Hawaiian religion in the context of Nāmaka


Hawaiian religion in the context of Nāmaka

⭐ Core Definition: Hawaiian religion

Hawaiian religion refers to the Indigenous religious beliefs and practices of Native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaiʻi between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity.

Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as "Huna".

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👉 Hawaiian religion in the context of Nāmaka

In Hawaiian mythology, Nāmaka (or Nā-maka-o-Kahaʻi, the eyes of Kahaʻi) appears as a sea goddess in the Pele family. She is an older sister of Pele-honua-mea.

She is the daughter of Ku-waha-ilo and Haumea, whose other children are Pele, the Hiʻiaka sisters, the Kama brothers, and the bird Halulu. Nāmaka takes as her husband ʻAukelenuiaʻīkū, who had arrived in Lalakeenuiakane or in Kahiki (Tahiti), but he later becomes the husband of her sister Pele, and because of this Pele, the Hiʻiaka sisters, Malulani, and Kaʻōhelo migrate to Hawaii. When Pele quarrels with her powerful sister Nāmaka, Nāmaka sends tidal waves to destroy Pele's lands and homes. Helped by her family, Pele fights Nāmaka, but Nāmaka defeats her.

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Hawaiian religion in the context of Native Hawaiians

Native Hawaiians (also known as Indigenous Hawaiians, Kānaka Maoli, Aboriginal Hawaiians, or simply Hawaiians; Hawaiian: kānaka, kānaka ʻōiwi, Kānaka Maoli, and Hawaiʻi maoli) are the Indigenous people of the Hawaiian Islands.

Hawaiʻi was settled at least 800 years ago by Polynesians who sailed from the Society Islands. The settlers gradually became detached from their homeland and developed a distinct Hawai'ian culture and identity in their new home. They created new religious and cultural structures, in response to their new circumstances and to pass knowledge from one generation to the next. Hence, the Hawaiian religion focuses on ways to live and relate to the land and instills a sense of community. Though a unique civilization, they have retained synergy with other Polynesian peoples across the Pacific. The Hawaiian language, for example, shares many similarities with other Polynesian languages.

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Hawaiian religion in the context of Opposition to the Mauna Kea Observatories

The Mauna Kea Observatories have been controversial since the first telescope was built in the late 1960s. Originally part of research begun by Gerard Kuiper of the University of Arizona, the site has expanded into the world's largest observatory for infrared and submillimeter telescopes. Opposition to the telescope from residents in the city of Hilo, Hawaii were concerned about the visual appearance of the mountain and Native Hawaiians voiced concerns over the site being sacred to the Hawaiian religion as the home of several deities. Environmental groups and activists have been expressing concern over endangered species habitat.

The Outrigger Telescopes Project, intended to build from four to six comparatively small telescopes for interferometry, was to surround the Keck telescopes. It was cancelled in 2006, after a court found NASA's Environmental Impact Statement was improperly limited to just the telescope area.

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Hawaiian religion in the context of Haumea (mythology)

Haumea (Hawaiian: [həuˈmɛjə]) is the goddess of fertility and childbirth in Hawaiian mythology. She is the mother of many important deities, such as Pele, Kāne Milohai, Kāmohoaliʻi, Nāmaka, Kapo, and Hiʻiaka. She was killed by Kaulu. Haumea is one of the most important Hawaiian gods, and her worship is among the oldest on the Hawaiian islands.

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Hawaiian religion in the context of Menehune

Menehune are a mythological race of dwarf people in Hawaiian tradition who are said to live in the deep forests and hidden valleys of the Hawaiian Islands, hidden and far away from human settlements.

The Menehune are described as superb craftspeople. They built temples (heiau), fishponds, roads, canoes, and houses. Some of these structures that Hawaiian folklore attributed to the Menehune still exist. They are said to have lived in Hawaiʻi before settlers arrived from Polynesia many centuries ago. Their favorite food is the maiʻa (banana), and they also like fish. Legend has it that the Menehune appear only during the night hours to build masterpiece, and if they fail to complete their work in the length of the night, they will leave it unoccupied. No one but their children and humans connected to them can see the Menehune.

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Hawaiian religion in the context of Hiʻiaka

In Hawaiian religion, Hiʻiaka is a daughter of Haumea and Kāne.

Hiʻiakaikapoliopele is the Hawaiian patron goddess of hula dancers, chant, sorcery, and medicine. Born in Tahiti and brought by her sister to Hawaii Pelehonuamea, Hi'iaka is also known as the goddess of hula. She played a significant role in the story of Lohi'au, where she embarked on a dangerous journey to bring him to Pele. Throughout her quest, Hi'iaka discovered her powers as a healer of land, making it fertile and causing growth. She also defeated many monsters and faced various challenges with the help of companions and gifts from Pele. In the end, after Pele destroyed Hi'iaka's sacred forest and lover, Lohi'au was given the choice of who to be with, resulting in different versions of the legend's conclusion. Hiʻiaka had multiple sisters, and together they represented various aspects of nature and life in Hawaii.

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