Bahir in the context of "Chokmah"

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⭐ Core Definition: Bahir

Bahir or Sefer HaBahir (Hebrew: סֵפֶר הַבָּהִיר, Hebrew pronunciation: [ˈsefeʁ ˌ(h)abaˈ(h)iʁ]; "Book of Clarity" or "Book of Illumination") is an anonymous mystical work, attributed to a 1st-century rabbinic sage Nehunya ben HaKanah (a contemporary of Yochanan ben Zakai) because it begins with the words, "R. Nehunya ben HaKanah said". It is also known as Midrash of Rabbi Nehunya ben HaKanah מִדְרָשׁ רַבִּי נְחוּנְיָא בֶּן הַקָּנָה‎.

First mentioned in late 12th-century Languedoc/Provencal works, the Bahir is an early work of the esoteric Jewish mystical tradition that eventually became known as Kabbalah. The work is considered by scholars to be pseudepigraphical, composed in Provence in the late 12th century.

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👉 Bahir in the context of Chokmah

Chokmah (Hebrew: חָכְמָה, romanizedḥoḵmā, also transliterated as chokma, chokhmah or hokhma) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX σοφία sophia, Vulgate sapientia). It is the second of the ten sefirot in Kabbalah, and represents the first power of conscious intellect and subtle manifestation, emerging from Keter's pure potentiality. It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the Bahir. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah.

In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God. This point remains incomprehensible until differentiated and given form in Binah. The Zohar, an essential Kabbalistic text, emphasizes Chokmah’s role in the emanation process and its association with the sense of sight, as well as an inner spiritual sense of taste that precedes and arouses sight. The interplay between Chokmah and Binah is crucial for understanding how abstract wisdom becomes concrete understanding.

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