Himation in the context of "Pallium (Roman cloak)"

A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made to gain favor with supernatural forces.

While some offerings were apparently made in anticipation of the achievement of a particular wish, in Western cultures from which documentary evidence survives it was more typical to wait until the wish had been fulfilled before making the offering, for which the more specific term ex-voto may be used. Other offerings were very likely regarded just as gifts to the deity, not linked to any particular need.

Fabula palliata is a genre of Roman drama that consists largely of Romanized versions of Greek plays. The name palliata comes from pallium, the Latin word for a Greek-style cloak (himation). It is possible that the term fabula palliata indicates that the actors who performed wore such cloaks. Another possibility is that the fabula itself is metaphorically "cloaked" in a Greek style. As in all Roman drama, the actors wore masks that easily identified which of the stock characters they represented.

The Poseidon of Melos (Ancient Greek: Ποσειδῶν τῆς Μήλου) is a statue of Poseidon in the National Archaeological Museum, Athens (NAMA), with an inventory number 235, which is dated to the last quarter of the second century BC, thus to the Hellenistic Period.

The statue was found in 1877 on the island of Melos, where the famous Venus de Milo was also found, in 1820. It is made of Parian marble and has a height of 2.35 metres, which makes it more than lifesize. The statue was found in several pieces, which have been reattached to one another. Portions of the left foot and of the himation are modern recreations. Parts of the nose, beard and hair are missing.

Clothing in ancient Greece refers to clothing starting from the Aegean bronze age (3000 BCE) to the Hellenistic period (31 BCE). Clothing in ancient Greece included a wide variety of styles but primarily consisted of the chiton, peplos, himation, and chlamys. Ancient Greek civilians typically wore two pieces of clothing draped about the body: an undergarment (χιτών : chitōn or πέπλος : péplos) and a cloak (ἱμάτιον : himátion or χλαμύς : chlamýs). The people of ancient Greece had many factors (political, economic, social, and cultural) that determined what they wore and when they wore it.

Clothes were quite simple, draped, loose-fitting and free-flowing. Customarily, clothing was homemade and cut to various lengths of rectangular linen or wool fabric with minimal cutting or sewing, and secured with ornamental clasps or pins, and a belt, or girdle (ζώνη: zōnē). Pieces were generally interchangeable between men and women. However, women usually wore their robes to their ankles while men generally wore theirs to their knees depending on the occasion and circumstance. Additionally, clothing often served many purposes other than just being used as clothes such as bedding or a shroud.