Laudianism, also called Old High Churchmanship, or Orthodox Anglicanism as they styled themselves when debating the Tractarians, was an early seventeenth-century reform movement within the Church of England that tried to avoid the extremes of Roman Catholicism and Puritanism by building on the work of Richard Hooker, and John Jewel and was promulgated by Archbishop William Laud and his supporters. It rejected the predestination upheld by Calvinism in favour of free will, and hence the possibility of salvation for all men through objective work of the sacraments. Laudianism had a significant impact on the Anglican high church movement and its emphasis on the sacraments, personal holiness, beautiful liturgy, and the episcopate. Laudianism was the culmination of the move to Arminianism in the Church of England, and led directly to the Caroline Divines, of which Laud was one of the first. The expression of this since the Oxford movement is often called Central churchmanship.
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👉 Laudianism in the context of Wars of the Three Kingdoms
The Wars of the Three Kingdoms were a series of conflicts fought between 1639 and 1653 in the kingdoms of England, Scotland and Ireland, then separate entities in a personal union under Charles I. They include the 1639 to 1640 Bishops' Wars, the First and Second English Civil Wars, the Irish Confederate Wars, the Cromwellian conquest of Ireland and the Anglo-Scottish War of 1650–1652. They resulted in the execution of Charles I, the abolition of monarchy, and founding of the Commonwealth of England, a unitary state which controlled the British Isles until the Stuart Restoration in 1660.
Political and religious conflict between Charles I and his opponents dated to the early years of his reign. While the vast majority supported the institution of monarchy, they disagreed on who held ultimate authority. Royalists generally argued political and religious bodies were subordinate to the king, while most of their Parliamentarian opponents backed a limited form of constitutional monarchy. This was worsened by differences over religion and religious freedom. Reformed Protestants such as the English Puritans and Scottish Covenanters opposed the changes Charles tried to impose on the Protestant state churches of England and Scotland. In Ireland, the only one with a Catholic majority, the Irish Confederates wanted an end to anti-Catholic discrimination, greater self-governance, and a reversal of land grants to Protestant settlers.