Hindu nationalism in the context of "Sarvepalli Radhakrishnan"

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⭐ Core Definition: Hindu nationalism

Hindu nationalism has been collectively referred to as the expression of political thought, based on the native social and cultural traditions of the Indian subcontinent. "Hindu nationalism" is a simplistic translation of Hindū Rāṣṭravāda. It is better described as "Hindu polity".

The native thought streams became highly relevant in Indian history when they helped form a distinctive identity about the Indian polity and provided a basis for questioning colonialism. These also inspired Indian nationalists during the independence movement based on armed struggle, coercive politics, and non-violent protests. They also influenced social reform movements and economic thinking in India.

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👉 Hindu nationalism in the context of Sarvepalli Radhakrishnan

Sarvepalli Radhakrishnan (pronunciation; 5 September 1888 – 17 April 1975) was an Indian academician, philosopher and statesman who served as the Vice President of India from 1952 to 1962 and President of India from 1962 to 1967. He was the ambassador of India to the Soviet Union from 1949 to 1952. He was also the vice-chancellor of Banaras Hindu University from 1939 to 1948 and the vice-chancellor of Andhra University from 1931 to 1936. Radhakrishnan is considered one of the most influential and distinguished 20th century scholars of comparative religion and philosophy, he held the King George V Chair of Mental and Moral Science at the University of Calcutta from 1921 to 1932 and Spalding Chair of Eastern Religion and Ethics at University of Oxford from 1936 to 1952.

Radhakrishnan's philosophy was grounded in Advaita Vedanta, reinterpreting this tradition for a contemporary understanding. He defended Hinduism against what he called "uninformed Western criticism", contributing to the formation of contemporary Hindu identity. He has been influential in shaping the understanding of Hinduism, in both India and the west, and earned a reputation as a bridge-builder between India and the West.

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Hindu nationalism in the context of Bharatiya Janata Party

The Bharatiya Janata Party (BJP; /bʱaːɾət̪iːjə dʒənət̪aː paːrtiː/ ; lit.'Indian People's Party') is a conservative political party in India and one of the two major Indian political parties alongside the Indian National Congress. BJP emerged out from Shyama Prasad Mukherjee's Bharatiya Jana Sangh. Since 2014, it has been the ruling political party in India under the incumbent prime minister Narendra Modi. The BJP is right-wing to far-right on the political spectrum, and it has close ideological and organisational links to the Rashtriya Swayamsevak Sangh (RSS), a far-right paramilitary organisation. The party's policies adhere to Hindutva, a Hindu nationalist ideology. As of January 2024, it is the country's biggest political party in terms of representation in the parliament as well as state legislatures.

The party's origins lie in the Bharatiya Jana Sangh, which was founded in 1951 by Indian politician Shyama Prasad Mukherjee, after he left the Hindu Mahasabha to form a party as the political wing of the RSS. After the Emergency of 1975–1977, the Jana Sangh merged with several other political parties to form the Janata Party; it defeated the then-incumbent Indian National Congress in the 1977 general election. After three years in power, the Janata Party dissolved in 1980, with the members of the erstwhile Jana Sangh reconvening to form the modern-day BJP. Although initially unsuccessful—winning only two seats in the 1984 general election, it grew in strength on the back of the Ram Rath Yatra in Uttar Pradesh. Following victories in several state elections and better performances in national elections, the BJP became the largest political party in the Parliament in 1996; however, it lacked a majority in the lower house of Parliament, and its government, under its then-leader Atal Bihari Vajpayee, lasted for only 13 days.

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Hindu nationalism in the context of Hindu Rashtra

Hindutva (/hɪnˈdʊtvə/; lit.'Hindu-ness') is a political ideology encompassing the cultural justification of Hindu nationalism and the belief in establishing Hindu hegemony within India. The political ideology was formulated by Vinayak Damodar Savarkar in 1922. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the current ruling Bharatiya Janata Party (BJP), and other organisations, collectively called the Sangh Parivar.

Inspired by European fascism, the Hindutva movement has been variously described as a variant of right-wing extremism, as "almost fascist in the classical sense", adhering to a concept of homogenised majority and cultural hegemony and as a separatist ideology. Some analysts dispute the identification of Hindutva with fascism and suggest that Hindutva is an extreme form of conservatism or ethno-nationalism.

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Hindu nationalism in the context of Indian nationalism

Indian nationalism is an instance of civic nationalism. It is inclusive of all of the people of India, despite their diverse ethnic, linguistic and religious backgrounds. Indian nationalism can trace roots to pre-colonial India, but was fully developed during the Indian independence movement which campaigned against nearly two centuries of British rule. Indian nationalism quickly rose to popularity in India through these united anti-colonial coalitions and movements. Independence movement figures like Mahatma Gandhi, Subhas Chandra Bose, and Jawaharlal Nehru spearheaded the Indian nationalist movement, with the Indian National Congress playing a major role.

India's independence in 1947 was coupled with separation from Muslim-majority Pakistan, with that nation being carved out of British India's northwestern and eastern regions. Afterwards, Prime Minister Nehru and his successors continued to campaign on Indian nationalism in the face of border wars with both China and Pakistan, with the latter clashing several times over the Kashmir border region. After the Indo-Pakistani war of 1971 and the Bangladesh Liberation War, which resulted in East Pakistan's independence, Indian nationalism reached its post-independence peak. However by the 1980s, religious tensions reached a boiling point, the Indian National Congress lost its political dominance and became more authoritarian, and Indian nationalism sluggishly collapsed in the following decades. Despite its decline and the rise of religious nationalism, Indian nationalism and its historic figures continue to strongly influence the politics of India and reflect an opposition to the sectarian strands of Hindu nationalism and Muslim nationalism.

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Hindu nationalism in the context of Battle of Talikota

The Battle of Talikota was a watershed battle fought between the Vijayanagara Empire and an alliance of the Deccan sultanates. The battle resulted in the defeat and death of Rama Raya, the de facto ruler of the Vijayanagara Empire, set forth the collapse of the Vijayanagara polity and reconfigured South Indian and Deccan politics.

The specific details of the battle and its immediate aftermath are notoriously difficult to reconstruct in light of the distinctly contrarian narratives present across primary sources. The defeat in this battle is usually blamed on the gap in relative military prowess of the combatants. Orientalist and nationalist historians claimed the battle as part of a clash of civilizations between Hindus and Muslims. Contemporary scholars reject such characterizations as flawed.

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