Historical Vedic religion in the context of "Saraswati"

India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area; the most populous country since 2023; and, since its independence in 1947, the world's most populous democracy. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west; China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is near Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Myanmar, Thailand, and Indonesia.

Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago. Their long occupation, predominantly in isolation as hunter-gatherers, has made the region highly diverse. Settled life emerged on the subcontinent in the western margins of the Indus river basin 9,000 years ago, evolving gradually into the Indus Valley Civilisation of the third millennium BCE. By 1200 BCE, an archaic form of Sanskrit, an Indo-European language, had diffused into India from the northwest. Its hymns recorded the early dawnings of Hinduism in India. India's pre-existing Dravidian languages were supplanted in the northern regions. By 400 BCE, caste had emerged within Hinduism, and Buddhism and Jainism had arisen, proclaiming social orders unlinked to heredity. Early political consolidations gave rise to the loose-knit Maurya and Gupta Empires. Widespread creativity suffused this era, but the status of women declined, and untouchability became an organised belief. In South India, the Middle kingdoms exported Dravidian language scripts and religious cultures to the kingdoms of Southeast Asia.

The 2nd millennium BC spanned the years 2000 BC to 1001 BC. In the Ancient Near East, it marks the transition from the Middle to the Late Bronze Age.The Ancient Near Eastern cultures are well within the historical era:The first half of the millennium is dominated by the Middle Kingdom of Egypt and Babylonia. The alphabet develops. At the center of the millennium, a new order emerges with Mycenaean Greek dominance of the Aegean and the rise of the Hittite Empire. The end of the millennium sees the Bronze Age collapse and the transition to the Iron Age.

Other regions of the world are still in the prehistoric period. In Europe, the Beaker culture introduces the Bronze Age, presumably associated with Indo-European expansion. The Indo-Iranian expansion reaches the Iranian plateau and onto the Indian subcontinent (Vedic India), propagating the use of the chariot. Mesoamerica enters the Pre-Classic (Olmec) period. North America is in the late Archaic stage. In Maritime Southeast Asia, the Austronesian expansion reaches Micronesia. In Sub-Saharan Africa, the Bantu expansion begins.

Sanskrit literature is a broad term for all literature composed in Sanskrit. This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as some mixed and non-standard forms of Sanskrit. Literature in the older language begins during the Vedic period with the composition of the Rigveda between about 1500 and 1000 BCE, followed by other Vedic works right up to the time of the grammarian Pāṇini around 6th or 4th century BCE (after which Classical Sanskrit texts gradually became the norm).

Vedic Sanskrit is the language of the extensive liturgical works of the Vedic religion, while Classical Sanskrit is the language of many of the prominent texts associated with the major Indian religions, especially Hinduism and the Hindu texts, but also Buddhism, and Jainism. Some Sanskrit Buddhist texts are also composed in a version of Sanskrit often called Buddhist Hybrid Sanskrit or Buddhistic Sanskrit, which contains many Middle Indic (prakritic) elements not found in other forms of Sanskrit.

In Indian religions and philosophies, a śramaṇa (from Sanskrit) or samaṇa (from Pali), sometimes anglicised as shramana, is a person "who labours, toils, or exerts themselves for some higher or religious purpose" or a "seeker, or ascetic, one who performs acts of austerity".

In the early Vedic texts, the term is an epithet for the great rishi sages in association with their ritualistic exertion. However, it has since come to refer to a broad class of spiritual movements originally comprising wandering ascetics from ancient India—collectively called the Śramaṇa tradition, Shramanic tradition, or occasionally Shramanism—historically parallel to but distinct from the Vedic religion, Brahmanism, and their Hindu successor movements. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñana, and Cārvāka, while definitively excluding Hinduism. The tradition's name comes from the semantic narrowing of the term śramaṇa to mean a religious individual who specifically rejects the authority of the Vedas; however, the word did not hold this connotation until certain post-Vedic texts considered canonical by Buddhists and Jains. Similarly, in Indian philosophy, the terms āstika versus nāstika largely equate to this distinction between Vedic versus non-Vedic belief systems.

The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. Hinduism has been called the "oldest religion" in the world, but scholars regard Hinduism as a relatively recent synthesis of various Indian cultures and traditions, with diverse roots and no single founder, which emerged around the beginning of the Common Era.

The history of Hinduism is often divided into periods of development. The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions. Northern India had the Vedic period with the introduction of the historical Vedic religion by the Indo-Aryan migrations, starting somewhere between 1900 BCE and 1400 BCE. The subsequent period of the second urbanisation (600–200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed. This was followed by the classical "Golden Age" of Hinduism (c. 320–650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely, Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedānta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. It flourished in the medieval period from roughly 650 to 1100 CE, which forms the late Classical period or early Middle Ages, with the decline of Buddhism in India and the establishment of classical Puranic Hinduism is established.

The ancient history of Afghanistan, also referred to as the pre-Islamic period of Afghanistan, dates back to the prehistoric era and the Helmand civilization around 3300–2350 B.C. Archaeological exploration began in Afghanistan in earnest after World War II and proceeded until the late 1970s during the Soviet–Afghan War. Archaeologists and historians suggest that humans were living in Afghanistan at least 50,000 years ago, and that farming communities of the region were among the earliest in the world. Urbanized culture has existed in the land from between 3000 and 2000 BC. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron ages have been found inside Afghanistan.

After the Indus Valley Civilisation stretched up to northeast Afghanistan, it was inhabited by the Iranic tribes and controlled by the Medes until about 500 BC when Darius the Great (Darius I) marched with his Persian army to make it part of the Achaemenid Empire. In 330 BC, Alexander the Great of Macedonia invaded the land after defeating Darius III of Persia in the Battle of Gaugamela. Much of Afghanistan became part of the Seleucid Empire followed by the Greco-Bactrian Kingdom. Seleucus I Nicator was defeated by Chandragupta Maurya and gave his daughter in a peace treaty. The land was inhabited by various tribes and ruled by many different kingdoms for the next two millennia. Before the arrival of Islam in the 7th century, there were a number of religions practiced in modern-day Afghanistan. Zoroastrianism and Ancient Iranian religions were practiced in western Afganistan (Khorasan and Herat). Hinduism and Buddhism was primarily practiced in regions of Eastern (Kabul) and South-Eastern Afganistan (Kandahar). The Kafiristan (present-day Nuristan) region, in the Hindu Kush mountain range, was not converted until the 19th century. They still follow the ancient Vedic religion (related to modern day Hinduism).

Dharma (/ˈdɑːrmə/; Sanskrit: धर्म, pronounced [dʱɐrmɐ] ) is a key concept in various Indian religions. The term dharma does not have a single, clear translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit dhr-, meaning to hold or to support, thus referring to the law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma dynamic. As with the other components of the Puruṣārtha, the concept of dharma is pan-Indian. The antonym of dharma is adharma.

In Hinduism, dharma denotes behaviour that is considered to be in accord with Ṛta—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues, and ethics to form the “righteous way of living”. Dharma is believed to have a transtemporal validity, and is one of the Puruṣārtha. The concept of dharma was in use in the historical Vedic religion (1500–500 BCE), and its meaning and conceptual scope has evolved over several millennia.

In the Vedic religion, Ṛta (/ɹ̩t̪ɐ/; Sanskrit ऋत ṛta "order, rhythm, rule; truth; logos") is the principle of natural order which regulates and coordinates the operation of the universe and everything within it. In the hymns of the Vedas, Ṛta is described as that which is ultimately responsible for the proper functioning of the natural, moral and sacrificial orders. Conceptually, it is closely allied to the injunctions and ordinances thought to uphold it, collectively referred to as Dharma, and the action of the individual in relation to those ordinances, referred to as Karma – two terms which eventually eclipsed Ṛta in importance as signifying natural, religious and moral order in later Hinduism. Sanskrit scholar Maurice Bloomfield referred to Ṛta as "one of the most important religious conceptions of the Rigveda", going on to note that, "from the point of view of the history of religious ideas we may, in fact we must, begin the history of Hindu religion at least with the history of this conception".

Ancient Iranian religions were a set of ancient beliefs and practices of the Iranian peoples before the rise of Zoroastrianism. The religion closest to it was the historical Vedic religion that was practiced during the Vedic period. The major deities worshipped were Ahura Mazda and Mithra from Iran to Rome, but Atar was also worshipped, as names of kings and common public showing devotion to these three exist in most cases. But some sects, the precursors of the Magi, also worshipped Ahura Mazda, the chief of the Ahuras. With the rise of Zoroaster and his new, reformatory religion, Ahura Mazda became the principal deity, while the Daevas were relegated to the background. Many of the attributes and commandments of Varuna, called Fahrana in Median times, were later attributed to Ahura Mazda by Zoroaster.

The Iranian peoples emerged as a separate branch of the Indo-Iranians in the 2nd millennium BC, during which they came to dominate the Eurasian Steppe and the Persian Plateau. Their religion is derived from Iranian religions, and therefore shares many similarities with the Vedic religion of India. Although the Persian peoples left little written or material evidence of their religious practices, their religion is possible to reconstruct from scant Iranian, Babylonian and Greek accounts, similarities with Vedic and other Indo-European religions, and material evidence.

A thunderbolt, or lightning bolt, is a symbolic representation of lightning. It appears variously in history, literature, and in contemporary warnings of (typically high-voltage) electricity. Thunderbolts may appear naturally among the estimated 8.6 million lightning strikes per day or not: heat lightning is an electrical discharge in the atmosphere without an accompanying sound, and a Tesla coil produces an artificial "lightning"-like electrical discharge with an accompanying clap. The term "thunderbolt" adds the notion of a loud thunderclap accompanying a lightning flash, while the term "lightning bolt" — which refers directly to the electrical discharge — does not.

In Indo-European mythology, the thunderbolt was identified with the 'Sky Father'; this association is also found in later Hellenic representations of Zeus and Vedic descriptions of the vajra wielded by the god Indra. It may have been a symbol of cosmic order, as expressed in the fragment from Heraclitus describing "the Thunderbolt that steers the course of all things".