Jewish Bible in the context of "Jewish genealogy"

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⭐ Core Definition: Jewish Bible

The Hebrew Bible or Tanakh (US: /tɑːˈnɑːx/, UK: /tæˈnæx/ or /təˈnæx/; Hebrew: תַּנַ״ךְ, romanized: tanaḵ; תָּנָ״ךְ, tānāḵ; or תְּנַ״ךְ, tənaḵ), also known in Hebrew as Miqra (/miːˈkrɑː/; מִקְרָא, miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the Ketuvim ('Writings', eleven books). Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, the Masoretic Text is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11).

The modern form of the Hebrew Bible that is authoritative in Rabbinic Judaism is the Masoretic Text (7th to 10th centuries CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text, compiled by the Jewish scribes and scholars of the Early Middle Ages, comprises the 24 Hebrew and Aramaic books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint", that included books later identified as the Apocrypha, while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch. Both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text.

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👉 Jewish Bible in the context of Jewish genealogy

Jewish genealogy is the study of Jewish families and the tracing of their lineages and history. The Pentateuchal equivalent for "genealogies" is "toledot" (generations). In later Hebrew, as in Aramaic, the term and its derivatives "yiḥus" and "yuḥasin" recur with the implication of legitimacy or nobility of birth. In Modern Hebrew, genealogy is generally referred to as "שורשים"/"shorashim", the Hebrew word for roots, or borrowing from the English, "גנאלוגי"/"genealogi".

Since Judaism is not only a religious community but an ethnic group that claims descent from common ancestry, there has been significant interest in tracing Jewish descent. To this day there are Jews who trace their descent from the ancient tribe of priests (kohanim) and levites (leviim) of the Jewish Bible and who still receive special recognition in areas such as the Jewish synagogue service.

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Jewish Bible in the context of The Apocalypse

Apocalypse (from Ancient Greek ἀποκάλυψις (apokálupsis) 'revelation, disclosure') is a literary genre originating in Judaism in the centuries following the Babylonian exile (597–587 BCE) but persisting in Christianity and Islam. In apocalypse, a supernatural being reveals cosmic mysteries or the future to a human intermediary. The means of mediation include dreams, visions and heavenly journeys, and they typically feature symbolic imagery drawn from the Jewish Bible, cosmological and (pessimistic) historical surveys, the division of time into periods, esoteric numerology, and claims of ecstasy and inspiration. Almost all are written under pseudonyms, claiming as author a venerated hero from previous centuries, as with the Book of Daniel, composed during the 2nd century BCE but bearing the name of the legendary Daniel from the 6th century BCE.

Eschatology (from Greek eschatos, last) concerns expectations of the end of the present age. Thus, apocalyptic eschatology is the application of the apocalyptic world-view to the end of the world, when God will bring judgment to the world and save his followers. An apocalypse will often contain much eschatological material like the epiphany of Paul the Apostle, but need not: the baptism of Jesus in Matthew's gospel, for example, can be considered apocalyptic in that the heavens open for the presence of a divine mediator (the dove representing the spirit of God) and a voice communicates supernatural information, but there is no eschatological element. In popular use apocalypse often means such a catastrophic end-times event, but in scholarly use the term is restricted to the visionary or revelatory event.

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LINKED FROM (PARENTS)
← The Apocalypse ← Apocalypse ← Jewish genealogy
LINKS TO (CHILDREN)
American English → British English → Hebrew language → Romanization of Hebrew → Biblical canon → Torah → Nevi'im → Ketuvim → Judaism → Samaritanism → Septuagint → Second Temple Judaism → Syriac language → Peshitta → Samaritan Pentateuch → Dead Sea Scrolls → Masoretic Text → Masoretes → Rabbinic Judaism → Jewish history → Biblical Hebrew → Biblical Aramaic → Book of Daniel → Book of Ezra → Book of Jeremiah → Jeremiah 10 → Chapters and verses of the Bible → Development of the Hebrew Bible canon → Second Temple Period → Early Middle Ages → Hellenization → Jews of Alexandria → Biblical apocrypha → Samaritans →