Greco-Roman world in the context of "Library of Celsus"

⭐ In the context of the Library of Celsus, what distinguished its construction beyond its function as a center for learning within the Greco-Roman world?

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⭐ Core Definition: Greco-Roman world

The Greco-Roman world /ˌɡrkˈrmən, ˌɡrɛk-/, also Greco-Roman civilization, Greco-Roman culture or Greco-Latin culture (spelled Græco-Roman or Graeco-Roman in British English), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Ancient Greeks and Romans. A better-known term is classical antiquity. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity.

That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean.

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Greco-Roman world in the context of Classical antiquity

Classical antiquity, also known as the classical era, classical period, classical age, or simply antiquity, is the period of cultural European history between the 8th century BC and the 5th century AD. It comprises the interwoven civilizations of ancient Greece and Rome, known together as the Greco-Roman world, which played a major role in shaping the culture of the Mediterranean basin. It is the period during which ancient Greece and Rome flourished and had major influence throughout much of Europe, North Africa, and West Asia. Classical antiquity was succeeded by Late antiquity.

Conventionally, it is often considered to begin with the earliest recorded Epic Greek poetry of Homer (8th–7th centuries BC) and end with the fall of the Western Roman Empire in 476 AD. Such a wide span of history and territory covers many disparate cultures and periods. Classical antiquity may also refer to an idealized vision among later people of what was, in Edgar Allan Poe's words, "the glory that was Greece, and the grandeur that was Rome".

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Greco-Roman world in the context of Western world

The Western world, also known as the West, primarily refers to various nations and states in Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also constitute the West. The Western world likewise is called the Occident (from Latin occidens 'setting down, sunset, west') in contrast to the Eastern world known as the Orient (from Latin oriens 'origin, sunrise, east'). Definitions of the "Western world" vary according to context and perspectives; the West is an evolving concept made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members.

Some historians contend that a linear development of the West can be traced from Ancient Greece and Rome, while others argue that such a projection constructs a false genealogy. A geographical concept of the West started to take shape in the 4th century CE when Constantine, the first Christian Roman emperor, divided the Roman Empire between the Greek East and Latin West. The East Roman Empire, later called the Byzantine Empire, continued for a millennium, while the West Roman Empire lasted for only about a century and a half. Significant theological and ecclesiastical differences led Western Europeans to consider the Christians in the Byzantine Empire as heretics. In 1054 CE, when the church in Rome excommunicated the patriarch of Byzantium, the politico-religious division between the Western church and Eastern church culminated in the Great Schism or the East–West Schism. Even though friendly relations continued between the two parts of Christendom for some time, the crusades made the schism definitive with hostility. The West during these crusades tried to capture trade routes to the East and failed, it instead discovered the Americas. In the aftermath of the European colonization of the Americas, primarily involving Western European powers, an idea of the "Western" world, as an inheritor of Latin Christendom emerged. According to the Oxford English Dictionary, the earliest reference to the term "Western world" was from 1586, found in the writings of William Warner.

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Greco-Roman world in the context of Ptolemy

Claudius Ptolemy (/ˈtɒləmi/; Ancient Greek: Πτολεμαῖος, Ptolemaios; Latin: Claudius Ptolemaeus; c. 100 – 160s/170s AD), better known mononymously as Ptolemy, was a Greco-Roman mathematician, astronomer, astrologer, geographer, and music theorist who wrote about a dozen scientific treatises, three of which were important to later Byzantine, Islamic, and Western European science. The first was his astronomical treatise now known as the Almagest, originally entitled Mathēmatikḗ Syntaxis (Μαθηματικὴ Σύνταξις, Mathēmatikḗ Syntaxis, lit.'Mathematical Treatise'). The second is the Geography, which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the Apotelesmatika (Αποτελεσματικά, 'On the Effects') but more commonly known as the Tetrábiblos (from the Koine Greek meaning 'four books'; Latin: Quadripartitum).

The Catholic Church promoted his work, which included the only mathematically sound geocentric model of the Solar System, and unlike most Greek mathematicians, Ptolemy's writings (foremost the Almagest) never ceased to be copied or commented upon, both in late antiquity and in the Middle Ages. However, it is likely that only a few truly mastered the mathematics necessary to understand his works, as evidenced particularly by the many abridged and watered-down introductions to Ptolemy's astronomy that were popular among the Arabs and Byzantines. His work on epicycles is now seen as a very complex theoretical model built in order to explain a false tenet based on faith.

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Greco-Roman world in the context of Jordan

Jordan, officially the Hashemite Kingdom of Jordan, is a country in the Southern Levant region of West Asia. Jordan is bordered by Syria to the north, Iraq to the east, Saudi Arabia to the south, and both Israel and Palestine (West Bank) to the west. The Jordan River, flowing into the Dead Sea, is located along the country's western border within the Jordan Rift Valley. Jordan has a small coastline along the Red Sea in its southwest, separated by the Gulf of Aqaba from Egypt. Amman is the country's capital and largest city, as well as the most populous city in the Levant.

Inhabited by humans since the Paleolithic period, three kingdoms developed in Transjordan during the Iron Age: Ammon, Moab and Edom. In the third century BC, the Arab Nabataeans established their kingdom centered in Petra. The Greco-Roman period saw the establishment of several cities in Transjordan that comprised the Decapolis. After the end of Byzantine rule, the region became part of the Islamic caliphates of the Rashidun, Umayyad, Abbasid, and the Ottoman. Following the 1916 Great Arab Revolt during World War I, former Ottoman Syria was partitioned, leading to the establishment of the Emirate of Transjordan in 1921, which became a British protectorate. In 1946, Jordan gained independence and became officially known as the Hashemite Kingdom of Jordan. Jordan captured and annexed the West Bank during the 1948 Palestine war until it was occupied by Israel in 1967. Jordan renounced its claim to the territory to the Palestinians in 1988 and signed a peace treaty with Israel in 1994.

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Greco-Roman world in the context of Isis

Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom (c. 2686 – c. 2181 BCE) as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (c. 1550 – c. 1070 BCE), as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.

In the first millennium BCE, Osiris and Isis became the most widely worshipped Egyptian deities, and Isis absorbed traits from many other goddesses. Rulers in Egypt and its southern neighbor Nubia built temples dedicated primarily to Isis, and her temple at Philae was a religious center for Egyptians and Nubians alike. Her reputed magical power was greater than that of all other gods, and she was said to govern the natural world and wield power over fate itself.

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Greco-Roman world in the context of Greek East and Latin West

Greek East and Latin West are terms used to distinguish between the two parts of the Greco-Roman world and of Medieval Christendom, specifically the eastern regions where Greek was the lingua franca and the western parts where Latin filled this role.

Greek had spread as a result of previous Hellenization, whereas Latin was the official administrative language of the Roman state, stimulating Romanization. In the east, where both languages co-existed within the Roman administration for several centuries, the use of Latin ultimately declined as the role of Greek was further encouraged by administrative changes in the empire's structure between the 3rd and 7th centuries, which led to the split between the Eastern Roman Empire and the Western Roman Empire, the collapse of the latter, and failed attempts to restore unity by the former. This Greek–Latin divide continued with the East–West Schism of the Christian world during the Early Middle Ages.

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