Human sexuality in the context of "Sexual desire"

Heteronormativity is the definition of heterosexuality as the normative human sexuality. It assumes the gender binary (i.e., that there are only two distinct, opposite genders) and that sexual and marital relations are most fitting between people of the opposite sex.

Heteronormativity creates and upholds a social hierarchy based on sexual orientation with the practice and belief that heterosexuality is deemed as the societal norm. A heteronormative view, therefore, involves alignment of biological sex, sexuality, gender identity and gender roles. Heteronormativity has been linked to heterosexism and homophobia, and the effects of societal heteronormativity on lesbian, gay and bisexual individuals have been described as heterosexual or "straight" privilege.

Intersectionality is an analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these intersecting and overlapping factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, physical appearance, and age. These factors can lead to both empowerment and oppression.

Intersectionality arose in reaction to both white feminism and the then male-dominated Black liberation movement, citing the "interlocking oppressions" of racism, sexism and heteronormativity. It broadens the scope of the first and second waves of feminism, which largely focused on the experiences of women who were white, cisgender, and middle-class, to include the different experiences of women of color, poor women, immigrant women, and other groups, and aims to separate itself from white feminism by acknowledging women's differing experiences and identities.

The Bloomsbury Group was a group of associated British writers, intellectuals, philosophers and artists in the early 20th century. Among the people involved in the group were Virginia Woolf, John Maynard Keynes, E. M. Forster, Vanessa Bell, and Lytton Strachey. Their works and outlook deeply influenced literature, aesthetics, criticism, and economics, as well as modern attitudes towards feminism, pacifism, and sexuality.

Although popularly thought of as a formal group, it was a loose collective of friends and relatives closely associated with the University of Cambridge for the men and King's College London for the women, who at one point lived, worked or studied together near Bloomsbury, London. According to Ian Ousby, "although its members denied being a group in any formal sense, they were united by an abiding belief in the importance of the arts." The historian Raymond Williams disputed the existence of the group and the extent of its impact.

Penile–vaginal intercourse, or vaginal intercourse, is the insertion of an erect penis into a vagina. It is the primary form of copulation in mammals and a form of penetrative sexual intercourse in human sexuality. Synonyms are: vaginal sex, coitus (Latin: coitus per vaginam), (in elegant colloquial language) intimacy, or (poetic) lovemaking; some of which are used for other forms of intercourse as well. Cohabitation is a related term describing a living arrangement.

Various sex positions can be used. Following insertion, additional stimulation is often achieved through rhythmic pelvic thrusting or a gyration of the hips, among other techniques. The biological imperative is to achieve male ejaculation so that sperm can enter the female reproductive tract and fertilize the egg, thus beginning the next stage in human reproduction, pregnancy.

Human female sexuality encompasses a broad range of behaviors and processes, including female sexual identity and sexual behavior, the physiological, psychological, social, cultural, political, and spiritual or religious aspects of sexual activity. Various aspects and dimensions of female sexuality, as a part of human sexuality, have also been addressed by principles of ethics, morality, and theology. In almost any historical era and culture, the arts, including literary and visual arts, as well as popular culture, present a substantial portion of a given society's views on human sexuality, which includes both implicit (covert) and explicit (overt) aspects and manifestations of feminine sexuality and behavior.

In most societies and legal jurisdictions, there are legal bounds on what sexual behavior is permitted. Sexuality varies across the cultures and regions of the world, and has continually changed throughout history, and this also applies to female sexuality. Aspects of female sexuality include issues pertaining to body image, self-esteem, personality, sexual orientation, values and attitudes, gender roles, relationships, activity options, and communication.

Sexual ethics (also known as sex ethics or sexual morality) is a branch of philosophy that considers the ethics or morality of human sexual behavior. Sexual ethics seeks to understand, evaluate, and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.

Historically, the prevailing notions of what is regarded as sexually ethical have been linked to religious teachings and philosophy. More recently, the sexual revolution challenged traditional ethical codes, and the feminist movement has emphasized personal choice and consent in sexual activities, especially for women.

Eroticism (from Ancient Greek ἔρως (érōs) 'love, desire' and -ism) is a quality that causes sexual feelings, as well as a philosophical contemplation concerning the aesthetics of sexual desire, sensuality, and romantic love. That quality may be found in any form of artwork, including painting, sculpture, photography, drama, film, music, or literature. It may also be found in advertising. The term may also refer to a state of sexual arousal or anticipation of such – an insistent sexual impulse, desire, or pattern of thoughts.

As French novelist Honoré de Balzac stated, eroticism is dependent not just upon an individual's sexual morality, but also the culture and time in which an individual resides.

A sexual fantasy, or erotic fantasy, is an autoerotic mental image or pattern of thought that stirs a person's sexuality and can create or enhance sexual arousal. A sexual fantasy can be created by the person's imagination or memory, and may be triggered autonomously or by external stimulation such as erotic literature or pornography, a physical object, or sexual attraction to another person. Anything that may give rise to sexual arousal may also produce a sexual fantasy, and sexual arousal may in turn give rise to fantasies.

Sexual fantasies are nearly universal, being reported in many societies across the globe. However, because of the nature of some fantasies, the actual putting of such fantasies into action is far less common, due to cultural, social, moral, and religious constraints. In some cases, even a discussion by a person of sexual fantasies is subject to social taboos and inhibitions. Some people find it convenient to act out fantasies through sexual roleplay. A fantasy may be a positive or negative experience, or even both. It may be in response to a past experience and can influence future sexual behavior. A person may not wish to enact a sexual fantasy in real life, and since the process is entirely imaginary, they are not limited to acceptable or practical fantasies, which can provide information on the psychological processes behind sexual behavior.

Sexology is the scientific study of human sexuality, including human sexual interests, behaviors, and functions. The term sexology does not generally refer to the non-scientific study of sexuality, such as social criticism.

Sexologists apply tools from several academic fields, such as anthropology, biology, medicine, psychology, epidemiology, sociology, and criminology. Topics of study include sexual development (puberty), sexual orientation, gender identity, sexual relationships, sexual activities, paraphilias, and atypical sexual interests. It also includes the study of sexuality across the lifespan, including child sexuality, puberty, adolescent sexuality, and sexuality among the elderly. Sexology also spans sexuality among those with mental or physical disabilities. The sexological study of sexual dysfunctions and disorders, including erectile dysfunction and anorgasmia, are also mainstays.

In sociology, social distance describes the distance between individuals or social groups in society, including dimensions such as social class, race/ethnicity, gender or sexuality. Members of different groups mix less than members of the same group. It is the measure of nearness or intimacy that an individual or group feels towards another individual or group in a social network or the level of trust one group has for another and the extent of perceived likeness of beliefs.