Inquisition in the context of "Petrus Plancius"

Mestizo is a term primarily used to denote people of mixed Spanish and Indigenous ancestry in the former Spanish Empire. In certain regions such as Latin America, it may also refer to people who are culturally European, even though their ancestors were Indigenous Americans. The term was used as an ethno-racial exonym for mixed-race castas that evolved during the Spanish Empire. It was a formal label for individuals in official documents, such as censuses, parish registers, Inquisition trials, and others. Priests and royal officials might have classified persons as mestizos, but individuals also used the term in self-identification. With the Bourbon reforms and the independence of the Americas, the caste system disappeared and terms like "mestizo" fell in popularity.

The noun mestizaje, derived from the adjective mestizo, is a term for racial mixing that did not come into usage until the 20th century; it was not a colonial-era term. In the modern era, mestizaje is used by scholars such as Gloria Anzaldúa as a synonym for miscegenation, with positive connotations.

Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches.

As Christianity became established as a church, it defined orthodoxy and combated deviation from it by developing ecclesiastical, universal, and ecumenical councils. Excommunication, inquisition, and execution (by civil authorities) were used against heretics who refused to recant, and major heresies were sometimes dealt with by military crusades. With the growth of toleration and ecumenicalism, inquisitions have been abandoned.

The history of the Jews in Europe spans a period of over two thousand years. Jews, a Semitic people descending from the Judeans of Judea in the Southern Levant, began migrating to Europe just before the rise of the Roman Empire (27 BCE), although Alexandrian Jews had already migrated to Rome, and some Gentiles had undergone Judaization on a few occasions. A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war.

Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and Russia. In Spain and Portugal in the late fifteenth century, the monarchies forced Jews to either convert to Christianity or leave and they established offices of the Inquisition to enforce Catholic orthodoxy of converted Jews. These actions shattered Jewish life in Iberia and saw mass migration of Sephardic Jews to escape religious persecution. Many resettled in the Netherlands and re-judaized, starting in the late sixteenth and early seventeenth centuries. In the religiously tolerant, Protestant Dutch Republic Amsterdam prospered economically and as a center of Jewish cultural life, the "Dutch Jerusalem". Ashkenazi Jews lived in communities under continuous rabbinic authority. In Europe Jewish communities were largely self-governing autonomous under Christian rulers, usually with restrictions on residence and economic activities. In Poland, from 1264 (from 1569 also in Lithuania as part of the Polish–Lithuanian Commonwealth), under the Statute of Kalisz until the partitions of the Polish–Lithuanian Commonwealth in 1795, Jews were guaranteed legal rights and privileges. The law in Poland after 1264 (in the Polish–Lithuanian Commonwealth in consequence) toward Jews was one of the most inclusive in Europe. The French Revolution removed legal restrictions on Jews, making them full citizens. Napoleon implemented Jewish emancipation as his armies conquered much of Europe. Emancipation often brought more opportunities for Jews and many integrated into larger European society and became more secular rather than remaining in cohesive Jewish communities.

The Medieval Inquisition was a series of Inquisitions (Catholic Church bodies charged with suppressing heresy) from around 1184, including the Episcopal Inquisition (1184–1230s) and later the Papal Inquisition (1230s). The Medieval Inquisition was established in response to movements considered apostate or heretical to Roman Catholicism, in particular Catharism and Waldensians in Southern France and Northern Italy. These were the first of many inquisitions that would follow.

The Cathars were first noted in the 1140s in Southern France, and the Waldensians around 1170 in Northern Italy. Before this point, individual heretics such as Peter of Bruis had often challenged the Church. However, the Cathars were the first mass organization in the second millennium that posed a serious threat to the authority of the Church. This article covers only these early inquisitions, not the Roman Inquisition of the 16th century onwards, or the somewhat different phenomenon of the Spanish Inquisition of the late 15th century, which was under the control of the Spanish monarchy using local clergy. The Portuguese Inquisition of the 16th century and various colonial branches followed the same pattern.

The Italian, or the Confessional of the Black Penitents: A Romance is a Gothic novel written by the English author Ann Radcliffe. The novel was first published in December 1796, although the title page is dated 1797. It is the last book Radcliffe published during her lifetime (although she would go on to write the novel Gaston de Blondeville, it was only published posthumously in 1826). The Italian has a dark, mysterious, and somber tone which fixates on the themes of love, devotion, and persecution during the time period of Holy Inquisition. The novel deals with issues prevalent at the time of the French Revolution, such as religion, aristocracy, and nationality. Radcliffe's renowned use of veiled imagery is considered to have reached its height of sophistication and complexity in The Italian; concealment and disguise are central motifs of the novel. The novel is noted for its extremely effective antagonist, Father Schedoni, who influenced the Byronic characters of Victorian literature.

The history of the Jews in the United States goes back to the 1600s and 1700s. There have been Jewish communities in the United States since colonial times, with individuals living in various cities before the American Revolution. Early Jewish communities were primarily composed of Sephardi immigrants from Brazil, Amsterdam, or England, many of them fleeing the Inquisition.

Private and civically unrecognized local, regional, and sometimes international networks were noted in these groups in order to facilitate marriage and business ties. This small and private colonial community largely existed as undeclared and non-practicing Jews, a great number deciding to intermarry with non-Jews. Later on, the vastly more numerous Ashkenazi Jews that came to populate New York, New Jersey, and elsewhere in what became the United States of America altered these demographics.