Investiture in the context of "Feudal law"

A coronation ceremony marks the formal investiture of a monarch with regal power using a crown. In addition to the crowning, this ceremony may include the presentation of other items of regalia, and other rituals such as the taking of special vows by the new monarch, the investing and presentation of regalia to them, and acts of homage by the new monarch's subjects. In certain Christian denominations, such as Lutheranism and Anglicanism, coronation is a religious rite. As such, Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible. The monarch's consort may also be crowned, either simultaneously with the monarch or as a separate event.

Once a vital ritual, coronations have changed over time for a variety of socio-political and religious reasons; most modern monarchies have dispensed with them altogether, preferring simpler ceremonies to mark a monarch's accession. Coronations are still observed in the United Kingdom, Tonga, Thailand, Malaysia (federal and state), and Eswatini. The most recent coronation in the world was that of King Charles III and Queen Camilla in London in 2023. In Europe, most monarchs are required to take a simple oath in the presence of the country's legislature. Besides a coronation, a monarch's accession may be marked in many ways: some nations may retain a religious dimension to their accession rituals, while others have adopted simpler inauguration ceremonies, or even no ceremony at all. Some cultures use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country.

Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour.

The classic definition, by François Louis Ganshof (1944), describes a set of reciprocal legal and military obligations of the warrior nobility and revolved around the key concepts of lords, vassals, and fiefs. A broader definition, as described by Marc Bloch (1939), includes not only the obligations of the warrior nobility but the obligations of all three estates of the realm: the nobility, the clergy, and the peasantry, all of whom were bound by a system of manorialism; this is sometimes referred to as a "feudal society".

The Investiture Controversy or Investiture Contest (Latin: Controversia de Investitura, German: Investiturstreit, pronounced [ɪnvɛstiˈtuːɐ̯ˌʃtʁaɪt] ) was a conflict between the Church and the state in medieval Europe over the ability to choose and install bishops (investiture), abbots of monasteries, and the Pope himself. A series of popes in the 11th and 12th centuries undercut the power of the Holy Roman Emperor and other European monarchies, and the controversy led to nearly 50 years of conflict.

It began as a power struggle between Pope Gregory VII and Henry IV (then King, later Holy Roman Emperor) in 1076. The conflict ended in 1122, when Pope Callixtus II and Emperor Henry V agreed on the Concordat of Worms. The agreement required bishops to swear an oath of fealty to the secular monarch, who held authority "by the lance" but left selection to the church. It affirmed the right of the church to invest bishops with sacred authority, symbolized by a ring and staff. In Germany (but not Italy and Burgundy), the Emperor also retained the right to preside over elections of abbots and bishops by church authorities, and to arbitrate disputes. Holy Roman Emperors renounced the right to choose the Pope.

The Treaty of Georgievsk (Russian: Георгиевский трактат, romanized: Georgievskiy traktat; Georgian: გეორგიევსკის ტრაქტატი, romanized: georgievsk'is t'rakt'at'i) was a bilateral treaty concluded between the Russian Empire and the east Georgian kingdom of Kartli-Kakheti on July 24, 1783. The treaty established eastern Georgia as a protectorate of Russia, which guaranteed its territorial integrity and the continuation of its reigning Bagrationi dynasty in return for prerogatives in the conduct of Georgian foreign affairs. By this, eastern Georgia abjured any form of dependence on Persia (who had been its suzerain for centuries) or another power, and every new Georgian monarch of Kartli-Kakheti would require the confirmation and investiture of the Russian tsar.

Inter caetera ('Among other [works]') was a papal bull issued by Pope Alexander VI on 4 May 1493, which granted to the Catholic Monarchs King Ferdinand II of Aragon and Queen Isabella I of Castile all lands to the "west and south" of a pole-to-pole line 100 leagues west and south of any of the islands of the Azores or the Cape Verde islands.

It remains unclear whether the pope intended a "donation" of sovereignty or an infeudation or investiture. Differing interpretations have been argued since the bull was issued, with some arguing that it was only meant to transform the possession and occupation of land into lawful sovereignty. Others, including the Spanish crown and the conquistadors, interpreted it in the widest possible sense, deducing that it gave Spain full political sovereignty.

Homage (/ˈhɒmɪdʒ/ or /oʊˈmɑːʒ/) (from Medieval Latin hominaticum, lit. "pertaining to a man") in the Middle Ages was the ceremony in which a feudal tenant or vassal pledged reverence and submission to his feudal lord, receiving in exchange the symbolic title to his new position (investiture). It was a symbolic acknowledgement to the lord that the vassal was, literally, his man (homme). The oath known as "fealty" implied lesser obligations than did "homage". Further, one could swear "fealty" to many different overlords with respect to different land holdings, but "homage" could only be performed to a single liege, as one could not be "his man" (i.e., committed to military service) to more than one "liege lord".

The ceremony of homage was used in many regions of Europe to symbolically bind two men together. The vassal to-be would go down on his knee and place his palms together as if praying. The lord to-be would place his hands over the hands of the vassal, while the vassal made a short declaration of belonging to the lord (see image). The new chief and subordinate would sometimes then kiss each other on the mouth (the osculum) to symbolize their friendship. In this way one of the fundamental bonds of feudal society was sealed.