Gentile Christianity in the context of "Christianity in the 2nd century"

⭐ In the context of Christianity in the 2nd century, the increasing prominence of Gentile Christianity is most notably characterized by…

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⭐ Core Definition: Gentile Christianity

Pauline Christianity or Pauline theology (also Paulism or Paulanity), otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs had some overlap with Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.

Proto-orthodox Christianity, which is rooted in the first centuries of the history of Christianity, relies heavily on Pauline theology and beliefs and considers them to be amplifications and explanations of the teachings of Jesus. Since the 18th century, a number of scholars have proposed that Paul's writings contain teachings that are different from the original teachings of Jesus and those of the earliest Jewish Christians, as documented in the canonical gospels, early Acts, and the rest of the New Testament, such as the Epistle of James, though there has been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past misinterpretations, manifested through movements like "Paul Within Judaism".

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👉 Gentile Christianity in the context of Christianity in the 2nd century

Christianity in the ante-Nicene period was the period in Christian history following the Apostolic Age (1st century AD) up to the First Council of Nicaea (325 AD). Although the use of the term Christian (Koine Greek: Χριστιανός) is attested in the Acts of the Apostles (80–90 AD), the earliest recorded use of the term Christianity (Koine Greek: Χριστιανισμός) is attested by the ante-Nicene Father and theologian Ignatius of Antioch (c. 107 AD).

While the Jewish–Christian community was centered in Jerusalem in the 1st century AD, Gentile Christianity spread widely in the 2nd century AD. One stream of Gentile Christianity (so-called "proto-Orthodox Christianity") that emerged in this period in the persons and theological positions of the Apostolic Fathers would eventually become the international Great Church. Proto-Orthodox Christianity placed importance on the sacrifice of Jesus on the cross as saving humanity, and described Jesus as the incarnated Son of God come to Earth. The 2nd and 3rd centuries AD saw a sharp separation between Jewish Christianity and Gentile Christianity, with the latter being derived from the teachings of the Apostle Paul. There was an explicit rejection of Second Temple Judaism and Jewish culture by the end of the 2nd century, with a growing body of anti-Jewish Christian literature. Many doctrinal variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion.

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Gentile Christianity in the context of Ebionites

Ebionites (Ancient Greek: Ἐβιωναῖοι, romanized: Ebiōnaîoi, derived from Hebrew language אֶבְיוֹנִים, ʾEḇyōnīm, meaning 'the poor' or 'poor ones') as a term refers to a nontrinitarian Mosaic Law-observant Jewish-Christian sect that existed in Palestine and Transjordan during the early centuries of the Common Era.

Since historical records by the Ebionites are scarce, fragmentary and disputed, much of what is known or conjectured about them derives from the polemics of their Gentile-Christian opponents, specifically the Church FathersIrenaeus, Origen, Eusebius, and Epiphanius of Salamis—who saw the Ebionites as an unorthodox sect more or less distinct from other Jewish-Christian sects, such as the Nazarenes.

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