LXX in the context of "Tel Hazor"

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⭐ Core Definition: LXX

The Septuagint (/ˈsɛptjuəɪnt/ SEP-tew-ə-jint), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Koine Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew translators—six from each of the Twelve Tribes of Israel—though this story is considered to be pseudepigraphical by some scholars.

Biblical scholars agree that the first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remaining books were presumably translated in the 2nd century BC. Some targums translating or paraphrasing the Bible into Aramaic were also made during the Second Temple period.

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👉 LXX in the context of Tel Hazor

Tel Hazor (Hebrew: תל חצור, romanizedTel Ḥāṣor), translated in LXX as Hasōr (Ancient Greek: Άσώρ), and in Arabic Tell Waqqas or Tell Qedah el-Gul (Arabic: تل القدح, romanizedTell el-Qedah), is an archaeological tell at the site of ancient Hazor, located in the Upper Galilee, north of the Sea of Galilee, in the northern Korazim Plateau. From the Middle Bronze Age (around 1750 BCE) to the Iron Age (ninth century BCE), Hazor was the largest fortified city in the region and one of the most important in the Fertile Crescent. It maintained commercial ties with Babylon and Syria, and imported large quantities of tin for the bronze industry. In the Book of Joshua, Hazor is described as "the head of all those kingdoms" (Josh. 11:10) and archaeological excavations have emphasized the city's importance.

The Hazor expedition, headed by Yigael Yadin in the mid-1950s, was the most important dig undertaken by Israel in its early years of statehood. Tel Hazor is the largest archaeological site in northern Israel, featuring an upper tell of 30 acres and a lower city of more than 175 acres.

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LXX in the context of Kingdom of Kush

The Kingdom of Kush (/kʊʃ, kʌʃ/; Egyptian: 𓎡𓄿𓈙𓈉 kꜣš, Assyrian: Kûsi, in LXX Χους or Αἰθιοπία; Coptic: ⲉϭⲱϣ Ecōš; Hebrew: כּוּשׁ Kūš), also known as the Kushite Empire, or simply Kush, was an ancient kingdom in Nubia, centered along the Nile Valley in what is now northern Sudan and southern Egypt.

The region of Nubia was an early cradle of civilization, producing several complex societies that engaged in trade and industry. The city-state of Kerma emerged as the dominant political force between 2450 and 1450 BC, controlling the Nile Valley between the first and fourth cataracts, an area as large as Egypt. The Egyptians were the first to identify Kerma as "Kush" probably from the indigenous ethnonym "Kasu", over the next several centuries the two civilizations engaged in intermittent warfare, trade, and cultural exchange.

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LXX in the context of Chokmah

Chokmah (Hebrew: חָכְמָה, romanizedḥoḵmā, also transliterated as chokma, chokhmah or hokhma) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX σοφία sophia, Vulgate sapientia). It is the second of the ten sefirot in Kabbalah, and represents the first power of conscious intellect and subtle manifestation, emerging from Keter's pure potentiality. It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the Bahir. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah.

In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God. This point remains incomprehensible until differentiated and given form in Binah. The Zohar, an essential Kabbalistic text, emphasizes Chokmah’s role in the emanation process and its association with the sense of sight, as well as an inner spiritual sense of taste that precedes and arouses sight. The interplay between Chokmah and Binah is crucial for understanding how abstract wisdom becomes concrete understanding.

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