships vary in size and population depending on their location and nature. A few elderships make up a municipality. Šilainiai, Dainava, Verkiai, Žirmūnai and Pašilaičiai are the most populous elderates, with population counts over 40,000, around twice the population of some entire municipalities.

Elderships manage small-scale local matters, such as repairing pavements and dirt roads, and keep records on all families living in the eldership. The premise of the concept is that — unlike in higher administrative divisions — an elder (the leader of the eldership) could have time to talk to every person in the eldership who wants to.