Greek language

Eparchy (Greek: ἐπαρχία eparchía "overlordship") is an ecclesiastical unit in Eastern Christianity that is equivalent to a diocese in Western Christianity. An eparchy is governed by an eparch, who is a bishop. Depending on the administrative structure of a specific Eastern Church, an eparchy can belong to an ecclesiastical province (usually a metropolis), but it can also be exempt. Each eparchy is divided into parishes, in the same manner as a diocese in Western Churches. Historical development of eparchies in various Eastern Churches was marked by local distinctions that can be observed in modern ecclesiastical practices of the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches.

A metochion or metochi (Greek: μετόχιον, romanized: metóchion or μετόχι, metóchi; Russian: подворье, romanized: podvorie or метох, metoh) is an ecclesiastical embassy church within Eastern Orthodox tradition. It is usually from one autocephalous or autonomous church to another. The term is also used to refer to a parish representation (or dependency) of a monastery or a primate.

Ecclesiastical Latin, also called Church Latin or Liturgical Latin, is a form of Latin developed to discuss Christian thought in late antiquity and used in Christian liturgy, theology, and church administration to the present day, especially in the Catholic Church. It includes words from Vulgar Latin and Classical Latin (as well as Greek and Hebrew) re-purposed with Christian meaning. It is less stylized and rigid in form than Classical Latin, sharing vocabulary, forms, and syntax, while at the same time incorporating informal elements which had always been with the language but which were excluded by the literary authors of Classical Latin.

Its pronunciation was partly standardized in the late 8th century during the Carolingian Renaissance as part of Charlemagne's educational reforms, and this new letter-by-letter pronunciation, used in France and England, was adopted in Iberia and Italy a couple of centuries afterwards. As time passed, pronunciation diverged depending on the local vernacular language, giving rise to even highly divergent forms such as the traditional English pronunciation of Latin, which has now been largely abandoned for reading Latin texts. Within the Catholic Church and in certain Protestant churches, such as the Anglican Church, a pronunciation based on modern Italian phonology, known as Italianate Latin, has become common since the late 19th century.

Fener (Turkish pronunciation: [feˈnæɾ]; Greek: Φανάρι, romanized: Phanári), also spelled Phanar, is a quarter midway up the Golden Horn in the district of Fatih in Istanbul, Turkey. The Turkish name is derived from the Greek word "phanarion" (Medieval Greek: Φανάριον), meaning lantern, streetlight or lamppost; the neighborhood was so called because of a column topped with a lantern which stood here in the Byzantine period and was used as a street light or lighthouse.

Fener was a traditionally Greek neighbourhood during the Ottoman era and its streets still contain many old stone houses and churches dating from Byzantine and Ottoman times. The grand mansions between the main road and the shore of the Golden Horn were often used to store wood imported from the Black Sea (Pontos) area; one now houses Istanbul's Women's Library. Their picturesque façades were damaged as a result of street-widening work from the 1930s onwards.

Shorthand is an abbreviated symbolic writing method that increases speed and brevity of writing as compared to longhand, a more common method of writing a language. The process of writing in shorthand is called stenography, from the Greek stenos (narrow) and graphein (to write). It has also been called brachygraphy, from Greek brachys (short), and tachygraphy, from Greek tachys (swift, speedy), depending on whether compression or speed of writing is the goal.

Many forms of shorthand exist. A typical shorthand system provides symbols or abbreviations for words and common phrases, which can allow someone well-trained in the system to write as quickly as people speak. Abbreviation methods are alphabet-based and use different abbreviating approaches. Many journalists use shorthand writing to quickly take notes at press conferences or other similar scenarios. In computerized settings, several autocomplete programs, standalone or integrated in text editors, based on word lists, also include a shorthand function for frequently used phrases.

Mark the Evangelist (Koinē Greek: Μᾶρκος, romanized: Mârkos), also known as John Mark (Koinē Greek: Ἰωάννης Μᾶρκος, romanized: Iōánnēs Mârkos; Aramaic: ܝܘܚܢܢ, romanized: Yōḥannān) or Saint Mark, was an Egyptian who is traditionally ascribed to be the author of the Gospel of Mark. Most modern scholars agree that the gospel of Mark is anonymous, though the topic remains contentious among experts. Scholarship is inconclusive on authorship; some reject the attribution to Mark while others debate the identity of Mark. According to Church tradition, Mark founded the episcopal see of Alexandria, which was one of the five most important sees of early Christianity. His feast day is celebrated on April 25, and his symbol is the winged lion.

A Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, romanized: Ellinorthódoxi Ekklisía, IPA: [elinorˈθoðoksi ekliˈsia]) is any of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire:

• The broader meaning refers to "the entire body of Orthodox (Chalcedonian) Christianity, sometimes also called 'Eastern Orthodox', 'Greek Catholic', or generally 'the Greek Church'".
• A second, narrower meaning refers to "any of several independent churches within the worldwide communion of [Eastern] Orthodox Christianity that retain the use of the Greek language in formal ecclesiastical settings". In this sense, the Greek Orthodox Churches are the Ecumenical Patriarchate of Constantinople and its dependencies, the Patriarchates of Alexandria, Antioch and Jerusalem, the Church of Greece and the Church of Cyprus.
• The third meaning refers to the Church of Greece, an Eastern Orthodox Church operating within the modern borders of Greece.

The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially Patriarch of Jerusalem (Greek: Πατριάρχης Ιεροσολύμων; Arabic: بطريرك القدس; Hebrew: פטריארך ירושלים), is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Arab Christians in Israel and Palestine.

The patriarchate traces its line of succession to the first Christian bishops of Jerusalem, the first being James the Just in the 1st century AD. Jerusalem was granted autocephaly in 451 by the Council of Chalcedon and in 531 became one of the initial five patriarchates.

Patriarch Theophilos III of Jerusalem (Greek: Πατριάρχης Ιεροσολύμων Θεόφιλος Γ'; Arabic: غبطة بطريرك المدينة المقدسة اورشليم وسائر أعمال فلسطين كيريوس كيريوس ثيوفيلوس الثالث, romanized: Ghabṭat baṭrīark al-madīnat al-muqaddasa Urshālim wa sā'ir A'māl Filasṭīn Kiryūs Kiryūs Thiyūfīlūs al-thālith; born 4 April 1952) is the current Patriarch of the Orthodox Church of Jerusalem since 2005. He is styled Patriarch of the Holy City of Jerusalem and all Palestine, Syria, Arabia, beyond the Jordan River, Cana of Galilee, and Holy Zion.

Theophilos (also spelled Theofilos or Theophilus) was elected unanimously on 22 August 2005 by the Holy Synod of Jerusalem as the 141st primate of the Orthodox Church of Jerusalem to succeed the deposed Irenaios. His election was confirmed by the Eastern Orthodox synod of Constantinople, and was endorsed by Jordan on 24 September 2005, and subsequently by the Palestinian Authority. He was enthroned on 22 November 2005, despite initial Israeli objections. The Israeli government officially recognized Theophilos' election on 16 December 2007.

The term Old Greece (Ancient Greek: Παλαιά Ἑλλάς, Greek: Παλαιά Ελλάδα) is a geographical, cultural, and political term used at different times for southern and predominantly mainland Greece.