Islam

Uzbekistan, officially the Republic of Uzbekistan, is a doubly landlocked country located in Central Asia. It is surrounded by five countries: Kazakhstan to the north, Kyrgyzstan to the northeast, Tajikistan to the southeast, Afghanistan to the south, and Turkmenistan to the southwest, making it one of only two doubly landlocked countries on Earth, the other being Liechtenstein. The country has a population of more than 37.6 million, making it the most populous country in Central Asia. Uzbekistan is a member of the Organization of Turkic States. Uzbek, spoken by the Uzbek people, is the official language and spoken by the majority of its inhabitants, while Russian and Tajik are significant minority languages. Islam is the predominant religion, and most Uzbeks are Sunni Muslims.

The first recorded settlers in the land of what is contemporary Uzbekistan were Eastern Iranian nomads, known as Scythians, who founded kingdoms in Khwarazm, Sogdiana, and Bactria in the 8th–6th centuries BC, as well as Fergana and Margiana in the 3rd century BC – 6th century AD. The area was incorporated into the Achaemenid Empire and, after a period of Greco-Bactrian rule and later by the Sasanian Empire, until the Muslim conquest of Persia in the seventh century. The early Muslim conquests and the subsequent Samanid Empire converted most of the people into adherents of Islam. During this period, cities began to grow rich from the Silk Road, and became a center of the Islamic Golden Age. The local Khwarazmian dynasty was destroyed by the Mongol invasion in the 13th century, leading to a dominance by Mongol peoples. Timur in the 14th century established the Timurid Empire. Its capital was Samarkand, which became a center of science under the rule of Ulugh Beg, giving birth to the Timurid Renaissance. The territories of the Timurid dynasty were conquered by Kipchak Shaybanids in the 16th century. Conquests by Emperor Babur towards the east led to the foundation of the Mughal Empire in India. Most of Central Asia was gradually incorporated into the Russian Empire during the 19th century, with Tashkent becoming the political center of Russian Turkestan. In 1924, national delimitation created the Uzbek Soviet Socialist Republic as a republic of the Soviet Union. It declared independence as the Republic of Uzbekistan in 1991.

Indo-Persian culture refers to a cultural synthesis present on the Indian subcontinent. It is characterised by the absorption or integration of Persian aspects into the various cultures of modern-day republics of Bangladesh, India, and Pakistan. The earliest introduction of Persian influence and culture to the subcontinent was by various Muslim Turko-Persian rulers, such as the 11th-century Sultan Mahmud Ghaznavi, rapidly pushed for the heavy Persianization of conquered territories in northwestern Indian subcontinent, where Islamic influence was also firmly established. This socio-cultural synthesis arose steadily through the Delhi Sultanate from the 13th to 16th centuries, and the Mughal Empire from then onwards until the 19th century. Various dynasties of Turkic, Iranian and local Indian origin patronized the Persian language and contributed to the development of a Persian culture in India. The Delhi Sultanate developed their own cultural and political identity which built upon Persian and Indic languages, literature and arts, which formed the basis of an Indo-Muslim civilization.

Persian was the official language of most Muslim dynasties in the Indian subcontinent, such as the Delhi Sultanate, the Kashmir Sultanate, the Bengal Sultanate, the Mughal Empire and their successor states, and the Sikh Empire. It was also the dominant cultured language of poetry and literature. Many of the Sultans and nobility in the Sultanate period were Persianised Turks from Central Asia who spoke Turkic languages as their mother tongues. The Mughals were also culturally Persianised Central Asians (of Turko-Mongol origin on their paternal side), but spoke Chagatai Turkic as their first language at the beginning, before eventually adopting Persian. Persian became the preferred language of the Muslim elite of northern India. Muzaffar Alam, a noted scholar of Mughal and Indo-Persian history, suggests that Persian became the official lingua franca of the Mughal Empire under Akbar for various political and social factors due to its non-sectarian and fluid nature. The influence of these languages led to a vernacular called Hindustani that is the direct ancestor language of today's Hindi–Urdu varieties.

Idel-Ural (Tatar: Идел-Урал, romanized: Idel-Ural, Russian: Идель-Урал), literally Volga-Ural, is a historical region in Eastern Europe, in what is today Russia. The name literally means Volga-Urals in the Tatar language. The frequently used Russian variant is Volgo-Uralye (Russian: Волго-Уралье). The term Idel-Ural is often used to designate 6 republics of Russia of this region: Bashkortostan, Chuvashia, Mari El, Mordovia, Tatarstan, and Udmurtia, especially in Tatar-language literature or in the context of minority languages.

Idel-Ural is at the center of the Volga Federal District (Поволжье, Povolzhye). The major religions in the region are Islam and Orthodox Christianity.

The country of Georgia became part of the Russian Empire in the 19th century. Throughout the early modern period, the Muslim Ottoman and Persian empires had fought over various fragmented Georgian kingdoms and principalities; by the 18th century, Russia emerged as the new imperial power in the region. Since Russia was an Orthodox Christian state like Georgia, the Georgians increasingly sought Russian help. In 1783, Heraclius II of the eastern Georgian kingdom of Kartli-Kakheti forged an alliance with the Russian Empire, whereby the kingdom became a Russian protectorate and abjured any dependence on its suzerain Persia. The Russo-Georgian alliance, however, backfired as Russia was unwilling to fulfill the terms of the treaty, proceeding to annex the troubled kingdom in 1801, and reducing it to the status of a Russian region (Georgia Governorate). In 1810, the western Georgian kingdom of Imereti was annexed as well. Russian rule over Georgia was eventually acknowledged in various peace treaties with Persia and the Ottomans, and the remaining Georgian territories were absorbed by the Russian Empire in a piecemeal fashion in the course of the 19th century.

Until 1918, Georgia would be part of the Russian Empire. Russian rule offered the Georgians security from external threats, but it was also often heavy-handed and insensitive to locals. By the late 19th century, discontent with the Russian authorities led to a growing national movement. The Russian Imperial period, however, brought unprecedented social and economic change to Georgia, with new social classes emerging: the emancipation of the serfs freed many peasants but did little to alleviate their poverty; the growth of capitalism created an urban working class in Georgia. Both peasants and workers found expression for their discontent through revolts and strikes, culminating in the Revolution of 1905. Their cause was championed by the socialist Mensheviks, who became the dominant political force in Georgia in the final years of Russian rule. Georgia finally won its independence in 1918, less as a result of the nationalists' and socialists' efforts, than from the collapse of the Russian Empire in World War I.

As part of the early Muslim conquests, which began under Muhammad in 622, the Rashidun Caliphate conquered the Sasanian Empire between 632 and 654. This event led to the decline of Zoroastrianism, which had been the official religion of Persia (or Iran) since the time of the Achaemenid Empire, circa 550 BC. The persecution of Zoroastrians by the early Muslims during and after this conflict prompted many of them to flee eastward to India, where they were taken as refugees by various kings.

While Arabia was witnessing the rise of Islam in the 7th century, Persia was struggling with unprecedented political, economic and social issues as well as military weakness; the Sasanian army had greatly exhausted itself in the Byzantine–Sasanian War of 602–628. Following the execution of Sasanian shah Khosrow II in 628, Persia's internal political stability began to deteriorate rapidly, leading to ten new royal claimants being enthroned within the next four years. Shortly afterwards, Persia was further devastated by the Sasanian Interregnum, a large-scale civil war that began in 628 and resulted in the government's decentralization by 632.

The Islamization of Iran began with the Muslim conquest of Iran, when the Rashidun Caliphate annexed the Sasanian Empire. It was a long process by which Islam, though initially rejected, eventually spread among the Persians and the other Iranian peoples. Although Arabization was a common element of the early Muslim conquests, it did not have as significant of an impact in Iran as it did elsewhere, as the Iranian populace persisted in maintaining many of their pre-Islamic traditions, such as their language and culture, albeit with adaptations to conform to the nascent religion. A distinctly Iranian Muslim identity emerged in this context and later sidelined the Arabs in what is known as the Iranian Intermezzo.

Iranian society was deeply transformed by the spread of Islam, which greatly influenced the nation's cultural, scientific, and political structure; the blossoming of Persian literature, philosophy, medicine, and art became major elements of Islam in Iran. Integrating a heritage of thousands of years of civilization and being at the "crossroads of the major cultural highways" in the Near East contributed to the Iranians emerging at the forefront of the Islamic Golden Age under the Abbasid Caliphate.

The Iranian Intermezzo, also called the Persian Renaissance, was a period in Iranian history marked by the rise to power of the first Iranian Muslim dynasties. Beginning 170 years after the Arab conquest of Iran and lasting until the middle of the 11th century, it is noteworthy since it was an interlude between the decay of Arab power under the Abbasid Caliphate and the rise of Turkic power under the Seljuk Empire, which triggered the Sunni Revival. The Iranian Intermezzo brought an end to Arab hegemony over Iranian lands and revived Iran's national spirit, albeit in conformity with Islam, though there were some non-Muslim movements (e.g., Mardavij) that outright rejected the Islamization of Iran. Although Zoroastrianism continued to decline, the movement did succeed in revitalizing the Persian language, with the most significant Persian literature from this period being the Shahnameh by Ferdowsi. The Iranian dynasties that took part in this effort were the Tahirids, the Saffarids, the Ilyasids, the Ghaznavids, the Sajids, the Samanids, the Ziyarids, the Buyids, the Sallarids, the Rawadids, the Marwanids, the Shaddadids, the Kakuyids, the Annazids, and the Hasanwayhids.

According to the historian Alison Vacca, the Iranian Intermezzo "in fact includes a number of other Iranian, mostly Kurdish, minor dynasties in the former caliphal provinces of Armenia, Albania, and Azerbaijan". Likewise, in the second edition of the Encyclopaedia of Islam, the historian Clifford Edmund Bosworth states that the Russian historian Vladimir Minorsky considers the Rawadids to be flourishing during this period.

The Mongol conquest of Persia and Mesopotamia comprised three Mongol campaigns against Islamic states in the Middle East and Central Asia between 1219 and 1258. These campaigns led to the termination of the Khwarazmian Empire, the Nizari Ismaili state, and the Abbasid Caliphate of Baghdad, and the establishment of the Mongol Ilkhanate government in their place in Persia.

Genghis Khan had unified the Mongolic peoples and conquered the Western Xia state in the late 12th and early 13th centuries. After a series of diplomatic provocations on the part of Muhammad II, the ruler of the neighbouring Khwarazmian Empire, the Mongols launched an invasion in 1219. The invaders laid waste to the Transoxianan cities of Bukhara, Samarkand, and Gurganj in turn, before obliterating the region of Khorasan, slaughtering the inhabitants of Herat, Nishapur, and Merv, three of the largest cities in the world. Muhammad died destitute on an island in the Caspian Sea. His son and successor, Jalal al-Din, tried to resist the Mongols, but was defeated and forced into exile. Genghis returned to his campaign against the Jin dynasty in 1223, only retaining governance of the northern Khwarazmian regions.

Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr (r. 632–634) rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib (r. 656–661) as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar (r. 634–644) and Uthman (r. 644–656) as 'rightly-guided caliphs'.

The term Sunni means those who observe the sunna, the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and ijma (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki and Shafi'i.