Destiny, sometimes also called fate (from Latin fatum 'decree, prediction, destiny, fate'), is a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual.
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👉 Fate in the context of Isis
Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom (c. 2686 – c. 2181 BCE) as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (c. 1550 – c. 1070 BCE), as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.
In the first millennium BCE, Osiris and Isis became the most widely worshipped Egyptian deities, and Isis absorbed traits from many other goddesses. Rulers in Egypt and its southern neighbor Nubia built temples dedicated primarily to Isis, and her temple at Philae was a religious center for Egyptians and Nubians alike. Her reputed magical power was greater than that of all other gods, and she was said to govern the natural world and wield power over fate itself.
In this Dossier
Fate in the context of Goddess
A goddess is a female deity. In some faiths, a sacred female figure holds a central place in religious prayer and worship. For example, Shaktism (one of the three major Hindu sects), holds that the ultimate deity, the source of all reality, is Supreme Goddess (Mahaiia) and in some forms of Tantric Shaivism, the pair of Shiva and Shakti are the ultimate principle (with the goddess representing the active, creative power of God). Meanwhile, in Vajrayana Buddhism, ultimate reality is often seen as being composed of two principles depicted as two deities in union (yab yum, "father-mother") symbolising the non-duality of the two principles of perfect wisdom (female) and skillful compassion (male). A single figure in a monotheistic faith that is female may be identified simply as god because of no need to differentiate by gender or with a diminutive. An experiment to determine the effect of psychedelics on subjects composed of leaders from diverse religious groups revealed a general experience that the divine the subjects encountered was feminine.
Polytheist religions, including Polytheistic reconstructionists, honour multiple goddesses and gods, and usually view them as discrete, separate beings. These deities may be part of a pantheon, or different regions may have tutelary deities. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility (exemplified by the ancient mother goddess cult). Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, devilish, or neuter gods.
Fate in the context of Will (philosophy)
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action.
A recurring question in Western philosophical tradition is about free will—and the related, but more general notion of fate—which asks how the will can truly be free if a person's actions have either natural or divine causes determining them. In turn, this is directly connected to discussions on the nature of freedom and to the problem of evil.
Fate in the context of Moirai
In ancient Greek religion and mythology, the Moirai (/ˈmɔɪraɪ, -riː/)—often known in English as the Fates—were the personifications of destiny. In certain accounts, they were considered as three sisters: Clotho (the spinner), Lachesis (the allotter), and Atropos (the inevitable, a metaphor for death), though their number and names varied over time according to the author. Their Roman equivalent is the Parcae.
The role of the Moirai was to ensure that every being, mortal and divine, lived out their destiny as it was assigned to them by the laws of the universe. For mortals, this destiny spanned their entire lives and was represented as a thread spun from a spindle. Generally, they were considered to be above even the gods in their role as enforcers of fate, although in some representations, Zeus, the chief of the gods, is able to command them.
Fate in the context of Superstition
A superstition is any belief or practice considered by non-practitioners to be irrational or supernatural. It is commonly applied to beliefs and practices surrounding luck, fate, magic, amulets, astrology, fortune telling, spirits, and certain paranormal entities, particularly the belief that future events can be foretold by specific unrelated prior events.
The word superstition is also used to refer to a religion not practiced by the majority of a given society regardless of whether the prevailing religion contains alleged superstitions or to all religions by the antireligious.
Fate in the context of Ājīvika
Ajivika (Sanskrit: आजीविक, IAST: Ājīvika) is an ancient nāstika, or 'heterodox,' Indian school of absolute fatalism or extreme determinism. The Ājīvika school is known for its Niyati ("Fate") doctrine and for the premise that there is no free will, that everything that has happened, is happening and will happen is entirely preordained and a function of cosmic principles.
Believed to have been founded in the 5th century BCE by Makkhali Gosāla, it was a Śramaṇa movement and a major rival to other contemporary orthodox and heterodox movements within the Indian philosophical milieu. Ājīvikas were organized renunciates who formed discrete communities. The precise identity of the Ājīvikas is not well known, and it is even unclear if they were a divergent sect of the Buddhists or the Jains.
Fate in the context of Wedding superstitions
A wedding is a celebratory ceremony where two people are brought together in matrimony. Wedding traditions and customs differ across cultures, countries, religions, and societies in terms of how a marriage should be celebrated, but are strongly symbolic, and often have roots in superstitions for what makes a lucky or unlucky marriage. Superstition is often linked to practices involving luck, fate or prophecy, and while many weddings are now more focused on celebratory traditions, many are still practiced, and numerous well-known wedding traditions have roots in superstitions from previous ages. A common example of a superstition involves no one seeing the bride in her wedding dress until the ceremony.