Jonathan Edwards (theologian) in the context of "Sinners in the Hands of an Angry God"

Play Trivia Questions online!

or

Skip to study material about Jonathan Edwards (theologian) in the context of "Sinners in the Hands of an Angry God"

Ad spacer

⭐ Core Definition: Jonathan Edwards (theologian)

Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians. Edwards's theological work is broad in scope but rooted in the Puritan heritage as exemplified in the Westminster and Savoy Confessions of Faith. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical aptness, and how central the Age of Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts. His work gave rise to a doctrine known as New England theology.

At a 1741 revival in Enfield, Ct, Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, such as The End for Which God Created the World and The Life of David Brainerd, which inspired thousands of missionaries throughout the 19th century, and Religious Affections which many Calvinist Evangelicals still read today. Edwards died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey in Princeton.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Jonathan Edwards (theologian) in the context of Sinners in the Hands of an Angry God

"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. Like Edwards' other works, it combines vivid imagery of sinners' everlasting torment in the burning fires of Hell with observations of the world and citations of Biblical scripture. It is Edwards' most famous written work, and a fitting representation of his preaching style. It is widely studied by Christians and historians, providing a glimpse into the theology of the First Great Awakening of c. 1730–1755.

This was a highly influential sermon of the Great Awakening, emphasizing God's wrath upon unbelievers after death to a very real, horrific, and fiery Hell. The underlying point is that God has given humans a chance to confess their sins. It is the mere will of God, according to Edwards, that keeps wicked men from being overtaken by the devil and his demons and cast into the furnace of Hell – "like greedy hungry lions, that see their prey, and expect to have it, but are for the present kept back [by God's hand]." Mankind's own attempts to avoid falling into the "bottomless gulf" due to the overwhelming "weight and pressure towards hell" are insufficient and have no more effect than "a spider's web would have to stop a falling rock". This act of grace from God has given humans a chance to believe and trust in Christ. Edwards provides much varied and vivid imagery to illustrate this main theme throughout.

↓ Explore More Topics
In this Dossier

Jonathan Edwards (theologian) in the context of First Great Awakening

The First Great Awakening, sometimes called the Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism, adherents striving to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.

Building on the foundations of older traditions — Puritanism, Pietism, and Presbyterianism — major leaders of the revival such as George Whitefield, John Wesley, and Jonathan Edwards articulated a theology of revival and salvation that transcended denominational boundaries and helped forge a common evangelical identity. Revivalists added to the doctrinal imperatives of Reformation Protestantism an emphasis on providential outpourings of the Holy Spirit. Extemporaneous preaching gave listeners a sense of deep personal conviction about their need for salvation by Jesus Christ and fostered introspection and commitment to a new standard of personal morality. Revival theology stressed that religious conversion was not only intellectual assent to correct Christian doctrine but had to be a "new birth" experienced in the heart. Revivalists also taught that receiving assurance of salvation was a normal expectation in the Christian life.

↑ Return to Menu

Jonathan Edwards (theologian) in the context of Great Awakenings

The Great Awakening was a series of religious revivals in American Christian history. Historians and theologians identify three, or sometimes four, waves of increased religious enthusiasm between the early 18th century and the late 20th century. Each of these "Great Awakenings" was characterized by widespread revivals led by evangelical Protestant ministers, a sharp increase of interest in religion, a profound sense of conviction and redemption on the part of those affected, an increase in evangelical church comradeship, and the formation of new religious movements and denominations.

George Whitefield, Jonathan Edwards, Gilbert Tennent, and the New Lights and the Old Lights highly influenced the First Great Awakening. The First Great Awakening in the American colonies is closely related to the Evangelical Revival in the British Isles.

↑ Return to Menu