Language revitalization in the context of "National Anthropological Archives"

The Celtic languages (/ˈkɛltɪk/ KEL-tik) are a branch of the Indo-European language family, descended from the hypothetical Proto-Celtic language. The term "Celtic" was first used to describe this language group by Edward Lhuyd in 1707, following Paul-Yves Pezron, who made the explicit link between the Celts described by classical writers and the Welsh and Breton languages.

During the first millennium BC, Celtic languages were spoken across much of Europe and central Anatolia. Today, they are restricted to the northwestern fringe of Europe and a few diaspora communities. There are six living languages: the four continuously living languages Breton, Irish, Scottish Gaelic and Welsh, and the two revived languages Cornish and Manx. All are minority languages in their respective countries, though there are continuing efforts at revitalisation. Welsh is an official language in Wales and Irish is an official language across the island of Ireland and of the European Union. Welsh is the only Celtic language not classified as endangered by UNESCO. The Cornish and Manx languages became extinct in modern times but have been revived. Each now has several hundred second-language speakers.

Hebrew is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today.

The earliest examples of written Paleo-Hebrew date to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh (לְשׁוֹן הַקֹּדֶש, lit. 'the holy tongue' or 'the tongue [of] holiness') since ancient times. The language was not referred to by the name Hebrew in the Bible, but as Yehudit (transl. 'Judean') or Səpaṯ Kəna'an (transl. "the language of Canaan"). Mishnah Gittin 9:8 refers to the language as Ivrit, meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit, meaning Assyrian, which is derived from the name of the alphabet used, in contrast to Ivrit, meaning the Paleo-Hebrew alphabet.

An extinct language or dead language is a language with no living native speakers. A dormant language is a dead language that still serves as a symbol of ethnic identity to an ethnic group; these languages are often undergoing a process of revitalisation. Languages that have first-language speakers are known as modern or living languages to contrast them with dead languages, especially in educational contexts.

Languages have typically become extinct as a result of the process of cultural assimilation leading to language shift, and the gradual abandonment of a native language in favor of a foreign lingua franca.

Romansh (/roʊˈmænʃ, roʊˈmɑːnʃ/ roh-MA(H)NSH; sometimes also spelled Romansch and Rumantsch) is a Romance language of the Gallo-Romance and/or Rhaeto-Romance branch of languages spoken predominantly in the Swiss canton of the Grisons (Graubünden). Romansh has been recognized as a national language of Switzerland since 1938, and as an official language in correspondence with Romansh-speaking citizens since 1996, along with German, French, and Italian. It also has official status in the canton of the Grisons alongside German and Italian and is used as the medium of instruction in schools in Romansh-speaking areas. It is sometimes grouped by linguists with Ladin and Friulian as the Rhaeto-Romance languages, though this is disputed.

Romansh is one of the descendant languages of the spoken Latin language of the Roman Empire, which by the 5th century AD replaced the Celtic and Raetic languages previously spoken in the area. Romansh retains a small number of words from these languages. Romansh has also been strongly influenced by German in vocabulary and morphosyntax. The language gradually retreated to its current area over the centuries, being replaced in other areas by Alemannic and Bavarian dialects. The earliest writing identified as Romansh dates from the 10th or 11th century, although major works did not appear until the 16th century, when several regional written varieties began to develop. During the 19th century the area where the language was spoken declined due to the industrialization of Switzerland, but the Romansh speakers had a literary revival and started a language movement dedicated to halting the decline of their language.

Modern Hebrew (endonym: עִבְרִית חֲדָשָׁה, romanized: 'Ivrit ḥadasha, IPA: [ivˈʁit χadaˈʃa] or [ʕivˈrit ħadaˈʃa]), also known as Israeli Hebrew or simply Hebrew, is the standard form of the Hebrew language spoken today. It is the only extant Canaanite language, as well as one of the oldest languages to be spoken as a native language in the modern day, on account of Hebrew being attested since the 2nd millennium BC. It uses the Hebrew Alphabet, an abjad script written from right-to-left. The current standard was codified as part of the revival of Hebrew in the late 19th and early 20th centuries, and now serves as the sole official and national language of the State of Israel, where it is predominantly spoken by over 10 million people. Thus, Modern Hebrew is nearly universally regarded as the most successful instance of language revitalization in history.

A Northwest Semitic language within the Afroasiatic language family, Hebrew was spoken since antiquity as the vernacular of the Israelites until around the 3rd century BCE, when it was supplanted by a western dialect of the Aramaic language, the local or dominant languages of the regions Jews migrated to, and later Judeo-Arabic, Judaeo-Spanish, Yiddish, and other Jewish languages. Although Hebrew continued to be used for Jewish liturgy, poetry and literature, and written correspondence, it became extinct as a spoken language.

Jeju (Jeju: 제줏말; Jeju RR: Jejunmal, or Korean: 제주어; RR: Jejueo, or 제주말; Jejumal), often called Jejueo or Jejuan in English-language scholarship, is a Koreanic language originally from Jeju Island, South Korea. It is not mutually intelligible with mainland Korean dialects. While it was historically considered a divergent Jeju dialect of the Korean language, it is increasingly referred to as a separate language in its own right. It is declining in usage and was classified by UNESCO in 2010 as critically endangered, the highest level of language endangerment possible. Revitalization efforts are ongoing.

The consonants of Jeju are similar to those of the Seoul dialect of Korean, but Jeju has a larger and more conservative vowel inventory. Jeju is a head-final, agglutinative, suffixing language, like Korean. Nouns are followed by particles that may function as case markers. Verbs inflect for tense, aspect, mood, evidentiality, relative social status, formality, and other grammatical information. Korean and Jeju differ significantly in their verbal paradigms. For instance, the continuative aspect marker of Jeju and the mood or aspect distinction of many Jeju connective suffixes are absent in Korean. Most of the Jeju lexicon is Koreanic, and the language preserves many Middle Korean features and words now lost in Standard Korean. Jeju may also have a Peninsular Japonic substratum, but this argument has been disputed.

A revived language is a language that at one point had no native speakers, but through revitalization efforts has regained native speakers.

The most frequent reason for extinction is the marginalisation of local languages within a wider dominant nation state, which might at times amount to outright political oppression. This process normally works alongside economic and cultural pressures for greater centralisation and assimilation. Once a language has become marginalised in this way, it is often perceived as being "useless" by its remaining speakers, who associate it with low social status and poverty, and consequently fail to pass it on to the next generation.

Ivaritji (c. 1849 – 25 December 1929), also spelt Iparrityi and other variations, and also known as Amelia Taylor and Amelia Savage, was an elder of the Kaurna tribe of Aboriginal Australians from the Adelaide Plains in South Australia. She was "almost certainly the last person of full Kaurna ancestry", and the last known speaker of the Kaurna language before its revival in the 1990s.

Language policy is both an interdisciplinary academic field and implementation of ideas about language use.Some scholars such as Joshua Fishman and Ofelia García consider it as part of sociolinguistics. On the other hand, other scholars such as Bernard Spolsky, Robert B. Kaplan and Joseph Lo Bianco argue that language policy is a branch of applied linguistics.

As a field, language policy is also known as language planning or language policy and planning, and is related to other fields such as language ideology, language revitalization, and language education, among others.

Cultural conservatism is described as the protection of the cultural heritage of a nation state, or of a culture not defined by state boundaries. It is sometimes associated with criticism of multiculturalism, and anti-immigration sentiment. Because their cultural preservationist objectives are in conflict with those of anti-racists, cultural conservatives are often accused of racism. Despite this, however, cultural conservatism can be more nuanced in its approach to minority languages and cultures; it is sometimes focused upon heritage language learning or threatened language revitalization, such as of the distinctive local dialect of French in Quebec, Acadian French, Canadian Gaelic, and the Mi'kmaq language in Nova Scotia and New Brunswick, or the Irish language in Newfoundland. Other times cultural conservatism is more focused upon the preservation of an ethnic minority's endangered ancestral culture, such as those of Native Americans.

In the United States, cultural conservatism may imply a conservative position in the culture wars. Because cultural conservatism expresses the social dimension of conservatism according to the political compass theory, it is sometimes referred to as social conservatism. Instead, social conservatism describes conservative moral and social values, or traditionalist conservative stances on socio-cultural issues, such as abortion and same-sex marriage, in opposition to cultural liberalism (social liberalism in the United States). Meanwhile, nationalism also differs from cultural conservatism as it does not always focus upon a particular culture.

The Cornish language revival (Cornish: dasserghyans Kernewek, lit. ''resurrection of Cornish'') is an ongoing process to revive the use of the Cornish language of Cornwall, England. The Cornish language's disappearance began to hasten during the 13th century, but its decline began with the spread of Old English in the 5th and 6th centuries. The last reported person to have full knowledge of a traditional form of Cornish, John Davey, died in 1891. The revival movement started in the late 19th century as a result of antiquarian and academic interest in the language, which was already extinct, and also as a result of the Celtic revival movement. In 2009, UNESCO changed its classification of Cornish from "extinct" to "critically endangered", seen as a milestone for the revival of the language.

Language documentation (also: documentary linguistics) is a subfield of linguistics which aims to describe the grammar and use of human languages. It aims to provide a comprehensive record of the linguistic practices characteristic of a given speech community.

Language documentation seeks to create as thorough a record as possible of the speech community for both posterity and language revitalization. This record can be public or private depending on the needs of the community and the purpose of the documentation. In practice, language documentation can range from solo linguistic anthropological fieldwork to the creation of vast online archives that contain dozens of different languages, such as FirstVoices or OLAC.