Antediluvian in the context of "Homo heidelbergensis"

The Sumerian King List (abbreviated SKL) or Chronicle of the One Monarchy is an ancient literary composition written in Sumerian that was likely created and redacted to legitimize the claims to power of various city-states and kingdoms in southern Mesopotamia during the late third and early second millennium BC. It does so by repetitively listing Sumerian cities, the kings that ruled there, and the lengths of their reigns. Especially in the early part of the list, these reigns often span thousands of years. In the oldest known version, dated to the Ur III period (c. 2112 – c. 2004 BC) but probably based on Akkadian source material, the SKL reflected a more linear transition of power from Kish, the first city to receive kingship, to Akkad. In later versions from the Old Babylonian period, the list consisted of a large number of cities between which kingship was transferred, reflecting a more cyclical view of how kingship came to a city, only to be inevitably replaced by the next. In its best-known and best-preserved version, as recorded on the Weld-Blundell Prism, the SKL begins with a number of fictional antediluvian kings, who ruled before a flood swept over the land, after which kingship went to Kish. It ends with a dynasty from Isin (early second millennium BC), which is well-known from other contemporary sources.

The SKL is preserved in several versions, the first fragment of which was published in 1906 by Hermann Volrath Hilprecht, and the second in 1911 by Jean-Vincent Scheil. Most of these date to the Old Babylonian period, but the oldest version of the SKL dates back to the Ur III period. The clay tablets on which the SKL was recorded were generally found on sites in southern Mesopotamia. These versions differ in their exact content; some sections are missing, others are arranged in a different order, names of kings may be absent or the lengths of their reigns may vary. These differences are both the result of copying errors, and of deliberate editorial decisions to change the text to fit current needs.

The Book of Giants is an apocryphal book which expands upon the Genesis narrative of the Hebrew Bible, in a similar manner to the Book of Enoch. Together with this latter work, The Book of Giants "stands as an attempt to explain how it was that wickedness had become so widespread and muscular before the flood; in so doing, it also supplies the reason why God was more than justified in sending that flood." The text's composition has been dated to before the 2nd century BC.

The Book of Giants is an antediluvian (pre-Flood) narrative that was received primarily in Manichaean literature and known at Turfan. However, the earliest known traditions for the book originate in Aramaic copies of a The Book of Giants among the Dead Sea Scrolls. References to the Giants mythology are found in: Genesis 6:1-4, the books of Enoch (Ethiopic, Slavonic, Hebrew, Greek), Jubilees, Genesis Apocryphon, 2 and 3 Baruch (Slavonic), the Damascus Document, and visions in Daniel 7:9-14. This book tells of the background and fate of these antediluvial giants and their fathers, the Watchers (called grigori in the Slavonic 2 Enoch), the sons of God or holy ones (Daniel 4:13, 17) who rebelled against heaven when—in violation of the strict "boundaries of creation"—they commingled, in their lust, with the "daughters of men."

Bad-tibira (also Patibira) (Sumerian: 𒂦𒁾𒉄𒆠, bad₃-tibira) was an ancient Sumerian city dating back to theEarly Dynastic period, which appears among antediluvian cities in the Sumerian King List. In the earliest days of Akkadian language studies its name was mistakenly read as Dûr-gurgurri. Its location is believed to be at modern Tell al-Madineh (also Tell Madineh and Tell al-Mada’in), between Ash Shatrah and Tell as-Senkereh (ancient Larsa) and 25 km southwest of ancient Girsu in southern Iraq. This proposal is based on unprovenanced illegally excavated inscriptions which were said to have come from a mound called Medain 29 km northwest of Girsu, following a report of a vendor of one of the inscriptions, but excavations there had proved fruitless.

There is known to be a temple of the deity Kittum at Bad-tibira. Isar, a god of Mari is also said to have been worshiped there. It has been suggested that Ninsheshegarra, an aspect of the goddess Geshtinanna who is sister of Dumuzid, was worshiped in the temple Esheshegarra at Bad-tibira.

The Weld-Blundell Prism (WB, dated c. 1800 BCE) is a clay, cuneiform-inscribed vertical prism housed in the Ashmolean Museum in Oxford. The prism was found in a 1922 expedition in Larsa in modern-day Iraq by British archaeologist Herbert Weld Blundell. The prism's four sides, about 20 cm × 9 cm (8 in × 3.5 in), are inscribed in the Sumerian language with lists of the kings of Sumer; each side contains the text in two columns: this is the famous Sumerian King List. It is considered the most complete of the Sumerian King Lists which have been found, of which there are approximately 25 more or less complete fragments as of 2016.

The list begins with the antediluvian rulers and ends with Sin-magir of the Isin dynasty (c. 1827 – c. 1817 BCE). The list was most likely written in Sin-magir's final year, or soon after. Many, especially antediluvian, kings are credited with incredibly long reigns (counted in sars and nerah), as a result of which many scholars consider this work to be more artistic than historical.

Noah (/ˈnoʊə/; Hebrew: נֹחַ, romanized: Nōaḥ, lit. 'rest' or 'consolation', also Noach) appears as the last of the Antediluvian patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible (Book of Genesis, chapters 5–9), the Quran and Baha'i writings, and extracanonically.

The Genesis flood narrative is among the best-known stories of the Bible. In this account, God "regrets" making mankind because they filled the world with evil. Noah then labors faithfully to build the Ark at God's command, ultimately saving not only his own family, but mankind itself and all land animals, from extinction during the Flood. Afterwards, God makes a covenant with Noah and promises never again to destroy the earth with a flood. Noah is also portrayed as a "tiller of the soil" who is the first to cultivate the vine. After the flood, God commands Noah and his sons to "be fruitful, and multiply, and replenish the earth."