Hussite in the context of "Bohemian Reformation"

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⭐ Core Definition: Hussite

The Hussites (Czech: Husité or Kališníci, "Chalice People"; Latin: Hussitae) were a Czech proto-Protestant Christian movement influenced by both the Byzantine Rite and John Wycliffe that followed the teachings of reformer Jan Hus (fl. 1401–1415), a part of the Bohemian Reformation.

The Czech lands had originally been Christianized by Byzantine Greek missionaries Saints Cyril and Methodius, who introduced the Byzantine Rite in the Old Church Slavonic liturgical language and the Byzantine tradition of Communion in both kinds administered by the holy spoon. Over the centuries that followed, however, the Roman Rite in Ecclesiastical Latin, which is less easily understood than Slavonic by native speakers of Old Czech, was imposed upon the Czech people despite considerable public resistance, by German-speaking bishops, beginning with Wiching, from the Holy Roman Empire. (See also Sázava Monastery). As a cultural memory of both communion in both kinds and the Divine Liturgy in a language closer to the vernacular is believed to have survived well into the Renaissance, the ideas of Jan Hus and others like him swiftly gained a wide public following. After the trial and execution of Hus at the Council of Constance, a series of crusades, civil wars, victories and compromises between various factions with different theological agendas broke out. At the end of the Hussite Wars (1420–1434), the now Catholic-supported Utraquist side came out victorious from protracted conflict against Jan Žižka and the Taborites, who embraced the more radical theological teachings of John Wycliffe and the Lollards, and became the dominant Hussite group in Bohemia.

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👉 Hussite in the context of Bohemian Reformation

The Bohemian Reformation (also known as the Czech Reformation or Hussite Reformation), preceding the Reformation of the 16th century, was a Christian movement in the late medieval and early modern Kingdom and Crown of Bohemia (mostly what is now present-day Czech Republic, Silesia, and Lusatia) striving for a reform of the Catholic Church. Lasting for more than 200 years, it had a significant impact on the historical development of Central Europe and is considered one of the most important religious, social, intellectual and political movements of the early modern period. The Bohemian Reformation produced the first national church separate from Roman authority in the history of Western Christianity, the first apocalyptic religious movement of the early modern period, and the first pacifist Protestant church.

The Bohemian Reformation included several theological strains that developed over time. Although it split into many groups, some characteristics were shared by all of them – communion under both kinds, distaste for the wealth and power of the church, emphasis on the Bible preached in a vernacular language and on an immediate relationship between man and God. The Bohemian Reformation included particularly the efforts to reform the church before Hus, the Hussite movement (including e.g. Taborites and Orebites), the Unity of the Brethren and Utraquists or Calixtines.

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Hussite in the context of Hussite Church

The Czechoslovak Hussite Church (Czech: Církev československá husitská, CČSH or CČH; Slovak: Cirkev československá husitská) is a Christian church that separated from the Catholic Church after World War I in Czechoslovakia.

Both the Czechoslovak Hussite Church and Moravian Church trace their tradition back to the Hussite reformers and acknowledge Jan Hus (John Huss) as their predecessor. It was well-supported by Czechoslovakia's first president, Tomáš Garrigue Masaryk, who himself belonged to the Evangelical Church of Czech Brethren.

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Hussite in the context of Bohemian Revolt

The Bohemian Revolt (German: Böhmischer Aufstand; Czech: České stavovské povstání; 1618–1620) was an uprising of the Bohemian estates against the rule of the Habsburg dynasty that began the Thirty Years' War. It was caused by both religious and power disputes. The estates were almost entirely Protestant, mostly Utraquist Hussite but there was also a substantial German population that endorsed Lutheranism. The dispute culminated after several battles in the final Battle of White Mountain, where the estates suffered a decisive defeat. This started re-Catholisation of the Czech lands, but also expanded the scope of the Thirty Years' War by drawing Denmark and Sweden into it. The conflict spread to the rest of Europe and devastated vast areas of Central Europe, including the Czech lands, which were particularly stricken by its violent atrocities.

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Hussite in the context of Spytko III of Melsztyn

Spytek of Melsztyn (Polish: Spytek z Melsztyna, 1398–1439), also known as Spytko, was a Polish Knight and a strong supporter of Polish cooperation with the Hussite movement.

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Hussite in the context of Battle of Grotniki

The Battle of Grotniki took place either on 4 or 6 May 1439 in the vicinity of Grotniki Duże, a village near Nowy Korczyn, currently in Świętokrzyskie Voivodeship.

The battle was fought between the Hussite confederates under Spytko III of Melsztyn against the royal forces of King Władysław III of Poland under Hińcza of Rogów and the Polish regent, bishop Zbigniew Oleśnicki. The defeat of the non-Catholic forces marked the end of militant Hussite movement in Poland and the beginning of a complete consolidation of power in the Polish Kingdom, led by bishop Zbigniew.

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Hussite in the context of George of Poděbrady

George of Kunštát and Poděbrady (23 April 1420 – 22 March 1471), also known as Poděbrad or Podiebrad (Czech: Jiří z Poděbrad; German: Georg von Podiebrad), was the sixteenth King of Bohemia, who ruled in 1458–1471. He was a leader of the Hussites, but moderate and tolerant toward the Catholic faith. His rule was marked by great efforts to preserve peace and tolerance between the Hussites and Catholics in the religiously divided Crown of Bohemia – hence his contemporary nicknames: "King of two peoples" (Czech: král dvojího lidu) and "Friend of peace" (přítel míru).

During the 19th century, in period of the so-called Czech National Revival, he began to be praised (even somewhat idealized) as the last Czech national monarch (in terms of ethnic awareness), a great diplomat and a courageous fighter against the domination of the Catholic Church. In modern times he is remembered mainly for his idea and attempt to establish common European Christian institutions, which is now seen as an early historical vision of European unity.

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Hussite in the context of Archbishop of Prague

The following is a list of bishops and archbishops of Prague. The bishopric of Prague was established in 973, and elevated to an archbishopric on 30 April 1344. The current Roman Catholic Archdiocese of Prague is the continual successor of the bishopric established in 973 (with a 140-year sede vacante in the Hussite era). In addition, the city also has an Eastern Orthodox archeparchy (archbishopric), Greek Catholic exarchate and the Prague diocese and patriarchate of the Czechoslovak Hussite Church seat in Prague.

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