Caria in the context of "Doris (Asia Minor)"

Ionia (/aɪˈoʊniə/ eye-OH-nee-ə) was an ancient region encompassing the central part of the western coast of Anatolia. It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was named after the Ionians who had settled in the region before the archaic period.

Ionia proper comprised a narrow coastal strip from Phocaea in the north near the mouth of the river Hermus (now the Gediz), to Miletus in the south near the mouth of the river Maeander, and included the islands of Chios and Samos. It was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured significantly in the strife between the Persian Empire and the Greeks.

The Ionian Revolt, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several Greek regions of Asia Minor against Persian rule, lasting from 499 BC to 493 BC. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. The cities of Ionia had been conquered by Persia around 540 BC, and thereafter were ruled by native tyrants, nominated by the Persian satrap in Sardis. In 499 BC, the tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position. The mission was a debacle, and sensing his imminent removal as tyrant, Aristagoras chose to incite the whole of Ionia into rebellion against the Persian king Darius the Great.

In 498 BC, supported by troops from Athens and Eretria, the Ionians marched on, captured, and burnt Sardis. However, on their return journey to Ionia, they were followed by Persian troops, and decisively beaten at the Battle of Ephesus. This campaign was the only offensive action by the Ionians, who subsequently went on the defensive. The Persians responded in 497 BC with a three-pronged attack aimed at recapturing the outlying areas of the rebellion, but the spread of the revolt to Caria meant that the largest army, under Daurises, relocated there. While initially campaigning successfully in Caria, this army was annihilated in an ambush at the Battle of Pedasus. This battle had started a stalemate for the rest of 496 BC and 495 BC.

Xanthos or Xanthus, also referred to by scholars as Arna, its Lycian name, (Turkish: Ksantos, Lycian: 𐊀𐊕𐊑𐊏𐊀 Arñna, Greek: Ξάνθος, Latin: Xanthus) was an ancient city near the present-day village of Kınık, in Antalya Province, Turkey. The ruins are located on a hill on the left bank of the River Xanthos. The number and quality of the surviving tombs at Xanthos are a notable feature of the site, which, together with nearby Letoon, was declared to be a UNESCO World Heritage Site in 1988.

The city of Xanthos was a centre of culture and commerce for the Lycians, and later for the Persians, Greeks and Romans who in turn conquered the region. Xanthos influenced its neighbours architecturally; the Nereid Monument directly inspired the Mausoleum at Halicarnassus in the region of Caria.

Bodrum (Turkish pronunciation: [ˈbodɾum]) is a town and district of Muğla Province in Turkey. It is a port town at the entrance to the Gulf of Gökova. Known in ancient times as Halicarnassus, the town was once home to the Mausoleum at Halicarnassus, also known as the tomb of Mausolus, one of the Seven Wonders of the Ancient World.

The town was founded by Dorian Greeks. It later fell under Persian rule and became the capital of the satrapy of Caria. Mausolus ruled Caria from here, and after his death in 353 BC, his wife Artemisia built a tomb, called the Mausoleum, for him. Macedonian forces laid siege to the city and captured it in 334 BC. After Alexander's death, the city passed to successive Hellenistic rulers and was briefly an independent kingdom until 129 BC, when it came under Roman rule. A series of natural disasters and repeated pirate attacks wreaked havoc on the area, and the city lost its importance by the time of the Byzantine era. The Knights Hospitaller arrived in 1402 and used the remains of the Mausoleum as a quarry to build Bodrum Castle. After the conquest of Rhodes by Suleiman the Magnificent in 1522, the town fell under Ottoman control as the Knights Hospitaller relocated to Europe.

Halicarnassus (/ˌhælɪkɑːrˈnæsəs/ HAL-ih-kar-NASS-əs; Latin: Halicarnassus or Halicarnāsus; Ancient Greek: Ἁλικαρνασσός Ancient Greek pronunciation: [ha.li.kar.naːs.sós] Halikarnāssós; Turkish: Halikarnas; Carian: 𐊠𐊣𐊫𐊰 𐊴𐊠𐊥𐊵𐊫𐊰 alos k̂arnos) was an ancient Greek city in Caria, in Anatolia. It was located in southwest Caria, on an advantageous site on the Gulf of Gökova, which is now in Bodrum, Turkey. The city was famous for the Mausoleum of Halicarnassus, also known simply as the Tomb of Mausolus, whose name provided the origin of the word "mausoleum". The mausoleum, built from 353 to 350 BC, ranked as one of the seven wonders of the ancient world.

Halicarnassus' history was unique on two interlinked issues. Halicarnassus retained a monarchical system of government at a time when most other Greek city states had long since rid themselves of their kings. Secondly, while their Ionian neighbours rebelled against Persian rule, Halicarnassus remained loyal to them. It formed part of the Persian Empire until Alexander the Great captured it at the siege of Halicarnassus in 333 BC.

Hippotes (Ancient Greek: Ἱππότης) may refer to a number of people from Greek mythology:

• Hippotes, son of Mimas and father of Aeolus, the keeper of the Winds in the Odyssey. He was a mortal king.
• Hippotes, a Corinthian prince as the son of King Creon, who accused Medea of the murder she had committed on his sister and his father. His persona was assumed by Medeus, son of Jason or Aegeus and Medea, when he came to the court of King Perses of Colchis.
• Hippotes, a son of Phylas by Leipephilene, daughter of Iolaus, and great-grandnephew and great-grandson of Heracles. When the Heracleidae, on their invading the Peloponnesus, were encamped near Naupactus, Hippotes killed the seer Carnus, in consequence of which the army of the Heracleidae began to suffer very severely, and Hippotes by the command of an oracle was banished for a period of ten years. He was likely the same Hippotes who was the father of Aletes. He seems to be the same as the Hippotes who was regarded as the founder of Cnidus in Caria.

Ctesias (/ˈtiːʒəs/ TEE-zhəs; Ancient Greek: Κτησίᾱς, romanized: Ktēsíās; fl. 5th century BC), also known as Ctesias of Cnidus, was a Greek physician and historian from the town of Cnidus in Caria, then part of the Achaemenid Empire.

A mausoleum is an external free-standing building constructed as a monument enclosing the burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum.

Hecate (/ˈhɛkəti/ HEK-ə-tee; Ancient Greek: Ἑκάτη) is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches, a key, or snakes, or accompanied by dogs, and in later periods depicted as three-formed or triple-bodied. She is variously associated with crossroads, night, light, magic, witchcraft, drugs, and the Moon. Her earliest appearance in literature was in Hesiod's Theogony in the 8th century BCE as a goddess of great honour with domains in sky, earth, and sea. She had popular followings amongst the witches of Thessaly, and an important sanctuary among the Carians of Asia Minor in Lagina. The earliest evidence for Hecate's cult comes from Selinunte, in Sicily.

Hecate was one of several deities worshipped in ancient Athens as a protector of the oikos (household), alongside Zeus, Hestia, Hermes, and Apollo. In the post-Christian writings of the Chaldean Oracles (2nd–3rd century CE) she was also regarded with (some) rulership over earth, sea, and sky, as well as a more universal role as Savior (Soteira), Mother of Angels and the Cosmic World Soul (Anima Mundi).Regarding the nature of her cult, it has been remarked, "she is more at home on the fringes than in the centre of Greek polytheism. Intrinsically ambivalent and polymorphous, she straddles conventional boundaries and eludes definition."