Heinrich August Wilhelm Meyer in the context of "Luke 15"

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👉 Heinrich August Wilhelm Meyer in the context of Luke 15

Luke 15 is the fifteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter records three parables of Jesus Christ: the lost sheep, the lost coin and the lost or 'prodigal' son, a trilogy about redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners".

Biblical commentator Heinrich Meyer refers to this chapter, the following chapter and Luke 17:1–10 as a "new, important, and for the most part parabolic set of discourses" linked by the murmuring of the Pharisees and Jesus' responses to them and to his disciples. Arno Gaebelein notes that while these parables have wide appeal and application, in studying them "it must not be overlooked that the Lord answers in the first place the murmuring Pharisees".

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Heinrich August Wilhelm Meyer in the context of Sosthenes

Sosthenes /ˈsɒsθə.nz/ (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio (c. 5 BC – c. AD 65), the Roman governor, when Gallio refused to proceed against Paul (c. 5 – c. 64/65 AD) at the instigation of the Jews (Acts 18:12–17). The motives of this assault against Sosthenes are not recorded. Some manuscripts assert the mob was composed of "Greeks"; (Acts 18:17). others read "Jews".

Some historians, beginning with Eusebius, identify this Sosthenes with a companion of Paul the Apostle referred to as "Sosthenes our brother" (Greek: Σωσθένης ὁ ἀδελφός, Sōsthénēs ho adelphós, literally "Sosthenes the brother"), a convert to the Christian faith and co-author of the First Epistle to the Corinthians (1 Corinthians 1:1–2). It is not clear whether this identification is tenable. According to Protestant theologian Heinrich Meyer, "Theodoret and most commentators, including Flatt, Billroth, Ewald, Maier [and] Hofmann, identify Sosthenes with the person so named in Acts 18:17, but this is denied by Michaelis, Pott, Rückert, and de Wette". The name was a common one.

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