Hegelianism in the context of Analytical Philosophy


Hegelianism in the context of Analytical Philosophy

Hegelianism Study page number 1 of 1

Play TriviaQuestions Online!

or

Skip to study material about Hegelianism in the context of "Analytical Philosophy"


⭐ Core Definition: Hegelianism

Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a German philosopher and a major figure in the tradition of German idealism. His influence on Western philosophy extends across a wide range of topics—from metaphysical issues in epistemology and ontology, to political philosophy, to the philosophy of art and religion.

Hegel was born in Stuttgart. His life spanned the transitional period between the Enlightenment and the Romantic movement. His thought was shaped by the French Revolution and the Napoleonic wars, events which he interpreted from a philosophical perspective. His academic career culminated in his appointment to the chair of philosophy at the University of Berlin, where he remained a prominent intellectual figure until his death.

↓ Menu
HINT:

👉 Hegelianism in the context of Analytical Philosophy

Analytic philosophy is a broad school of thought or style in contemporary Western philosophy, especially anglophone philosophy, with an emphasis on: analysis, rigor in argumentation, clarity of prose, formal logic, mathematics, and the natural sciences (with less emphasis on the humanities). It is further characterized by the linguistic turn, or a concern with language and meaning.

Analytic philosophy is often contrasted with continental philosophy, a catch-all term for other methods prominent in continental Europe, most notably existentialism, phenomenology, and Hegelianism. The distinction has also been drawn between "analytic" being academic or technical philosophy and "continental" being literary philosophy.

↓ Explore More Topics
In this Dossier

Hegelianism in the context of Dialectic

Dialectic (Ancient Greek: διαλεκτική, romanizeddialektikḗ; German: Dialektik), also known as the dialectical method, refers originally to dialogue between people holding different points of view about a subject but wishing to arrive at the truth through reasoned argument. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and rhetoric; the object is more an eventual and commonly-held truth than the 'winning' of an (often binary) competition. It has its origins in ancient philosophy and continued to be developed in the Middle Ages.

Hegelianism refigured "dialectic" to no longer refer to a literal dialogue. Instead, the term takes on the specialized meaning of development by way of overcoming internal contradictions. Dialectical materialism, a theory advanced by Karl Marx and Friedrich Engels, adapted the Hegelian dialectic into a materialist theory of history. The legacy of Hegelian and Marxian dialectics has been criticized by philosophers, such as Karl Popper and Mario Bunge, who considered it unscientific.

View the full Wikipedia page for Dialectic
↑ Return to Menu

Hegelianism in the context of Die Philosophie Herakleitos des Dunklen von Ephesos

Die Philosophie Herakleitos des Dunklen von Ephesos (lit.'The Philosophy of Heraclitus the Obscure of Ephesus') is an 1857–1858 book by Ferdinand Lassalle, which presents a Hegelian analysis of the pre-Socratic philosopher Heraclitus.

View the full Wikipedia page for Die Philosophie Herakleitos des Dunklen von Ephesos
↑ Return to Menu

Hegelianism in the context of Alexandre Kojève

Alexandre Kojève (born Aleksandr Vladimirovich Kozhevnikov; 28 April 1902 – 4 June 1968) was a Russian-born French philosopher and international civil servant whose philosophical seminars had some influence on 20th-century French philosophy, particularly via his integration of Hegelian concepts into twentieth-century continental philosophy.

View the full Wikipedia page for Alexandre Kojève
↑ Return to Menu