Kingdom of Madagascar in the context of "Second Madagascar expedition"

The Rova of Antananarivo /ˈruːvə/ (Malagasy: Rovan'i Manjakamiadana [ˈruvᵊn manˌdzakəmiˈadə̥nᵊ]) is a royal palace complex (rova) in Madagascar that served as the home of the sovereigns of the Kingdom of Imerina in the 17th and 18th centuries, as well as of the rulers of the Kingdom of Madagascar in the 19th century. Its counterpart is the nearby fortified village of Ambohimanga, which served as the spiritual seat of the kingdom in contrast to the political significance of the Rova in the capital. Located in the central highland city of Antananarivo, the Rova occupies the highest point on Analamanga, formerly the highest of Antananarivo's many hills. Merina king Andrianjaka, who ruled Imerina from around 1610 until 1630, is believed to have captured Analamanga from a Vazimba king around 1610 or 1625 and erected the site's first fortified royal structure. Successive Merina kings continued to rule from the site until the fall of the monarchy in 1896, frequently restoring, modifying or adding royal structures within the compound to suit their needs.

Over time, the number of buildings within the site varied. Andrianjaka founded the Rova with three buildings and a dedicated tomb site in the early 17th century. The number of structures rose to approximately twenty during the late 18th-century reign of King Andrianampoinimerina. By the late 20th century, the Rova's structures had been reduced to eleven, representing various architectural styles and historical periods. The largest and most prominent of these was Manjakamiadana, also known as the "Queen's Palace" after Queen Ranavalona I, for whom the original wooden palace was built between 1839 and 1841 by Frenchman Jean Laborde. In 1867 the palace was encased in stone for Queen Ranavalona II by Scotsman James Cameron, an artisan missionary of the London Missionary Society. The neighbouring Tranovola, a smaller wooden palace constructed in 1819 by Creole trader Louis Gros for King Radama I, was the first multi-story building with verandas in the Rova. The model offered by Tranovola transformed architecture throughout the highlands over the course of the 19th century, inspiring a widespread shift toward two-storey houses with verandas. The Rova grounds also contained a cross-shaped wooden house (Manampisoa) built as the private residence of Queen Rasoherina, a stone Protestant chapel (Fiangonana), nine royal tombs, and a number of named wooden houses built in the traditional style reserved for the andriana (nobles) in Imerina. Among the most significant of these were Besakana, erected in the early 17th century by Andrianjaka and considered the throne of the kingdom, and Mahitsielafanjaka, a later building which came to represent the seat of ancestral spiritual authority at the Rova.

The Merina people, also known as Imerina, Antimerina, Borizany or Ambaniandro and formerly called Amboalambo, are the largest ethnic group in Madagascar. They are the "highlander" Malagasy ethnic group of the African island and one of the country's eighteen official ethnic groups. Their origins are diverse, primarily from the mixing of early Austronesian settlers who arrived from Maritime Southeast Asia before the 6th century and Bantu migrants from mainland Africa that arrived centuries later, forming the early Vazimba population. Later waves of Neo-Austronesians, along with smaller groups of Arabs, Indians and Europeans, further shaped the island's ethnic composition. They speak the Merina dialect of the official Malagasy language of Madagascar, an Austronesian language.

The Merina people are now mostly found in the center of the island (in the former Antananarivo Province). Beginning in the late 18th century, Merina sovereigns expanded the political region under their control from their interior capital outwards into the island, with their King Radama I ultimately helping unite the island under their rule. The French fought two wars against the Merina people between 1883 and 1885, and again in 1895. Following their victory, they colonised Madagascar from 1895 to 1896 and abolished the Merina monarchy in 1897.

Ranavalona I (born Rabodonandrianampoinimerina; 1778–16 August 1861), also known as Ramavo or Ranavalo-Manjaka I or Ranavalona reniny, was the sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband Radama I, she pursued a policy of isolationism and self-sufficiency. She sought reduced economic and political ties with European powers and took vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society.

Ranavalona made heavy use of the traditional practice of fanompoana (forced labor as tax payment) to complete public works projects and develop an army. She had a standing army of between 20,000 and 30,000 Merina soldiers, whom she deployed to pacify outlying regions of the island and further expand the realm. The combination of regular warfare, slavery, disease, difficult forced labor and the practice of tangena (a harsh trial by ordeal using a poisonous nut from the Cerbera manghas tree) resulted in a high mortality rate among both soldiers and civilians during her 33-year reign, reducing Madagascar's population from 5 million in 1833 to 2.5 million in 1839.

Radama I "the Great" (c. 1793–1828) was the first Malagasy sovereign to be recognized as King of Madagascar (1810–1828) by a European state, Great Britain. He came to power at the age of 17 following the death of his father, King Andrianampoinimerina.

Under Radama's rule and at his invitation, the first Europeans entered his central highland Kingdom of Imerina and its capital at Antananarivo. Radama encouraged these London Missionary Society envoys to establish schools to teach tradecraft and literacy to nobles and potential military and civil service recruits. They also introduced Christianity and taught literacy using the translated Bible.

Radama II (September 23, 1829 – May 12, 1863 [contested]) was the son and heir of Queen Ranavalona I and ruled from 1861 to 1863 over the Kingdom of Madagascar, which controlled virtually the entire island. Radama's rule, although brief, was a pivotal period in the history of the Kingdom of Madagascar. Under the unyielding and often harsh 33-year rule of his mother, Queen Ranavalona I, Madagascar had successfully preserved its cultural and political independence from European colonial designs. Rejecting the queen's policy of isolationism and persecution of Christians, Radama II permitted religious freedom and re-opened Madagascar to European influence. Under the terms of the Lambert Charter, which Radama secretly contracted in 1855 with French entrepreneur Joseph-François Lambert while Ranavalona still ruled, the French were awarded exclusive rights to the exploitation of large tracts of valuable land and other lucrative resources and projects. This agreement, which was later revoked by Prime Minister Rainilaiarivony, was key to establishing France's claim over Madagascar as a protectorate and, in 1896, as a colony.

The dramatic contrast between Ranavalona's isolationism and her son's pro-European stance represented an abrupt reversal of policy that threatened the traditional sociopolitical order. Radama's absolutism in pursuing dramatic reforms in disregard of the advice of his ministers ultimately turned them against him. In a coup led by his prime minister, Rainivoninahitriniony, Radama II was strangled on May 12, 1863. His wife Rabodo, who took the throne name Rasoherina, was allowed by the ministers to succeed her husband on the condition that she and future sovereigns would no longer rule unilaterally, but rather in concert with the Hova (the class of free citizens) as represented by the position of prime minister. The public was informed that Radama had committed suicide and that his body had been unceremoniously interred in a tomb in Ilafy. However, there soon emerged rumors – believed by prominent foreigners Jean Laborde and William Ellis – that Radama lived and was making plans to reclaim the throne. A strong case has since been made on the basis of significant evidence that Radama may indeed have revived after the strangling and lived to old age in anonymity near Lake Kinkony in the northwestern part of the island.