Indigenous peoples of Mexico in the context of "Aztecs"

The Mesoamerican ballgame (Nahuatl languages: ōllamalīztli, Nahuatl pronunciation: [oːlːamaˈlist͡ɬi], Mayan languages: pitz) was a sport with ritual associations played since at least 1650 BCE the middle Mesoamerican Preclassic period of the Pre-Columbian era. The sport had different versions in different places during the millennia, and a modernized version of the game, ulama, is still played by the indigenous peoples of Mexico in some places.

The rules of the game are not known, but judging from its descendant, ulama, they were probably similar to racquetball, where the aim is to keep the ball in play. The stone ballcourt goals are a late addition to the game.

In the history of Mexico, La Reforma (from Spanish: "The Reform"), or reform laws, refers to a pivotal set of laws, including a new constitution, that were enacted in the Second Federal Republic of Mexico during the 1850s after the Plan of Ayutla overthrew the dictatorship of Santa Anna. They were intended as modernizing measures: social, political, and economic, aimed at undermining the traditional power of the Catholic Church and the army. The reforms sought separation of church and state, equality before the law, and economic development. These anticlerical laws were enacted in the Second Mexican Republic between 1855 and 1863, during the governments of Juan Álvarez, Ignacio Comonfort and Benito Juárez. The laws also limited the ability of Catholic Church and Indigenous communities from collectively holding land. The liberal government sought the revenues from the disentailment of church property, which could fund the civil war against Mexican conservatives and to broaden the base of property ownership in Mexico and encouraging private enterprise. Several of them were raised to constitutional status by the constituent Congress that drafted the liberal Constitution of 1857. Although the laws had a major impact on the Catholic Church in Mexico, liberal proponents were not opposed to the church as a spiritual institution, but rather sought a secular state and a society not dominated by religion.

The Juárez Law reduced the power that military and ecclesiastical courts held. The Lerdo Law forced land held in collective ownership to be sold to individual owners. It aimed at creating a dynamic real estate market, creating a class of yeoman farmers owning their own land, and raising revenue for the state. The measure was intended to strip the Church of most of its property, as well as to break Indigenous communities' collective ownership of land.

The Political Constitution of the Mexican Republic of 1857 (Spanish: Constitución Política de la República Mexicana de 1857), often called simply the Constitution of 1857, was the liberal constitution promulgated in 1857 by Constituent Congress of Mexico during the presidency of Ignacio Comonfort. Ratified on February 5, 1857, the constitution established individual rights, including universal male suffrage, and others such as freedom of speech, freedom of conscience, freedom of the press, freedom of assembly, and the right to bear arms. It also reaffirmed the abolition of slavery, debtors' prisons, and all forms of cruel and unusual punishment such as the death penalty. The constitution was designed to guarantee a limited central government by federalism and created a strong national congress, an independent judiciary, and a small executive to prevent a dictatorship. Liberal ideals meant the constitution emphasized private property of individuals and sought to abolish common ownership by corporate entities, mainly the Catholic Church and indigenous communities, incorporating the legal thrust of the Lerdo Law into the constitution.

A number of articles were contrary to the traditional powers of the Catholic Church, such as the ending of Catholicism as official religion, the nationwide establishment of secular public education, the removal of institutional fueros (legal privileges), and the forced sale of Church property. Conservatives strongly opposed the enactment of the constitution, which polarized Mexican society. The Reform War (1858-1860) began as a result, with liberals winning on the battlefield over conservatives. The losing conservatives sought another way back into power, and their politicians invited Maximilian I of Mexico, a Habsburg, to establish a Mexican monarchy with the Church's support. The republican government-in-domestic-exile was headed by President Benito Juárez as the legitimate Mexican government under the constitution. With the ouster of the French and the defeat of the conservatives in 1867, the Restored Republic was again governed under the 1857 Constitution. The constitution was durable but its provisions not always followed in practice. It was revised in 1874 to create a Senate. It remained as Mexico's constitution until 1917 although many of its provisions ceased to be enforced.

The Reform War (17 December 1857 – 11 January 1861) or War of Reform (Spanish: Guerra de Reforma), also known as the Three Years' War (Spanish: Guerra de los Tres Años), and the Mexican Civil War, was a complex civil conflict in Mexico fought between Mexican liberals and conservatives with regional variations over the promulgation of Constitution of 1857. It has been called the "worst civil war to hit Mexico between the War of Independence of 1810–21 and the Revolution of 1910–20". Following the liberals' overthrow of the dictatorship of conservative Antonio López de Santa Anna, liberals passed a series of laws codifying their political program. These laws were incorporated into the new constitution. It aimed to limit the political power of the executive branch, as well as the political, economic, and cultural power of the Catholic Church. Specific measures were the expropriation of Church property; separation of church and state; reduction of the power of the Mexican Army by elimination of their special privileges; strengthening the secular state through public education; and measures to develop the nation economically.

The constitution had been promulgated on 5 February 1857 was to come into force on 16 September 1857. There was intense opposition from Conservatives and the Catholic Church over its anti-clerical provisions, but there were also moderate liberals, including President Ignacio Comonfort, who considered the constitution too radical and likely to trigger a civil war. The Lerdo Law forced the sale of most of the Church's rural properties. The measure was not exclusively aimed at the Catholic Church, but also Mexico's indigenous peoples, which were forced to sell sizeable portions of their communal lands. Controversy was further inflamed when the Catholic Church decreed the excommunication of civil servants who took a government-mandated oath upholding the new constitution, which left Catholic civil servants with the choice of losing their jobs or being excommunicated.

The second French intervention in Mexico (Spanish: segunda intervención francesa en México), also known as the Second Franco-Mexican War (1861–1867), was a military invasion of the Republic of Mexico by the French Empire of Napoleon III, purportedly to force the collection of Mexican debts in conjunction with Great Britain and Spain. Mexican conservatives supported the invasion, since they had been defeated by the liberal government of Benito Juárez in a three-year civil war. Defeated on the battlefield, conservatives sought the aid of France to effect regime change and establish a monarchy in Mexico, a plan that meshed with Napoleon III's plans to re-establish the presence of the French Empire in the Americas. Although the French invasion displaced Juárez's Republican government from the Mexican capital and the monarchy of Archduke Maximilian was established, the Second Mexican Empire collapsed within a few years. Material aid from the United States, whose four-year civil war ended in 1865, invigorated the Republican fight against the regime of Maximilian, and the 1866 decision of Napoleon III to withdraw military support for Maximilian's regime accelerated the monarchy's collapse.

The intervention came as a civil war, the Reform War, had just concluded, and the intervention allowed the Conservative opposition against the liberal social and economic reforms of President Juárez to take up their cause once again. The Catholic Church, conservatives, much of the upper-class and Mexican nobility, and some indigenous communities invited, welcomed and collaborated with the French empire to install Maximilian as Emperor of Mexico. However, there was still significant support for republicanism in Mexico. Mexican society was most resistant to European models of governance, including monarchies, during and after the French intervention. The emperor himself however proved to be of liberal inclination and continued some of the Juárez government's most notable measures. Some liberal generals defected to the empire, including the powerful, northern governor Santiago Vidaurri, who had fought on the side of Juárez during the Reform War.

Benito Pablo Juárez García (Spanish: [beˈnito ˈpaβlo ˈxwaɾes ɣaɾˈsi.a] ; 21 March 1806 – 18 July 1872) was a Mexican politician, military officer, and lawyer who served as the 26th president of Mexico from 1858 until his death in 1872. A Zapotec, he was the first Indigenous president of Mexico and the first democratically elected Indigenous president in postcolonial Latin America. A member of the Liberal Party, he previously held a number of offices, including the governorship of Oaxaca and the presidency of the Supreme Court. During his presidency, he led the Liberals to victory in the Reform War and in the Second French intervention in Mexico.

Born in Oaxaca to a poor rural Indigenous family and orphaned as a child, Juárez passed into the care of his uncle, eventually moving to Oaxaca City at the age of 12, where he found work as a domestic servant. Sponsored by his employer, who was also a lay Franciscan, Juárez temporarily enrolled in a seminary and studied to become a priest, but later switched his studies to law at the Institute of Sciences and Arts, where he became active in liberal politics. He began to practice law and was eventually appointed as a judge, after which he married Margarita Maza, a woman from a socially distinguished family in Oaxaca City.

The Chiapas conflict (Spanish: Conflicto de Chiapas) consisted of the 1994 Zapatista uprising, the 1995 Zapatista crisis, and the subsequent tension between the Mexican state, the Indigenous peoples and subsistence farmers of Chiapas from the 1990s to the 2010s.

The Zapatista uprising started in January 1994, and lasted less than two weeks, before a ceasefire was agreed upon. The principal belligerents of subsection of the conflict were the Zapatista Army of National Liberation (Spanish: Ejército Zapatista de Liberación Nacional; EZLN) and the government of Mexico. Negotiations between the government and Zapatistas led to agreements being signed, but were often not complied with in the following years as the peace process stagnated. This resulted in an increasing division between communities with ties to the government and communities that sympathized with the Zapatistas. Social tensions, armed conflict and paramilitary incidents increased, culminating in the killing of 45 people in the village of Acteal in 1997 by an anti-Zapatista militia with ties to the Mexican government. Though at a low level, rebel activity continued and violence occasionally erupted between Zapatista supporters and anti-Zapatista militias along with the government. The last related incident occurred in 2014, when a Zapatista-affiliated teacher was killed and 15 more wounded in Chiapas. The armed conflict ended in the late 2010s.

Maize (/meɪz/; Zea mays), also known as corn in North American English, is a tall stout grass that produces cereal grain. The leafy stalk of the plant gives rise to male inflorescences or tassels which produce pollen, and female inflorescences called ears. The ears yield grain, known as kernels or seeds. In modern commercial varieties, these are usually yellow or white; other varieties can be of many colors. Maize was domesticated by indigenous peoples in southern Mexico about 9,000 years ago from wild teosinte. Native Americans planted it alongside beans and squashes in the Three Sisters polyculture.

Maize relies on humans for its propagation. Since the Columbian exchange, it has become a staple food in many parts of the world, with the total production of maize surpassing that of wheat and rice. Much maize is used for animal feed, whether as grain or as the whole plant, which can either be baled or made into the more palatable silage. Sugar-rich varieties called sweet corn are grown for human consumption, while field corn varieties are used for animal feed, for uses such as cornmeal or masa, corn starch, corn syrup, pressing into corn oil, alcoholic beverages like bourbon whiskey, and as chemical feedstocks including ethanol and other biofuels.

The Aztecs (/ˈæztɛks/ AZ-teks) were a Mesoamerican civilization that flourished in central Mexico from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan (the capital city of the Mexica or Tenochca), Tetzcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821).

Most ethnic groups of central Mexico in the post-classic period shared essential cultural traits of Mesoamerica. The culture of central Mexico includes maize cultivation, the social division between nobility (pipiltin) and commoners (macehualtin), a pantheon, and the calendric system. Particular to the Mexica of Tenochtitlan was the patron god Huitzilopochtli, twin pyramids, and the ceramic styles known as Aztec I to IV. The Mexica were late-comers to the Valley of Mexico, and founded the city-state of Tenochtitlan on unpromising islets in Lake Texcoco, later becoming the dominant power of the Aztec Triple Alliance or Aztec Empire which conquered other city-states throughout Mesoamerica. It originated in 1427 as an alliance between the city-states Tenochtitlan, Texcoco, and Tlacopan to defeat the Tepanec state of Azcapotzalco, which had previously dominated the Basin of Mexico. Soon Texcoco and Tlacopan were relegated to junior partnership in the alliance, with Tenochtitlan the dominant power. The empire extended its reach by a combination of trade and military conquest. It was never a true territorial empire controlling territory by large military garrisons in conquered provinces but rather dominated its client city-states primarily by installing friendly rulers in conquered territories, constructing marriage alliances between the ruling dynasties, and extending an imperial ideology to its client city-states. Client city-states paid taxes, not tribute to the Aztec emperor, the Huey Tlatoani, in an economic strategy limiting communication and trade between outlying polities, making them dependent on the imperial center for the acquisition of luxury goods. The political clout of the empire reached far south into Mesoamerica conquering polities as far south as Chiapas and Guatemala and spanning Mesoamerica from the Pacific to the Atlantic oceans.