Greek temple in the context of "Southwest Asia"

The mosaics of Delos are a significant body of ancient Greek mosaic art. Most of the surviving mosaics from Delos, Greece, an island in the Cyclades, date to the last half of the 2nd century BC and early 1st century BC, during the Hellenistic period and beginning of the Roman period of Greece. Hellenistic mosaics were no longer produced after roughly 69 BC, due to warfare with the Kingdom of Pontus and the subsequently abrupt decline of the island's population and position as a major trading center. Among Hellenistic Greek archaeological sites, Delos contains one of the highest concentrations of surviving mosaic artworks. Approximately half of all surviving tessellated Greek mosaics from the Hellenistic period come from Delos.

The paved walkways of Delos range from simple pebble or chip-pavement constructions to elaborate mosaic floors composed of tesserae. Most motifs contain simple geometric patterns, while only a handful utilize the opus tessellatum and opus vermiculatum techniques to create lucid, naturalistic, and richly colored scenes and figures. Mosaics have been found in places of worship, public buildings, and private homes, the latter usually containing either an irregular-shaped floor plan or peristyle central courtyard.

In Classical architecture, a cella (Latin for 'small chamber') or naos (from Ancient Greek ναός (naós) 'temple') is the inner chamber of an ancient Greek or Roman temple. Its enclosure within walls has given rise to extended meanings: of a hermit's or monk's cell, and (since the 17th century) of a biological cell in plants or animals.

Greek Revival architecture is a style that began in the middle of the 18th century but which particularly flourished in the late 18th and early 19th centuries, predominantly in northern Europe, the United States, and Canada, and Greece following that nation's independence in 1821. It revived many aspects of the forms and styles of ancient Greek architecture, including the Greek temple. A product of Hellenism, Greek Revival architecture is looked upon as the last phase in the development of Neoclassical architecture, which was drawn from Roman architecture. The term was first used by Charles Robert Cockerell in a lecture he gave as an architecture professor at the Royal Academy of Arts in London in 1842.

With newfound access to Greece and Turkey, or initially to the books produced by the few who had visited the sites, archaeologist–architects of the period studied the Doric and Ionic orders. Despite its universality rooted in ancient Greece, the Greek Revival idiom was considered an expression of local nationalism and civic virtue in each country that adopted it, and freedom from the lax detail and frivolity that then characterized the architecture of France and Italy, two countries where the style never really took architecturally. Greek Revival architecture was embraced in Great Britain, Germany, and the United States, where the idiom was regarded as being free from ecclesiastical and aristocratic associations and was appealed to each country's emerging embrace of classical liberalism.

The Temple of Artemis or Artemision (Greek: Ἀρτεμίσιον; Turkish: Artemis Tapınağı), also known as the Temple of Diana, was a Greek temple dedicated to a localised form of the goddess Artemis (equated with the Roman goddess Diana). It was located in Ephesus, near modern day Selçuk in Turkey). While it had been destroyed and rebuilt many times in ancient history, the last incarnation of the temple was destroyed in 401 CE. Only foundations and fragments of the last temple remain in the present day.

The beginning of the history of the temple is unclear. It is known, however, that the earliest version of the temple was destroyed by a flood in the 7th century BCE. A more elaborate reconstruction of the temple began around 550 BCE under the leadership of the Greek architect from Crete Chersiphron, funded by Croesus of Lydia. This version of the temple lasted until 356 BCE, when it was burned down by an arsonist, popularly identified as Herostratus.

The Doric or Dorian Hexapolis (Ancient Greek: Δωρικὴ Ἑξάπολις or Δωριέων Ἑξάπολις) was a federation of six cities of Dorian foundation in southwest Asia Minor and adjacent islands, largely coextensive with the region known as Doris or Doris in Asia (Δωρίς ἡ ἐν Ἀσίᾳ), and included:

• Cos, on the island of Cos;
• Cnidus in Caria;
• Halicarnassus in Caria;
• Lindus, on the island of Rhodes;
• Ialysus on Rhodes; and
• Camirus on Rhodes.

The members of this hexapolis celebrated a festival, with games, on the Triopian promontory near Cnidus, in honour of the Triopian Apollo; the prizes in those games were brazen tripods, which the victors had to dedicate in the temple of Apollo; and Halicarnassus was struck out of the league, because one of her citizens carried the tripod to his own house before dedicating it in the temple of Apollo. The hexapolis thus became the Doric Pentapolis. (Herod. i. 144.)

The Temple of Zeus was an ancient Greek temple in Olympia, Greece, dedicated to the god Zeus. The temple, built in the second quarter of the fifth century BC, was the very model of the fully developed classical Greek temple of the Doric order.

Hiereia (Ancient Greek: ἱέρεια, pl. ἱέρειαι, hiéreiai) was the title of the female priesthood or priestesses in ancient Greek religion, being the equivalent of the male title hiereus (ἱερεύς). Ancient Greece had a number of different offices in charge of worship of gods and goddesses, and both women and men functioned as priests. While there were local variations depending on cult, the Hiereiai had many similarities across ancient Greece. Normally, their office related only to a specific sanctuary or Greek temple.

The Temple of Poseidon is an ancient Greek temple on Cape Sounion, Greece, dedicated to the god Poseidon. There is evidence of the establishment of sanctuaries on the cape from as early as the 11th century BC. Sounion's most prominent temples, the Temple of Athena and the Temple of Poseidon, are however not believed to have been built until about 700 BC, and their kouroi (freestanding Greek statues of young men) date from about one hundred years later. The material and size of the offerings at the Temple of Poseidon indicate that it was likely frequented by members of the elite and the aristocratic class.

The Greeks considered Poseidon to be the "master of the sea". Given the importance to Athens of trade by sea and the significance of its navy in its creation and survival during the fifth century, Poseidon was of a particular relevance and value to the Athenians.37°39′01″N 24°01′28″E / 37.6502°N 24.02455°E / 37.6502; 24.02455

Bassae (Latin: Bassae, Ancient Greek: Βάσσαι – Bassai, meaning "little vale in the rocks") is an archaeological site in Oichalia, a municipality in the northeastern part of Messenia, Greece. In classical antiquity, it was part of Arcadia. Bassae lies near the village of Skliros, northeast of Figaleia, south of Andritsaina and west of Megalopolis. It is famous for the well-preserved mid- to late-5th century BC Temple of Apollo Epicurius.

Although this temple is geographically remote from major polities of ancient Greece, it is one of the most studied ancient Greek temples because of its multitude of unusual features. Bassae was the first Greek site to be inscribed on the World Heritage List, in 1986.