Utraquist in the context of "Hussite"

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⭐ Core Definition: Utraquist

Utraquism (from the Latin sub utraque specie, meaning "under both kinds"), also called Calixtinism (from chalice; Latin: calix, borrowed from Greek kalyx, "shell, husk"; Czech: kališníci), was a belief amongst Hussites, a pre-Protestant reformist Christian movement in fifteenth century Bohemia that communion under both kinds (both the consecrated host and the precious blood, as opposed to the consecrated host alone) should be administered to the laity during the celebration of the Eucharist. Communion in both kinds was a principal dogma of the Hussites and one of the Four Articles of Prague.

After the Hussite movement split into various factions early in the Hussite Wars, Hussites that emphasized the laity's right to communion under both kinds became known as Moderate Hussites, Utraquist Hussites, or simply Utraquists. The Utraquists were the largest Hussite faction.

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Utraquist in the context of Hussite movement

The Hussites (Czech: Husité or Kališníci, "Chalice People"; Latin: Hussitae) were a Czech proto-Protestant Christian movement influenced by both the Byzantine Rite and John Wycliffe that followed the teachings of reformer Jan Hus (fl. 1401–1415), a part of the Bohemian Reformation.

The Czech lands had originally been Christianized by Byzantine Greek missionaries Saints Cyril and Methodius, who introduced the Byzantine Rite in the Old Church Slavonic liturgical language and the Byzantine tradition of Communion in both kinds administered by the holy spoon. Over the centuries that followed, however, the Roman Rite in Ecclesiastical Latin, which is less easily understood than Slavonic by native speakers of Old Czech, was imposed upon the Czech people despite considerable public resistance, by German-speaking bishops, beginning with Wiching, from the Holy Roman Empire. (See also Sázava Monastery). As a cultural memory of both communion in both kinds and the Divine Liturgy in a language closer to the vernacular is believed to have survived well into the Renaissance, the ideas of Jan Hus and others like him swiftly gained a wide public following. After the trial and execution of Hus at the Council of Constance, a series of crusades, civil wars, victories and compromises between various factions with different theological agendas broke out. At the end of the Hussite Wars (1420–1434), the now Catholic-supported Utraquist side came out victorious from protracted conflict against Jan Žižka and the Taborites, who embraced the more radical theological teachings of John Wycliffe and the Lollards, and became the dominant Hussite group in Bohemia.

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