Diodorus Siculus in the context of "Agesilaus II"

The Partition of Babylon was the first of the conferences and ensuing agreements that divided the territories of Alexander the Great. It was held at Babylon in June 323 BC.Alexander’s death at the age of 32 had left an empire that stretched from Greece all the way to Pakistan. The issue of succession resulted from the claims of the various supporters of Philip Arrhidaeus (Alexander’s half-brother), and the as-of-then unborn child of Alexander and Roxana, among others. The settlement saw Arrhidaeus and Alexander’s child designated as joint kings with Perdiccas serving as regent. The territories of the empire became satrapies divided between the senior officers of the Macedonian army and some local governors and rulers. The partition was solidified at the further agreements at Triparadisus and Persepolis over the following years and began the series of conflicts that comprise the Wars of the Diadochi. The term "Partition of Babylon" is a modern designation.

Alexander the Great (356 – 323 BC), a king of ancient Macedon, created one of the largest empires in history by waging an extensive military campaign throughout Asia. Alexander was groomed for rulership from an early age and acceded to the throne after the assassination of his father, Philip II. After subduing rebellious vassals, he invaded the Persian Achaemenid Empire in 334 BC. Alexander swiftly conquered large areas of Western Asia and Egypt before defeating the Persian king Darius III in battle at Issus and Gaugamela. Achieving complete domination over the former lands of the Achaemenids by 327 BC, Alexander attempted to conquer India but turned back after his weary troops mutinied. Following his death aged thirty-two in Babylon in 323 BC, his empire disintegrated in a series of civil wars fought between his followers.

Alexander founded numerous settlements during his campaigns, naming them after himself or close followers. These have been the subject of intense debate, as the accounts of ancient and medieval scholars differ wildly and are often contradictory. Plutarch provides the maximum estimate of seventy cities in his Life of Alexander, but most texts attest to between ten and twenty foundations. The Greek Alexander Romance lists between nine and thirteen cities, depending on the recension; the Syriac, Armenian, Hebrew, and Ethiopic versions of the Romance also record twelve or thirteen foundations. Persian sources such as al-Tabari, al-Dinawari, Hamza al-Isfahani, and Qudama ascribe between nine and twelve settlements to Alexander. Stephanus of Byzantium recorded around twenty settlements. Some authors additionally document the number of cities established in a specific area: for example, Strabo records that Alexander founded eight cities in Bactria. The accounts of Alexander's campaigns, primarily those of Arrian, Plutarch, Diodorus, Curtius Rufus, and Justin, provide supplementary evidence. Finally, the geographers Eratosthenes, Ptolemy, and Pliny draw upon the otherwise-lost evidence of Alexander's bematist distance-measurers.

The tomb of Alexander the Great is attested in several historical accounts, but its location remains an enduring mystery. Following Alexander's death in Babylon, his body was initially buried in Memphis by one of his generals, Ptolemy I Soter, before being transferred to Alexandria, Egypt, where it was reburied.

The Roman general, Julius Caesar, Queen Cleopatra and Emperor Augustus, among others, are noted as having visited Alexander's tomb in Alexandria in antiquity. Its later fate is unknown, and it had possibly been destroyed by the 4th or 5th centuries; since the 19th century, over one hundred official attempts have been made to try to identify the site of Alexander's tomb in Alexandria.

The Sicani or Sicanians were one of three ancient peoples of Sicily present at the time of Phoenician and Greek colonization. The Sicani dwelt east of the Elymians and west of the Sicels, having, according to Diodorus Siculus, the boundary with the last in the ancient Himera river (Salso) after a series of battles between these tribes.

Ducetius (Ancient Greek: Δουκέτιος) (died 440 BCE) was a Hellenized leader of the Sicels and founder of a united Sicilian state and numerous cities. It is thought he may have been born around the town of Mineo. His story is told through the Greek historian Diodorus Siculus in the 1st century BCE, who drew on the work of Timaeus. He was a native Sicilian, but his education was Greek and was very much influenced by Greek civilization in Sicily. He is sometimes known by the Hellenized name of Douketios.

Khufu or Cheops was the second pharaoh of the Fourth Dynasty of Egypt, reigning during the 26th century BC in the early Old Kingdom period. Khufu succeeded his father Sneferu as king. He is generally accepted as having commissioned the Great Pyramid of Giza, one of the Seven Wonders of the Ancient World, but many other aspects of his reign are poorly documented. Khufu is also the main character noted in the Westcar Papyrus from the 13th dynasty.

The only completely preserved portrait of the king is a small ivory figurine found in a temple ruin of a later period at Abydos in 1903. All other reliefs and statues were found in fragments, and many buildings of Khufu are lost. Khufu's has a conflicting legacy: while the king enjoyed a long-lasting cultural heritage preservation during the period of the Old Kingdom and the New Kingdom, the ancient historians Manetho, Diodorus and Herodotus hand down a very negative depiction of Khufu's character. As a result, an obscure and critical picture of Khufu's personality persists.

Marsyas of Pella (Ancient Greek: Μαρσύας Περιάνδρου Πελλαῖος; c. 356 BC – c. 294 BC), son of Periander, was a Greek historian. According to the Suda Encyclopedia, he was a brother of Antigonus I Monophthalmus, who was afterwards king of Asia, by which an uterine brother alone can be meant, as the father of Antigonus was named Philip. Both of these statements point to his being of noble birth, and appear strangely at variance with the assertion that he was a mere professional grammarian Grammatodidascalus, a statement which Robert Geier conjectures plausibly enough to refer in fact to Marsyas of Philippi. Suidas, indeed, seems in many points to have confounded the two. The only other fact transmitted to us concerning the life of Marsyas, is that he was appointed by Demetrius Poliorcetes to command one division of his fleet in the Battle of Salamis in Cyprus (306 BC) (Diodorus, xx. 50.). However, this circumstance is alone sufficient to show that he was a person who himself took an active part in public affairs, not a mere man of letters. It is probable that he followed the fortunes of his stepbrother Antigonus.

His principal work was a history of Macedonia, Makedonika, in 10 books, commencing from the earliest times, and coming down to the wars of Alexander in Asia, when it terminated abruptly in 331 BC, with the return of the monarch into Syria, after the conquest of Egypt and the foundation of Alexandria. It is repeatedly cited by Athenaeus, Plutarch, Harpocration, Gnaeus Pompeius Trogus and Justin (historian). Suidas also speaks of a history on the education of Alexander, (Αλεξάνδρου αγωγή) and a treatise on the history of antiquities of Athens (Αττικά) in 12 books, which is considered by Bernhardy and Geier to be the same with Archaeology of Marsyas the younger.

During the second Persian invasion of Greece, which took place from 480 to 479 BCE, Athens was captured and subsequently destroyed by the Achaemenid Empire. A prominent Greek city-state, it was attacked by the Persians in a two-phase offensive, amidst which the Persian king Xerxes the Great had issued an order calling for it to be torched. The Persian army commander Mardonius oversaw the razing of several structures of political and religious significance throughout the city, including the Acropolis, the Old Temple of Athena, and the Older Parthenon. Two years later, the Greek coalition retook Athens and dealt a devastating defeat to the Persian army during the Battle of Plataea, killing Mardonius and setting the stage for the eventual expulsion of all Persian troops from southern Greece.

Athens' destruction by the Persians prompted the Greeks to build the Themistoclean Wall around the city in an effort to deter future invaders, and the event continued to have an impact on Greek society for a prolonged period; a number of Athenian artifacts that had been taken to Persia during the Greco-Persian Wars were returned to Greece during the Wars of Alexander the Great, and according to the Greek historians Plutarch and Diodorus, it was the legacy of the Persian assault on Athens that ultimately influenced Alexander's decision to burn down the Palace of Persepolis near the end of his conquest of Persia in 330 BC.

In Greek mythology, Aiolos, transcribed as Aeolus (/ˈiːələs/; Ancient Greek: Αἴολος [ǎi̯.olos]; Modern Greek: Αίολος [ˈe.olos] ) refers to three characters. These three are often difficult to tell apart, and even the ancient mythographers appear to have been perplexed about which Aeolus was which. Diodorus Siculus made an attempt to define each of these three (although it is clear that he also became muddled), and his opinion is followed here.

• The first Aeolus was a son of Hellen and the eponymous founder of the Aeolian race.
• The second Aeolus was a son of Poseidon, who led a colony to islands in the Tyrrhenian Sea.
• The third Aeolus was a son of Hippotes who is mentioned in the Odyssey and the Aeneid as the ruler of the winds.

All three men named Aeolus appear to be connected genealogically, although the precise relationship, especially regarding the second and third Aeolus, is often ambiguous as their identities seem to have been merged by many ancient writers.