Popular sovereignty in the context of "Leader"

Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, civic participation, popular sovereignty, patriotism and mixed government.

The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation.

Republicanism is a political ideology that encompasses a range of ideas from civic virtue, political participation, harms of corruption, positives of mixed constitution, rule of law, and others. Historically, it emphasizes the idea of self-governance and ranges from the rule of a representative minority or aristocracy to popular sovereignty. It has had different definitions and interpretations which vary significantly based on historical context and methodological approach. In countries ruled by a monarch or similar ruler, or with a monarch whose role is primarily ceremonial such as the United Kingdom, republicanism is simply the wish to replace the hereditary monarchy by some form of elected republic.

Republicanism may also refer to the non-ideological scientific approach to politics and governance. As the republican thinker and second president of the United States John Adams stated in the introduction to his famous A Defense of the Constitutions of Government of the United States of America, the "science of politics is the science of social happiness" and a republic is the form of government arrived at when the science of politics is appropriately applied to the creation of a rationally designed government.

The Constitution of Japan is the supreme law of Japan. Written primarily by American civilian officials during the occupation of Japan after World War II, it was adopted on 3 November 1946 and came into effect on 3 May 1947, succeeding the Meiji Constitution of 1889. The constitution consists of a preamble and 103 articles grouped into 11 chapters. It is based on the principles of popular sovereignty, with the Emperor of Japan as the symbol of the state; pacifism and the renunciation of war; and individual rights.

Upon the surrender of Japan at the end of the war in 1945, Japan was occupied and U.S. General Douglas MacArthur, the Supreme Commander for the Allied Powers, directed Prime Minister Kijūrō Shidehara to draft a new constitution. Shidehara created a committee of Japanese scholars for the task, but MacArthur reversed course in February 1946 and presented a draft created under his own supervision, which was reviewed and modified by the scholars before its adoption. Also known as the "MacArthur Constitution", "Post-war Constitution" (戦後憲法, Sengo-Kenpō), or "Peace Constitution" (平和憲法, Heiwa-Kenpō), it is relatively short at 5,000 signs, less than a quarter the length of the average national constitution if one compares it with constitutions written in alphabetical word-based languages.

The Turkish War of Independence (15 May 1919 – 24 July 1923) was a series of military campaigns and a revolution waged by the Turkish National Movement, after the Ottoman Empire was occupied and partitioned following its defeat in World War I. The conflict was between the Turkish Nationalists against Allied and separatist forces over the application of Wilsonian principles, especially self-determination, in post-World War I Anatolia and eastern Thrace. The revolution concluded the collapse of the Ottoman Empire and the Eastern question, ending the Ottoman sultanate and the Ottoman caliphate, and establishing the Republic of Turkey. This resulted in the transfer of sovereignty from the sultan-caliph to the nation, setting the stage for nationalist revolutionary reform in Republican Turkey.

While World War I ended for the Ottomans with the Armistice of Mudros, the Allies continued occupying land per the Sykes–Picot Agreement, and to facilitate the prosecution of former members of the Committee of Union and Progress and those involved in the Armenian genocide. Ottoman commanders therefore refused orders from the Allies and Ottoman government to disband their forces. In an atmosphere of turmoil, Sultan Mehmed VI dispatched general Mustafa Kemal Pasha (Atatürk), to restore order; however, he became an enabler and leader of Turkish Nationalist resistance. In an attempt to establish control over the power vacuum in Anatolia, the Allies agreed to launch a Greek peacekeeping force and occupy Smyrna (İzmir), inflaming sectarian tensions and beginning the Turkish War of Independence. A nationalist counter government led by Mustafa Kemal was established in Ankara when it became clear the Ottoman government was appeasing the Allies. The Allies pressured the Ottoman "Istanbul government" to suspend the Constitution, Parliament, and sign the Treaty of Sèvres, a treaty unfavorable to Turkish interests that the "Ankara government" declared illegal.

The supreme state organ of power (SSOP) is a type of legislature and the highest representative institution in communist states operating under the Marxist–Leninist principle of unified power. Unlike systems based on the fusion or separation of powers, the SSOP holds legislative, executive, judicial, and all other forms of state power. Formally regarded as the embodiment of popular sovereignty and the head of the unified state apparatus, its activities in practice are closely shaped by the ruling communist party.

The SSOP's theoretical origins trace back to Jean-Jacques Rousseau's idea of a “supreme power” of the people, Karl Marx’s call for unity of state power, and Vladimir Lenin’s vision of soviets as working organs which combined lawmaking and execution. The world's first SSOP was the All-Russian Congress of Soviets, established after the 1917 October Revolution, and it became the prototype for similar institutions in other communist states.

The revolutions of 1848, also known as the springtime of the peoples, were a series of revolutions throughout Europe over the course of over a year, from 1848 to 1849. It remains the most widespread revolutionary wave in European history to date.

The revolutions varied widely in their aims but generally opposed conservative systems, such as absolute monarchy and feudalism, and sought to establish nation states, founded on constitutionalism and popular sovereignty. The revolutionary wave began with the Sicilian revolution in January and spread across Europe after the French revolution in February 1848. Over 50 countries were affected, but with no significant coordination or cooperation among their respective revolutionaries. Some of the major political contributing factors were widespread dissatisfaction with political leadership, demands for more participation in government and democracy, for freedom of the press, and by the working class for economic rights, and the rise of nationalism. Other economic factors, such as the European potato failure, triggered mass starvation, migration, and civil unrest.

Irish nationalism is a nationalist political movement which, in its broadest sense, asserts that the people of Ireland should govern Ireland as a sovereign state. Since the mid-19th century, Irish nationalism has largely taken the form of cultural nationalism based on the principles of national self-determination and popular sovereignty. Irish nationalists during the 18th, 19th, and 20th centuries such as the United Irishmen in the 1790s, Young Irelanders in the 1840s, the Fenian Brotherhood during the 1880s, Fianna Fáil in the 1920s, and Sinn Féin styled themselves in various ways after French left-wing radicalism and republicanism. Irish nationalism celebrates the culture of Ireland, especially the Irish language, literature, music, and sports. It grew more potent during the period in which all of Ireland was part of the United Kingdom, which led to most of the island gaining independence from the UK in 1922.

Irish nationalists believe that foreign English and later British rule in Ireland from the 1169 English Norman Invasion of Ireland onwards has been detrimental to Irish interests. At the time of the partition of Ireland most of the island was Roman Catholic and largely indigenous, while a sizeable portion of the country, particularly in the north, was Protestant and chiefly descended from people of Great Britain who colonised the land as settlers during the reign of King James I in 1609. Partition was along these ethno-religious lines, with most of Ireland gaining independence, while six northern counties remained part of the United Kingdom. Irish nationalists support Irish reunification.

The United States Bill of Rights comprises the first ten amendments to the United States Constitution. It was proposed following the often bitter 1787–88 debate over the ratification of the Constitution and written to address the objections raised by Anti-Federalists. The amendments of the Bill of Rights add to the Constitution specific guarantees of personal freedoms, such as freedom of speech, the right to publish, practice religion, possess firearms, to assemble, and other natural and legal rights. Its clear limitations on the government's power in judicial and other proceedings include explicit declarations that all powers not specifically granted to the federal government by the Constitution are reserved to the states or the people. The concepts codified in these amendments are built upon those in earlier documents, especially the Virginia Declaration of Rights (1776), as well as the Northwest Ordinance (1787), the English Bill of Rights (1689), and Magna Carta (1215).

Largely because of the efforts of Representative James Madison, who studied the deficiencies of the Constitution pointed out by Anti-Federalists and then crafted a series of corrective proposals, Congress approved twelve articles of amendment on September 25, 1789, and submitted them to the states for ratification. Contrary to Madison's proposal that the proposed amendments be incorporated into the main body of the Constitution (at the relevant articles and sections of the document), they were proposed as supplemental additions (codicils) to it. Articles Three through Twelve were ratified as additions to the Constitution on December 15, 1791, and became Amendments One through Ten of the Constitution. Article Two became part of the Constitution on May 5, 1992, as the Twenty-seventh Amendment. Article One is still pending before the states.