Christianity in the ante-Nicene period in the context of "Gentile Christianity"

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⭐ Core Definition: Christianity in the ante-Nicene period

Christianity in the ante-Nicene period was the period in Christian history following the Apostolic Age (1st century AD) up to the First Council of Nicaea (325 AD). Although the use of the term Christian (Koine Greek: Χριστιανός) is attested in the Acts of the Apostles (80–90 AD), the earliest recorded use of the term Christianity (Koine Greek: Χριστιανισμός) is attested by the ante-Nicene Father and theologian Ignatius of Antioch (c. 107 AD).

While the Jewish–Christian community was centered in Jerusalem in the 1st century AD, Gentile Christianity spread widely in the 2nd century AD. One stream of Gentile Christianity (so-called "proto-Orthodox Christianity") that emerged in this period in the persons and theological positions of the Apostolic Fathers would eventually become the international Great Church. Proto-Orthodox Christianity placed importance on the sacrifice of Jesus on the cross as saving humanity, and described Jesus as the incarnated Son of God come to Earth. The 2nd and 3rd centuries AD saw a sharp separation between Jewish Christianity and Gentile Christianity, with the latter being derived from the teachings of the Apostle Paul. There was an explicit rejection of Second Temple Judaism and Jewish culture by the end of the 2nd century, with a growing body of anti-Jewish Christian literature. Many doctrinal variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion.

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Christianity in the ante-Nicene period in the context of Depiction of Jesus

The depiction of Jesus in pictorial form dates back to early Christian art and architecture, as aniconism in Christianity was rejected within the ante-Nicene period. It took several centuries to reach a conventional standardized form for his physical appearance, which has subsequently remained largely stable since that time. Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen.

The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity, and much later in the West. It has always had the advantage of being easily recognizable, and distinguishing Jesus from other figures shown around him, which the use of a cruciform halo also achieves. Earlier images were much more varied.

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Christianity in the ante-Nicene period in the context of Desert Fathers

The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Wadi El Natrun, then known as Skete, in Roman Egypt, beginning around the third century. The Sayings of the Desert Fathers is a collection of saying and other texts attributed to desert monks and nuns from this era.

The first Desert Father was Paul of Thebes. The most well-known Anthony the Great, who moved to the desert in 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in 356, thousands of monks and nuns had been drawn to live in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers significantly influenced the development of Christianity.

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