Hellenica in the context of "Agesilaus II"

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⭐ Core Definition: Hellenica

Hellenica (Ancient Greek: Ἑλληνικά) simply means writings on Greek (Hellenic) subjects. Several histories of the 4th-century BC Greece have borne the conventional Latin title Hellenica, of which very few survive. The most notable of the surviving histories is the Hellenica of the Ancient Greek writer Xenophon (also known as Hellenika, or A History of My Times).

The work was intended as a continuation of Thucydides' History of the Peloponnesian War, which was left unfinished and ends abruptly in the year 411 BC. Xenophon's Hellenica covers the years 411-362 BC, through the end of the Peloponnesian War and its aftermath.

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👉 Hellenica in the context of Agesilaus II

Agesilaus II (/əˌɛsəˈləs/; Ancient Greek: Ἀγησίλαος Agēsílāos; 445/4 – 360/59 BC) was king of Sparta from c. 400 to c. 360 BC. Generally considered the most important king in the history of Sparta, Agesilaus was the main actor during the period of Spartan hegemony that followed the Peloponnesian War (431–404 BC). Although brave in combat, Agesilaus lacked the diplomatic skills to preserve Sparta's position, especially against the rising power of Thebes, which reduced Sparta to a secondary power after its victory at Leuctra in 371 BC.

Despite the traditional secrecy fostered by the Spartiates, the reign of Agesilaus is particularly well-known thanks to the works of his friend Xenophon, who wrote a large history of Greece (the Hellenica) covering the years 411 to 362 BC, therefore extensively dealing with Agesilaus's rule. Xenophon furthermore composed a panegyric biography of his friend, perhaps to clean his memory from the criticisms voiced against him. Another historical tradition—much more hostile to Agesilaus than Xenophon's writings—has been preserved in the Hellenica Oxyrhynchia, and later continued by Diodorus of Sicily. Moreover, Plutarch wrote a biography of Agesilaus in his Parallel Lives, which contains many elements deliberately omitted by Xenophon.

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Hellenica in the context of Epaminondas

Epaminondas (/ɪˌpæmɪˈnɒndəs/; Ancient Greek: Ἐπαμεινώνδας, romanizedEpameinōndas; 419/411–362 BC) was a Greek general and statesman of the 4th century BC who transformed the Ancient Greek city-state of Thebes, leading it out of Spartan subjugation into a pre-eminent position in Greek politics called the Theban Hegemony. In the process, he broke Spartan military power with his victory at Leuctra and liberated the Messenian helots, a group of Peloponnesian Greeks who had been enslaved under Spartan rule for some 230 years following their defeat in the Second Messenian War ending in 600 BC. Epaminondas reshaped the political map of Greece, fragmented old alliances, created new ones, and supervised the construction of entire cities. He was also militarily influential and invented and implemented several important battlefield tactics, such as the oblique order.

Xenophon, the historian and contemporary, is the main source for Epaminondas's military prowess, and Xenophon describes his admiration for him in his major work Hellenica (book VII, chap. 5, 19). Accordingly, in later centuries the Roman orator Cicero called him "the first man of Greece", and in more recent times Michel de Montaigne judged him one of the three "worthiest and most excellent men" who had ever lived. The changes Epaminondas wrought on the Greek political order did not long outlive him, as the cycle of shifting hegemonies and alliances continued unabated. A mere twenty-seven years after his death, a recalcitrant Thebes was obliterated by Alexander the Great. Thus Epaminondas—who had been praised in his time as an idealist and liberator—is today largely remembered for a decade (371 BC to 362 BC) of campaigning that established a decade long Theban hegemony but also sapped the strength of the great city-states and paved the way for Macedonian hegemony.

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Hellenica in the context of Conspiracy of Cinadon

The conspiracy of Cinadon was an attempted coup d'état which took place in Sparta in 399 BC early in the reign of Eurypontid King Agesilaus II (400–c. 360 BC). The leader was Cinadon (Ancient Greek: Κινάδων), who was a trusted member of the king's bodyguard, but not a full citizen. The conspiracy aimed to break the power of the Spartan elite and give rights to a broader range of Lacedaemonians. Although elaborately organized, the plot was in the end betrayed to the ephors; they cracked down on the conspirators, and Cinadon himself was punished, possibly executed. The only significant source for this event is Xenophon's Hellenica, though it is mentioned by Polyaenus and Aristotle.

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Hellenica in the context of Chalcedon

Chalcedon (/ˈkælsɪˌdɒn, kælˈsdən/; Ancient Greek: Χαλκηδών, romanizedKhalkēdṓn) was an ancient maritime town of Bithynia, in Asia Minor, Turkey. It was located almost directly opposite Byzantium, south of Scutari (modern Üsküdar) and it is now a district of the city of Istanbul named Kadıköy. The name Chalcedon is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotus's Histories, Xenophon's Hellenica, Arrian's Anabasis, and other works. Except for the Maiden's Tower, almost no above-ground vestiges of the ancient city survive in Kadıköy today; artifacts uncovered at Altıyol and other excavation sites are on display at the Istanbul Archaeological Museum.

The site of Chalcedon is located on a small peninsula on the north coast of the Sea of Marmara, near the mouth of the Bosphorus. A stream, called the Chalcis or Chalcedon in antiquity and now known as the Kurbağalıdere (Turkish: stream with frogs), flows into Fenerbahçe Bay. There, Greek colonists from Megara in Attica founded the settlement of Chalcedon in 685 BC, some seventeen years before Byzantium.

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Hellenica in the context of Peace of Antalcidas

The King's Peace (387 BC) was a peace treaty guaranteed by the Persian King Artaxerxes II that ended the Corinthian War in ancient Greece. The treaty is also known as the Peace of Antalcidas, after Antalcidas, the Spartan diplomat who traveled to Susa to negotiate the terms of the treaty with the king of Achaemenid Persia. The treaty was more commonly known in antiquity, however, as the King's Peace, a name that reflects the depth of Persian influence in the treaty, as Persian gold had driven the preceding war. The treaty was a form of Common Peace, similar to the Thirty Years' Peace which ended the First Peloponnesian War.

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