Hermetic Qabalah in the context of "Robert Fludd"

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⭐ Core Definition: Hermetic Qabalah

Hermetic Qabalah (from Hebrew קַבָּלָה (qabalah) 'reception, accounting') is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Hermetic Order of the Golden Dawn, has inspired esoteric Christian organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.

Hermetic Qabalah arose from Christian Cabala, which itself was derived from Jewish Kabbalah, during the European Renaissance, becoming variously Esoteric Christian, non-Christian, or anti-Christian across its different schools in the modern era. It draws on a great many influences, most notably: Jewish Kabbalah, Western astrology, Alchemy, Pagan religions, especially Egyptian and Greco-Roman, Neoplatonism, Hermeticism, and the symbolism of the tarot. Hermetic Qabalah differs from the Jewish form in being a more syncretic system; however, it shares many concepts with Jewish Kabbalah.

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👉 Hermetic Qabalah in the context of Robert Fludd

Robert Fludd, also known as Robertus de Fluctibus (17 January 1574 – 8 September 1637), was a prominent English Paracelsian physician with both scientific and occult interests. He is remembered as an astrologer, mathematician, cosmologist, Qabalist, and Rosicrucian.

Fludd is best known for his compilations in occult philosophy. He had a celebrated exchange of views with Johannes Kepler concerning the scientific and hermetic approaches to knowledge.

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Hermetic Qabalah in the context of Ceremonial magic

Ceremonial magic (also known as magick, ritual magic, high magic or learned magic) encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.

The synonym magick is an archaic spelling of 'magic' used during the Renaissance, which was revived by Aleister Crowley to differentiate occult magic from stage magic. He defined it as "the Science and Art of causing Change to occur in conformity with Will", including ordinary acts of will as well as ritual magic. Crowley wrote that "it is theoretically possible to cause in any object any change of which that object is capable by nature". John Symonds and Kenneth Grant attach a deeper occult significance to this preference.

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Hermetic Qabalah in the context of Christian Kabbalah

Christian Kabbalah arose during the Renaissance due to Christian scholars' interest in the mysticism of Jewish Kabbalah, which they interpreted according to Christian theology. Often spelled Cabala to distinguish it from the Jewish form and from Hermetic Qabalah, it sought to link Kabbalistic concepts with Christian doctrines, particularly the Trinity. Early proponents included Giovanni Pico della Mirandola and Johann Reuchlin, who adapted Kabbalistic ideas to Christian beliefs, sometimes using them as a tool for conversion.

The movement drew from earlier Christian interest in Jewish mysticism, including the work of Spanish conversos and scholars like Ramon Llull, though it gained prominence in the 15th and 16th centuries. Christian Kabbalists proposed interpretations that linked Jesus and Mary to the Sefirot and saw hidden Christian messages in Kabbalistic texts. Figures such as Athanasius Kircher and Christian Knorr von Rosenroth further expanded these ideas, influencing later esoteric traditions.

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