Hanuman in the context of "Lanka"

Kishkindha (Sanskrit: किष्किन्धा, IAST: Kiṣkindhā) is a kingdom mentioned in Ramayana. It is ruled by King Sugriva, the younger brother of Vali, in the Sanskrit epic Ramayana. According to the Hindu epic this was the kingdom that Sugriva ruled with the assistance of his counsellor, Hanuman. Kishkindha is identified with the present location of Hampi, the erstwhile royal capital of Vijayanagara Empire.

During the Treta Yuga, the whole region was within the dense Dandaka Forest which was founded by King Danda, son of Ikshvaku, and descendant of Vaivasvata Manu in the Satya Yuga, which extended from the Vindhya range to the South Indian peninsula. Thus, this kingdom was considered that of the vanaras. During the Dvapara Yuga, the Pandava Sahadeva is stated to have visited this kingdom in the epic Mahabharata during his southern military campaign to collect tribute for Yudhishthira's Rajasuya sacrifice.

The exile of Rama is an event featured in the Ramayana, and is an important period in the life of Rama. In the epic, Rama is exiled by his father, Dasharatha, under the urging of his stepmother Kaikeyi, accompanied by his wife Sita and half-brother Lakshmana for 14 years. Rama's exile is a prelude to subsequent events of the epic, such as abduction of his wife Sita, his meeting with Hanuman and Sugriva, his battle with Ravana, and ultimately, the killing of Ravana, the purpose for which Vishnu had incarnated himself as Rama.

The Ramanandi (IAST: Rāmānandī), also known as Ramavats (Rāmāvat), is one of the largest sects of Vaishnavas. Out of 52 sub-branches of Vaishnavism, divided into four Vaishnava sampradayas, 36 are held by the Ramanandi. The sect mainly emphasizes the worship of Rama, Sita, Hanuman, and the avatars of Vishnu. They consider Rama and Sita as the Supreme Absolute who are not different from each other. It is considered to have been founded by Ramananda, a 14th-century Vaishnava saint.

Depending on the methods of counting, as many as three hundred versions of the Indian Hindu epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to sage Narada, the Mula Ramayana. Narada passed on the knowledge to Valmiki, who authored Valmiki Ramayana, the present oldest available version of Ramayana.

The Ramayana has spread to many Asian countries outside of India, including Burma, Indonesia, Cambodia, Laos, Philippines, Sri Lanka, Nepal, Thailand, Singapore, Malaysia, Japan, Mongolia, Vietnam and China. The original Valmiki version has been adapted or translated into various regional languages, which have often been marked more or less by plot twists and thematic adaptations. Some of the important adaptations of the classic tale include the 12th-century Tamil language Ramavataram, 12th-century Kannada Ramachandra Charitapurana or Pampa Ramayana by Nagachandra, 13th-century Telugu language Sri Ranganatha Ramayanam, 14th or 15th-century Assamese Saptakanda Ramayana, 15th-century Bengali Krittivasi Ramayana, 16th-century Awadhi Ramcharitmanas, 17th-century Malayalam language Adhyathmaramayanam Kilippattu, the Khmer Reamker, the Old Javanese Kakawin Ramayana, and the Thai Ramakien, the Lao Phra Lak Phra Lam, and the Burmese Yama Zatdaw.

Dipavali (IAST: Dīpāvalī), commonly known as Diwali (/dɪˈwɑːliː/), is the Hindu festival of lights, with variations celebrated in other Indian religions such as Jainism and Sikhism. It symbolises the spiritual victory of Dharma over Adharma, light over darkness, good over evil, and knowledge over ignorance. Diwali is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kārtika – between around mid-October and mid-November. The celebrations generally last five or six days.

Diwali is connected to various religious events, deities and personalities, such as being the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon king Ravana. It is also widely associated with Lakshmi, the goddess of prosperity, and Ganesha, the god of wisdom and the remover of obstacles. Other regional traditions connect the holiday to Vishnu, Krishna, Durga, Shiva, Kali, Hanuman, Kubera, Yama, Yami, Dhanvantari, or Vishvakarman.

The Ramakien (Thai: รามเกียรติ์, RTGS: Rammakian, pronounced [rāːm.mā.kīa̯n]; lit. 'Glory of Rama'; sometimes also spelled Ramakian) is one of Thailand's national epics. It is a Thai version of the ancient Indian epic Ramayana, and an important part of the Thai literary canon.

King Rama VI was the first person to shed light first on the Ramayana studies in Thailand, by tracing the sources of the Ramakien, comparing it with the Sanskrit Valmiki Ramayana. He found that the Ramakien was influenced by three sources: the Valmiki's Ramayana, the Vishnu Purana, and Hanuman Nataka . A number of versions of the epic were lost in the destruction of Ayutthaya in 1767. Three versions currently exist, one of which was prepared in 1797 under the supervision of (and partly written by) King Rama I. His son, Rama II, rewrote some parts of his father's version for khon drama. The work has had an important influence on Thai literature, art and drama (both the khon and nang dramas being derived from it).

Vayu (Sanskrit: वायु, romanised: Vāyu, lit. 'Wind/Air'; Sanskrit pronunciation: [ʋaːju]), also known as Vata (Sanskrit: वात, romanised: Vāta, lit. 'Wind/Air') and Pavana (Sanskrit: पवन, romanised: Pávana, lit. 'Purifier'), is the Hindu god of the winds as well as the divine messenger of the gods. In the Vedic scriptures, Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The Upanishads praise him as Prana or 'life breath of the world'. In the later Hindu scriptures, he is described as a dikpala (one of the guardians of the direction), who looks over the north-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.

The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vāyu. They worship the wind deity as Mukhyaprana (Sanskrit: मुख्यप्राण, romanised: Mukhyaprāṇa, lit. 'Chief Prana') and consider him as the son of the god Vishnu.