Kanishka the Great in the context of "Peshawar"

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⭐ Core Definition: Kanishka the Great

Kanishka I, also known as Kanishka the Great, was an emperor of the Kushan dynasty, under whose reign (c. 127–150 CE) the empire reached its zenith. He is famous for his military, political, and spiritual achievements. A descendant of Kujula Kadphises, founder of the Kushan empire, Kanishka came to rule an empire extending from Central Asia and Gandhara to Pataliputra on the Gangetic plain. The main capital of his empire was located at Puruṣapura (Peshawar) in Gandhara, with another major capital at Mathura. Coins of Kanishka were found in Tripuri (present-day Jabalpur).

Although he never converted to the religion, his conquests and patronage of Buddhism played an important role in the development of the Silk Road, and in the transmission of Mahayana Buddhism from Gandhara across the Karakoram range to China. Around 127 CE, he replaced Greek with Bactrian as the official language of administration in the empire.

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👉 Kanishka the Great in the context of Peshawar

Peshawar is the capital and largest city of the Pakistani province of Khyber Pakhtunkhwa. It is the eighth-most populous Pakistani city, with a population of over 1.9 million. It is situated in the north-west of the country, lying in the Valley of Peshawar, a broad area situated east of the Khyber Pass.

Peshawar's recorded history dates back to at least sixth century BC, making it one of the oldest continuously inhabited cities in South Asia. One of the principal cities of the ancient Gandhara, Peshawar served as the capital of the Kushan Empire during the rule of Kanishka the Great, in the second century CE. A variety of Muslim empires ruled the city following the conquest of Peshawar by the Ghaznavids from the Hindu Shahis, in 1001 CE. It was an important trading centre in the Mughal Empire, later serving as the winter capital of the Durrani Empire from 1776 until the capture of the city by the Sikh Empire in 1823. In 1849, the city was captured by the East India Company and subsequently became part of British Raj. In 1901, Peshawar became capital of the North-West Frontier Province after it was created from the northwestern districts of Punjab Province. Following the Partition of British India it became part of Pakistan, in 1947.

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Kanishka the Great in the context of Kushan Empire

The Kushan Empire (c. 30c. 375 CE) was a syncretic empire formed by the Yuezhi in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Afghanistan, Eastern Iran, India, Pakistan, Western Nepal, Tajikistan and Uzbekistan. Kushan territory in India went at least as far as Saketa and Sarnath, now near Varanasi in Uttar Pradesh, where inscriptions have been found dating to the era of the Kushan emperor Kanishka the Great.

The Kushans were most probably one of five branches of the Yuezhi confederation, an Indo-European nomadic people of possible Tocharian origin, who migrated from northwestern China (Xinjiang and Gansu) and settled in ancient Bactria. The founder of the dynasty, Kujula Kadphises, followed Iranian and Greek cultural ideas and iconography after the Greco-Bactrian tradition and was a follower of the Shaivite sect of Hinduism. Many of the later Kushan kings after Kujula, were also patrons of Hinduism, including (but not limited to) Vima Kadphises and Vasudeva II. The Kushans in general were also great patrons of Buddhism, and, starting with Emperor Kanishka, they employed elements of Zoroastrianism in their pantheon. They played an important role in the spread of Buddhism to Central Asia and China, ushering in a period of relative peace for 200 years, sometimes described as "Pax Kushana".

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Kanishka the Great in the context of Gandharan Buddhism

Gandhāran Buddhism was the Buddhist culture of ancient Gandhāra, which was a major center of Buddhism in the northwestern Indian subcontinent from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar Valley and Potohar Plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered (1st century CE). Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.

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Kanishka the Great in the context of Kushanas

The Kushan Empire (c. 30c. 375 CE) was a syncretic empire formed by the Yuezhi in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Afghanistan, India, Pakistan, Western Nepal, Tajikistan and Uzbekistan. Kushan territory in India went at least as far as Saketa and Sarnath, now near Varanasi in Uttar Pradesh, where inscriptions have been found dating to the era of the Kushan emperor Kanishka the Great.

The Kushans were most probably one of five branches of the Yuezhi confederation, an Indo-European nomadic people of possible Tocharian origin, who migrated from northwestern China (Xinjiang and Gansu) and settled in ancient Bactria. The founder of the dynasty, Kujula Kadphises, followed Iranian and Greek cultural ideas and iconography after the Greco-Bactrian tradition and was a follower of the Shaivite sect of Hinduism. Many of the later Kushan kings after Kujula, were also patrons of Hinduism, including (but not limited to) Vima Kadphises and Vasudeva II. The Kushans in general were also great patrons of Buddhism, and, starting with Emperor Kanishka, they employed elements of Zoroastrianism in their pantheon. They played an important role in the spread of Buddhism to Central Asia and China, ushering in a period of relative peace for 200 years, sometimes described as "Pax Kushana".

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Kanishka the Great in the context of Śarīra

Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters. Relics of the Buddha after cremation are termed dhātu in the Mahaparinibbana Sutta. Śarīra are held to emanate or incite 'blessings' and 'grace' (Sanskrit: adhiṣṭhāna) within the mindstream and experience of those connected to them. Sarira are also believed to ward off evil in the Himalayan Buddhist tradition.

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