Indian South Africans in the context of "Democratic Alliance (South Africa)"

Apartheid (/əˈpɑːrt(h)aɪt/ ə-PART-(h)yte, especially South African English: /əˈpɑːrt(h)eɪt/ ə-PART-(h)ayt, Afrikaans: [aˈpart(ɦ)əit] ; transl. "separateness", lit. 'aparthood') was a system of institutionalised racial segregation that existed in South Africa and South West Africa (now Namibia) from 1948 to the early 1990s. It was characterised by an authoritarian political culture based on baasskap (lit. 'boss-ship' or 'boss-hood'), which ensured that South Africa was dominated politically, socially, and economically by the nation's minority white population. Under this minoritarian system, white citizens held the highest status, followed by Indians, Coloureds and black Africans, in that order. The economic legacy and social effects of apartheid continue to the present day, particularly inequality.

Broadly speaking, apartheid was delineated into petty apartheid, which entailed the segregation of public facilities and social events, and grand apartheid, which strictly separated housing and employment opportunities by race. The first apartheid law was the Prohibition of Mixed Marriages Act, 1949, followed closely by the Immorality Amendment Act of 1950, which made it illegal for most South African citizens to marry or pursue sexual relationships across racial lines. The Population Registration Act, 1950 classified all South Africans into one of four racial groups based on appearance, known ancestry, socioeconomic status, and cultural lifestyle: "Black", "White", "Coloured", and "Indian", the last two of which included several sub-classifications. Places of residence were determined by racial classification. Between 1960 and 1983, 3.5 million black Africans were removed from their homes and forced into segregated neighbourhoods as a result of apartheid legislation, in some of the largest mass evictions in modern history. Most of these targeted removals were intended to restrict the black population to ten designated "tribal homelands", also known as bantustans, four of which became nominally independent states. The government announced that relocated persons would lose their South African citizenship as they were absorbed into the bantustans.

The Province of Natal (Afrikaans: Natalprovinsie), commonly called Natal, was a province of South Africa from May 1910 until May 1994. Its capital was Pietermaritzburg. During this period rural areas inhabited by the black African population of Natal were organised into the Bantustan of KwaZulu, which was progressively separated from the province, becoming partially autonomous in 1981. For the significant population of Indian South Africans residing in Natal, the third-largest city of Durban was organised for them. Of the white population mostly in the largest city of Johannesburg, the majority were English-speaking people of British descent, causing Natal to become the only province to vote "No" to the creation of a republic in the referendum of 1960, due to very strong monarchist, pro-British Commonwealth, and anti-secessionist sentiment. In the latter part of the 1980s, Natal was in a state of violence between the Inkatha Freedom Party and the African National Congress, with violence subsiding soon after the first non-racial election in 1994.

In 1994, the KwaZulu Bantustan was reincorporated into the territory of Natal and the province was redesignated as KwaZulu-Natal.

Satyāgraha (from Sanskrit: सत्याग्रह; satya: "truth", āgraha: "insistence" or "holding firmly to"), or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi.

The term satyagraha was coined and developed by Mahatma Gandhi (1869–1948) as early as 1919.Gandhi practised satyagraha as part of the Indian independence movement and also during his earlier struggles in South Africa for Indian rights. Satyagraha theory influenced Martin Luther King Jr.'s and James Bevel's campaigns during the Civil Rights Movement in the United States, as well as Nelson Mandela's struggle against apartheid in South Africa and many other social-justice and similar movements.

Indian New Zealanders, informally known as Kiwi Indians, are people of Indian origin or descent who live in New Zealand. The term includes Indians born in New Zealand, as well as immigrants from India, Fiji, other regions of Asia, parts of Africa such as South Africa and East Africa, and from other parts of the world. The term Indian New Zealander applies to any New Zealander with one or both parents of Indian heritage. Although sometimes the Indo-Kiwi definition has been expanded to people with mixed racial parentage with one Indian parent or grandparent, this can be controversial as it generally tends to remove the ethnic heritage or identity of the foreign parent or grandparent, which may be seen as insensitive to those with mixed parentage, who tend to value both their Indian and non-Indian parents and grandparents.

Indian New Zealanders are the largest group of New Zealand Asians. The largest number of Indians living in New Zealand are from Fiji. The fifth largest language in New Zealand is Hindi, shown in the 2018 census. According to ENZ.org (a New Zealand Government affiliate), since 2011, 18,000 Indians have migrated to New Zealand. In 2011, the Indian population in New Zealand was 155,000, so there are 174,000 Indians in New Zealand (2014) due to the additional immigration of 18,000. Most early New Zealand Indians were of Punjabi or Gujarati descent.

Lenasia, also known as Lenz, is a suburb south of Soweto in the Gauteng province, South Africa, originally created to house Indians. It is located in Region G of the City of Johannesburg Metropolitan Municipality. Lenasia is approximately 35 kilometres southwest of the Johannesburg CBD.

The Indian indenture system was a system of indentured servitude, by which more than 1.6 million workers from British India were transported to labour in European colonies as a substitute for slave labour, following the abolition of the trade in the early 19th century. Although described by colonial authorities as "free" migration, many recruits were deceived, coerced, or kidnapped, leading historians such as Hugh Tinker to characterise the system as a "new form of slavery". The system began with the Atlas voyage to Mauritius in 1834, but early journeys were marked by mortality rates of over 17%, prompting British authorities to impose stricter shipping regulations. The system expanded after the abolition of slavery in the British Empire in 1833, in the French colonies in 1848, and in the Dutch Empire in 1863. British Indian indentureship lasted until the 1920s. This resulted in the development of a large South Asian diaspora in the Caribbean, Natal (South Africa), Réunion, Mauritius, and Fiji, as well as the growth of Indo-South African, Indo-Caribbean, Indo-Mauritian and Indo-Fijian populations. This migration resulted in the formation of large Indian diasporas, including Indo-Caribbean, Indo-Mauritian, Indo-Fijian, and Indo-South African communities. While many descendants celebrate their cultural resilience, historians emphasise the trauma and displacement caused by the indenture system.

Sri Lanka, Malaysia, and Myanmar had a similar system, known as the Kangani system. Indo-Lankan Tamil, Indo-Malaysian, Indo-Burmese and Indo-Singaporean populations are largely descended from these Kangani labourers. Similarly, Indo-East African are descended from labourers who went primarily to work on the Kenya-Uganda Railway, although they were not part of the indentured labourer system.

Fiji Hindi (Devanagari: फ़िजी हिंदी; Kaithi: 𑂣𑂺𑂱𑂔𑂲⸱𑂯𑂱𑂁𑂠𑂲; Perso-Arabic: فجی ہندی) is an Indo-Aryan language spoken by Indo-Fijians. It is the mother tongue and indigenous language of Indo-Fijians. It is also looked at as a Creole language based on Awadhi that has also been subject to considerable influence by other languages and language families like Bhojpuri, Maithili, English, iTaukei, Hindi, Telugu, Tamil, Bengali, Assamese, Punjabi, Urdu, Marathi and Malayalam. Many words unique to Fiji Hindi have been created to cater for the new environment that Indo-Fijians now live in. First-generation Indo-Fijians in Fiji, who used the language as a lingua franca in Fiji, referred to it as Fiji Baat, "Fiji talk". It is related to and intelligible with the Bhojpuri-Hindustani spoken in Mauritius, South Africa, Caribbean Hindustani but more closely related with Sarnami with the loan words being Dutch instead of iTaukei. It can be interpreted as Hindi-Urdu, but it differs a lot in phonetics and vocabulary from Modern Standard Hindi and Modern Standard Urdu.