Imams of Yemen in the context of "Imamate in Zaydi doctrine"


Imams of Yemen in the context of "Imamate in Zaydi doctrine"

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⭐ Core Definition: Imams of Yemen

The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders (imams) belonging to the Zaidi branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen civil war in 1970, following the republican revolution in 1962. Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant.

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👉 Imams of Yemen in the context of Imamate in Zaydi doctrine

In Zaydi Islam, the imamate (Arabic: إمامة, romanizedimama) is the supreme political and religious leadership position. In common with other Shi'a sects, it is reserved for Alids—i.e., descendants of Muhammad via Ali ibn Abi Talib and Fatimah. Unlike the Twelver or Isma'ili imamate, however, it was not hereditary and could be claimed by any qualified Alid; nor were its holders ascribed semi-divine attributes of infallibility and miracle-working. Necessary qualifications were a grounding in Islamic jurisprudence and a public call to allegiance, usually in the form of leadership of an uprising against unlawful authority. In practice, this meant there could be several Zaydi imams at the same time, even in the same region, or none at all. This resulted in the unique concept of a 'restricted' imamate for holders of political power who did not meet the scholarly credentials. Moreover, the personal nature of the imamate for a long time prevented the rise of persistent institutions, rendering the Zaydi states established in Yemen and Tabaristan unstable. As a result, the imamate often came to be passed down in hereditary fashion, especially as the Imams of Yemen abandoned Zaydi doctrines for Sunni ones in the 18th century.

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