International relations theory in the context of "Global Power"

Thucydides (/θjuːˈsɪdɪˌdiːz/ thew-SID-ih-deez; Ancient Greek: Θουκυδίδης, romanized: Thoukudídēs [tʰuːkydǐdɛːs]; c. 460 – c. 400 BC) was an Athenian historian and general. His History of the Peloponnesian War recounts the fifth-century BC war between Sparta and Athens until the year 411 BC. Thucydides has been dubbed the father of "scientific history" by those who accept his claims to have applied strict standards of impartiality and evidence-gathering and analysis of cause and effect, without reference to intervention by the gods, as outlined in his introduction to his work.

Thucydides has been called the father of the school of political realism, which views the political behavior of individuals and the subsequent outcomes of relations between states as ultimately mediated by, and constructed upon, fear and self-interest. His text is still studied at universities and military colleges worldwide. The Melian dialogue is regarded as a seminal text of international relations theory, while his version of Pericles's Funeral Oration is widely studied by political theorists, historians, and students of the classics. More generally, Thucydides developed an understanding of human nature to explain behavior in such crises as plagues, massacres, and wars.

Realism, in international relations theory, is a theoretical framework that views world politics as an enduring competition among self-interested states vying for power and positioning within an anarchic global system devoid of a centralized authority. It centers on states as rational primary actors navigating a system shaped by power politics, national interest, and a pursuit of security and self-preservation.

Realism involves the strategic use of military force and alliances to boost global influence while maintaining a balance of power. War is seen as inevitably inherent in the anarchic conditions of world politics. Realism also emphasizes the complex dynamics of the security dilemma, where actions taken for security reasons can unintentionally lead to tensions between states.

In international relations theory, the concept of anarchy is the idea that the world lacks any supreme authority or sovereignty. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory.

International relations generally does not understand "anarchy" as signifying a world in chaos, disorder, or conflict; rather, it is possible for ordered relations between states to be maintained in an anarchic international system. Anarchy provides foundations for realist, neorealist, and neoliberal, and constructivist paradigms of international relations. Liberal theory disputes that anarchy is a fundamental condition of the international system. On the other hand, constructivist scholar Alexander Wendt argued that "anarchy is what states make of it."

Liberalism is a school of thought within international relations theory which revolves around three interrelated principles:

• Rejection of power politics as the only possible outcome of international relations; it questions security/warfare principles of realism
• Mutual benefits and international cooperation
• The role of international organizations and nongovernmental actors in shaping state preferences and policy choices

This school of thought emphasizes three factors that encourage more cooperation and less conflict among states: