Ecumenical Patriarch of Constantinople in the context of "Western world"

⭐ In the context of the Western world, the excommunication of the Ecumenical Patriarch of Constantinople in 1054 CE directly resulted in…

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⭐ Core Definition: Ecumenical Patriarch of Constantinople

The Ecumenical Patriarch of Constantinople (Greek: Οἰκουμενικός Πατριάρχης, romanizedOikoumenikós Patriárchēs) is the archbishop of Constantinople and primus inter pares (first among equals) among the heads of the several autocephalous churches that comprise the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of the Eastern Orthodox Christians worldwide. The term ecumenical in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon.

The patriarch's see, the Ecumenical Patriarchate of Constantinople, is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Currently, in addition to the expansion of the Christian faith and the Eastern Orthodox doctrine, the patriarchs are involved in ecumenism and interfaith dialogue, charitable work, and the defense of Orthodox Christian traditions.

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👉 Ecumenical Patriarch of Constantinople in the context of Western world

The Western world, also known as the West, primarily refers to various nations and states in Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also constitute the West. The Western world likewise is called the Occident (from Latin occidens 'setting down, sunset, west') in contrast to the Eastern world known as the Orient (from Latin oriens 'origin, sunrise, east'). Definitions of the "Western world" vary according to context and perspectives; the West is an evolving concept made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members.

Some historians contend that a linear development of the West can be traced from Ancient Greece and Rome, while others argue that such a projection constructs a false genealogy. A geographical concept of the West started to take shape in the 4th century CE when Constantine, the first Christian Roman emperor, divided the Roman Empire between the Greek East and Latin West. The East Roman Empire, later called the Byzantine Empire, continued for a millennium, while the West Roman Empire lasted for only about a century and a half. Significant theological and ecclesiastical differences led Western Europeans to consider the Christians in the Byzantine Empire as heretics. In 1054 CE, when the church in Rome excommunicated the patriarch of Byzantium, the politico-religious division between the Western church and Eastern church culminated in the Great Schism or the East–West Schism. Even though friendly relations continued between the two parts of Christendom for some time, the crusades made the schism definitive with hostility. The West during these crusades tried to capture trade routes to the East and failed, it instead discovered the Americas. In the aftermath of the European colonization of the Americas, primarily involving Western European powers, an idea of the "Western" world, as an inheritor of Latin Christendom emerged. According to the Oxford English Dictionary, the earliest reference to the term "Western world" was from 1586, found in the writings of William Warner.

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Ecumenical Patriarch of Constantinople in the context of Eastern Orthodox Church

The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is one of the three major doctrinal and jurisdictional groups of Christianity. As of 2012, it has approximately 300 million adherents and is the third largest religious community in the world after Catholics and Sunni Muslims. The Eastern Orthodox Church operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the pope of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares ('first among equals'), a title held by the patriarch of Rome prior to 1054. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe. Since 2018, there has been an ongoing schism between Constantinople and Moscow, with the two not in full communion with each other.

Eastern Orthodox theology is based on the Scriptures and holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, and the teaching of the Church Fathers. The church teaches that it is the one, holy, catholic and apostolic church established by Jesus Christ in his Great Commission, and that its bishops are the successors of Christ's apostles. It maintains that it practises the original Christian faith, as passed down by holy tradition. Its patriarchates, descending from the pentarchy, and other autocephalous and autonomous churches, reflect a variety of hierarchical organisation. It recognises seven major sacraments (which are called holy mysteries), of which the Eucharist is the principal one, celebrated liturgically in synaxis. The church teaches that through consecration invoked by a priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the Theotokos, which means 'God-bearer', and she is honoured in devotions.

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Ecumenical Patriarch of Constantinople in the context of Constantinople

Constantinople (see other names) was a historical city located on the Bosporus that served as the capital of the Roman (including its eastern continuation), Latin, and Ottoman empires between its consecration in 330 and the formal abolishment of the Ottoman sultanate in 1922. Initially, as New Rome, Constantinople was founded in 324 during the reign of Constantine the Great on the site of the existing settlement of Byzantium and in 330 became the capital of the Roman Empire. Following the collapse of the Western Roman Empire in the late 5th century, Constantinople remained the capital of the Eastern Roman Empire (also known as the Byzantine Empire; 330–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). In the aftermath of the Turkish War of Independence, the Turkish capital moved to Ankara. Although the city had been known as Istanbul since 1453, it was officially renamed Istanbul on 28 March 1930. As of October 2025, it is the most populous city in Europe, with a population of more than 16 million residents, straddling the Bosporus Strait and lying in both Europe and Asia, and is the financial center of Turkey.

In 324, following the reunification of the Eastern and Western Roman Empires, the ancient city of Byzantium was selected to serve as the new capital of the Roman Empire, and the city was renamed Nova Roma, or 'New Rome', by Emperor Constantine the Great. On 11 May 330, it was renamed Constantinople and dedicated to Constantine. Shortly afterward, in 474 AD, the Great Fire of Constantinople erupted and consequently devastated the region. Constantinople is generally considered to be the center and the "cradle of Orthodox Christian civilization." From the mid-5th century to the early 13th century, Constantinople was the largest and wealthiest city in Europe. The city became famous for its architectural masterpieces, such as Hagia Sophia, the cathedral of the Eastern Orthodox Church, which served as the seat of the Ecumenical Patriarchate; the sacred Imperial Palace, where the emperors lived; the Hippodrome; the Golden Gate of the Land Walls; and opulent aristocratic palaces. The University of Constantinople was founded in the 5th century and contained artistic and literary treasures before it was sacked in 1204 and 1453, including its vast Imperial Library. which contained more than 100,000 volumes. The city was the home of the Ecumenical Patriarch of Constantinople and guardian of Christendom's holiest relics, such as the Crown of Thorns and the True Cross.

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Ecumenical Patriarch of Constantinople in the context of Ecumenical Patriarchate of Constantinople

The Ecumenical Patriarchate of Constantinople (Greek: Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, romanizedOikoumenikón Patriarkhíon Konstantinoupóleos, IPA: [ikumeniˈkon patriarˈçion konstandinuˈpoleos]; Latin: Patriarchatus Oecumenicus Constantinopolitanus; Turkish: Rum Ortodoks Patrikhanesi, İstanbul Ekümenik Patrikhanesi, "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople.

Because of its historical location as the capital of the former Eastern Roman Empire and its role as the mother church of most modern Eastern Orthodox churches, Constantinople holds a special place of honor within Eastern Orthodox Christianity and serves as the seat for the Ecumenical Patriarch, who enjoys the status of primus inter pares (first among equals) among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Eastern Orthodox Christians. Phanar (Turkish: Fener), the name of the neighbourhood where ecumenical patriarch resides, is often used as a metaphor or shorthand for the Ecumenical Patriarchate of Constantinople.

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Ecumenical Patriarch of Constantinople in the context of 2018 Moscow–Constantinople schism

The 2018 Moscow–Constantinople schism is an ongoing schism between the Russian Orthodox Church (ROC, also known as the Moscow Patriarchate) and the Ecumenical Patriarchate of Constantinople, which began on 15 October 2018 when the former unilaterally severed full communion with the latter.

The resolution was taken in response to a decision of the Holy Synod of the Ecumenical Patriarchate of Constantinople of 11 October 2018, confirming its intentions to grant autocephaly to the Orthodox Church of Ukraine in the future. The decision also stated that the Holy Synod would immediately: reestablish a stauropegion in Kyiv, i.e. a church body subordinated directly to the ecumenical patriarch; revoke the "Letter of issue" (permission) of 1686 that had given permission to the patriarch of Moscow to ordain the metropolitan of Kiev and lift the excommunications which affected the clergy and faithfuls of two unrecognized Ukrainian Eastern Orthodox churches. Those two unrecognized churches, the Ukrainian Autocephalous Orthodox Church (UAOC) and the Ukrainian Orthodox Church – Kyiv Patriarchate (UOC-KP), were competing with the Ukrainian Orthodox Church (Moscow Patriarchate) (UOC-MP) and were considered "schismatics" (illegally segregated groups) by the Patriarchate of Moscow, as well as by the other Eastern Orthodox churches.

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Ecumenical Patriarch of Constantinople in the context of Pentarchy

Pentarchy (from Ancient Greek Πενταρχία (Pentarchía), from πέντε (pénte) 'five' and ἄρχειν (archein) 'to rule') was a model of Church organization formulated in the laws of Emperor Justinian I (r.  527–565) of the Roman Empire. In this model, the Christian Church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.

The idea came about because of the political and ecclesiastical prominence of these five sees, but the concept of their universal and exclusive authority was attached to earlier Hellenistic-Christian ideas of administration. The pentarchy was first legally expressed in the legislation of Emperor Justinian I, particularly in Novella 131. The Quinisext Council of 692 gave it formal recognition and ranked the sees in order of preeminence, but its organization remained dependent on the emperor, as when Leo the Isaurian altered the boundary of patriarchal jurisdiction between Rome and Constantinople. Especially following Quinisext, the pentarchy was at least philosophically accepted in Eastern Orthodoxy, but in the West, the Rome based patriarchy evolved into the Roman Catholic Church, which would reject the Council as well as the concept of the pentarchy, considering itself the supreme church with universal jurisdiction.

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Ecumenical Patriarch of Constantinople in the context of Hagia Sophia

Hagia Sophia, officially the Hagia Sophia Grand Mosque, is a mosque serving as a major cultural and historical site in Istanbul, Turkey. It was formerly a church (360–1453) and a museum (1935–2020). The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". From its dedication in 360 until 1453 Hagia Sophia served as the cathedral of Constantinople in the Byzantine liturgical tradition, except for the period 1204–1261 when the Latin Crusaders installed their own hierarchy. After the fall of Constantinople in 1453, it served as a mosque, having its minarets added soon after. The site became a museum in 1935, and was redesignated as a mosque in 2020.

The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople between 532–537 and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Temple of God's Holy Wisdom, (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías) the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until the Seville Cathedral was completed in 1520.

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