Great Flood in the context of "Ziusudra"

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⭐ Core Definition: Great Flood

A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval cosmic ocean which appear in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, for example in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life".

The oldest known narrative of a divinely inititated flood originates from the Sumerian culture in Mesopotamia, among others expressed in the Akkadian Atra-Hasis epic, which dates to the 18th century BCE. Comparable flood narratives appear in many other cultures, including the biblical Genesis flood narrative, manvantara-sandhya in Hinduism, Deucalion in Greek mythology, and in indigenous North American cultures.

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👉 Great Flood in the context of Ziusudra

Ziusudra (Old Babylonian Akkadian: 𒍣𒌓𒋤𒁺, romanized: Ṣíusudrá [ṣi₂-u₄-sud-ra₂], Neo-Assyrian Akkadian: 𒍣𒋤𒁕, romanized: Ṣísudda, Ancient Greek: Ξίσουθρος, romanizedXísouthros) of Shuruppak is listed in the WB-62 Sumerian King List recension as the last king of Sumer prior to the Great Flood. He is subsequently recorded as the hero of the Eridu Genesis and appears in the writings of Berossus as Xisuthros.

Ziusudra is one of several mythic characters who are protagonists of Near Eastern flood myths, including Atrahasis, Utnapishtim, and the biblical Noah. Although each story displays its own distinctive features, many key story elements are common to two, three, or all four versions.

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Great Flood in the context of Homo heidelbergensis

Homo heidelbergensis is a species of archaic human from the Middle Pleistocene of Europe and Africa, as well as potentially Asia depending on the taxonomic convention used. The species-level classification of Homo during the Middle Pleistocene is controversial, called the "muddle in the middle", owing to the wide anatomical range of variation that populations exhibited during this time. H. heidelbergensis has been regarded as either the last common ancestor of modern humans, Neanderthals, and Denisovans; or as a completely separate lineage.

H. heidelbergensis was described by German anthropologist Otto Schoetensack in 1908 based on a jawbone, Mauer 1, from a sand pit near the village of Mauer — 10 km (6.2 mi) southeast of Heidelberg. It was the oldest identified human fossil in Europe, and Schoetensack described it as an antediluvian race (before the Great Flood) which would eventually evolve into living Europeans. By the mid-20th century, all archaic human taxa were lumped as subspecies of either H. erectus or H. sapiens, with the former evolving into the latter without any coexistence. The species was usually lumped as H. e. heidelbergensis. While its utility was complicated by its definition on a jawbone (which is rarely ever found, and otherwise bears few diagnostic features) British physical anthropologist Chris Stringer revived the species in 1983, redefining it as a Euro-African ancestor of modern humans and Neanderthals using namely Kabwe 1, Petralona 1, Bodo, and Arago. These skulls are united mainly by their supraorbital torus (brow ridge) anatomy.

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Great Flood in the context of Noah

Noah (/ˈnə/; Hebrew: נֹחַ, romanizedNōaḥ, lit.'rest' or 'consolation', also Noach) appears as the last of the Antediluvian patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible (Book of Genesis, chapters 5–9), the Quran and Baha'i writings, and extracanonically.

The Genesis flood narrative is among the best-known stories of the Bible. In this account, God "regrets" making mankind because they filled the world with evil. Noah then labors faithfully to build the Ark at God's command, ultimately saving not only his own family, but mankind itself and all land animals, from extinction during the Flood. Afterwards, God makes a covenant with Noah and promises never again to destroy the earth with a flood. Noah is also portrayed as a "tiller of the soil" who is the first to cultivate the vine. After the flood, God commands Noah and his sons to "be fruitful, and multiply, and replenish the earth."

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