Genesis flood narrative in the context of "Generations of Noah"

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⭐ Core Definition: Genesis flood narrative

The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's Ark.

The Book of Genesis was probably composed around the 5th century BCE; although some scholars believe that primeval history (chapters 1–11), including the flood narrative, may have been composed and added as late as the 3rd century BCE. It draws on two sources, called the Priestly source and the non-Priestly or Yahwist, and although many of its details are contradictory, the story forms a unified whole.

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👉 Genesis flood narrative in the context of Generations of Noah

The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis 10:9), and their dispersion into many lands after the Flood, focusing on the major known societies. The term 'nations' to describe the descendants is a standard English translation of the Hebrew word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today.

The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semites, Hamites, and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Elam, Ashur, Aram, Cush, and Canaan were derived respectively the Elamites, Assyrians, Arameans, Cushites, and Canaanites. Likewise, from the sons of Canaan: Heth, Jebus, and Amorus were derived Hittites, Jebusites, and Amorites. Further descendants of Noah include Eber (from Shem), the hunter-king Nimrod (from Cush).

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Genesis flood narrative in the context of Noah in Islam

Noah, also known as Nuh (Arabic: نُوْحٌ, romanizedNūḥ), is recognized in Islam as a prophet and messenger of God. He is also believed to be the first messenger sent by God. He is one of the Ulul 'azm prophets. Noah's mission was to warn his people, who were plunged in idol worshipping. God charged Noah with the duty of preaching to his people, advising them to abandon idolatry and to worship only God, and to live good and pure lives. Although he preached the Message of God with zeal, his people refused to mend their ways, leading to building the Ark and the Deluge, the Great Flood. In Islamic tradition, it is disputed whether the Great Flood was a global or a local one. Noah's preaching and prophethood spanned 950 years according to the Quran, ahadith and tafsir.

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Genesis flood narrative in the context of Divine retribution

Divine retribution (also known as divine punishment or divine abuse) is the supernatural punishment of a single person, a group of people, or everyone, by a deity in response to some action. Mythology and folklore about how a deity imposed punishment on previous inhabitants of their land, causing their doom, can be found in several cultures.

An example of divine retribution is the story found in many religions about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Christian Book of Genesis (6:9–8:22), but leaving one principal 'chosen' survivor. In the Epic of Gilgamesh, the survivor is Utnapishtim. In the Hindu Vedas, it is Manu. In the Christian book of Genesis, it is Noah. References in the Old Testament and the Quran to a man named Nuh (Noah), who was commanded by God to build an ark, suggest that one man and his followers were saved in a great flood.

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Genesis flood narrative in the context of Anno Mundi

Anno Mundi (from Latin 'in the year of the world'; Hebrew: לבריאת העולם, romanizedLivryat haOlam, lit.'to the creation of the world'), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are:

While both eras reputedly begin with the creation of the world, their disparity in epoch lies in the biblical texts chosen to infer a year of creation. According to the Septuagint, the Earth seems to have been created roughly around 5500 BCE, and about 3760 BCE based on the Hebrew Masoretic text. Most of the 1,732-year difference resides in numerical discrepancies in the genealogies of the two versions of the Book of Genesis. Patriarchs from Adam to Terah, the father of Abraham, are said to be older by 100 years or more when they begat their named son in the Septuagint than they were in the Latin Vulgate, or the Hebrew Tanakh. The net difference between the two major genealogies of Genesis is 1,466 years (ignoring the "second year after the flood" ambiguity), 85% of the total difference. (See Dating creation.)

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Genesis flood narrative in the context of Flood myth

A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval cosmic ocean which appear in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, for example in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life".

The oldest known narrative of a divinely inititated flood originates from the Sumerian culture in Mesopotamia, among others expressed in the Akkadian Atra-Hasis epic, which dates to the 18th century BCE. Comparable flood narratives appear in many other cultures, including the biblical Genesis flood narrative, manvantara-sandhya in Hinduism, Deucalion in Greek mythology, and in indigenous North American cultures.

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Genesis flood narrative in the context of Noah's Ark

Noah's Ark (Hebrew: תיבת נח; Biblical Hebrew: Tevat Noaḥ) is the boat in the Genesis flood narrative through which God spares Noah, his family, and one pair of every animal species in the world from a global deluge.

The story in Genesis is based on earlier Mesopotamian flood myths. The myth of the global flood that destroys all life begins to appear in the Old Babylonian Empire period (20th–16th centuries BCE). The version closest to the biblical story of Noah, as well as its most likely source, is that of Utnapishtim in the Epic of Gilgamesh. Scholars note shared themes, dimensions, and language but different causes for the flood. Scholars also link its structure to the Jewish Temple.

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Genesis flood narrative in the context of Young Earth creationism

Young Earth creationism (YEC) is a form of creationism that holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 10,000 and 6,000 years ago, directly contradicting established scientific data that puts the age of Earth around 4.54 billion years. Events such as Noah’s Flood are described as explaining much of the geological and fossil record. In its most widespread version, YEC is based on a religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days, as stated in Genesis 1. Among the biggest young Earth creationist organizations are Answers in Genesis, Institute for Creation Research, and Creation Ministries International.

This is in contrast with old Earth creationism (OEC), which holds that literal interpretations of Genesis are compatible with the scientifically determined ages of the Earth and universe, and theistic evolution, which posits that the scientific principles of evolution, the Big Bang, abiogenesis, solar nebular theory, age of the universe, and age of Earth are compatible with a metaphorical interpretation of the Genesis creation account.

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Genesis flood narrative in the context of Flood geology

Flood geology (also creation geology or diluvial geology) is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers. In the 20th century, young-Earth creationists revived flood geology as an overarching concept in their opposition to evolution, assuming a recent six-day Creation and cataclysmic geological changes during the biblical flood, and incorporating creationist explanations of the sequences of rock strata.

In the early stages of development of the science of geology, fossils were interpreted as evidence of past flooding. The "theories of the Earth" of the 17th century proposed mechanisms based on natural laws, within a timescale set by the Ussher chronology. As modern geology developed, geologists found evidence of an ancient Earth and evidence inconsistent with the notion that the Earth had developed in a series of cataclysms, like the Genesis flood. In early 19th-century Britain, "diluvialism" attributed landforms and surface features (such as beds of gravel and erratic boulders) to the destructive effects of this supposed global deluge, but by 1830 geologists increasingly found that the evidence supported only relatively local floods. So-called scriptural geologists attempted to give primacy to literal biblical explanations, but they lacked a background in geology and were marginalised by the scientific community, as well as having little influence in the churches.

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Genesis flood narrative in the context of Creation science

Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.

The overwhelming consensus of the scientific community is that creation science fails to qualify as scientific because it lacks empirical support, supplies no testable hypotheses, and resolves to describe natural history in terms of scientifically untestable supernatural causes. Courts, most often in the United States where the question has been asked in the context of teaching the subject in public schools, have consistently ruled since the 1980s that creation science is a religious view rather than a scientific one. Historians, philosophers of science and skeptics have described creation science as a pseudoscientific attempt to map the Bible into scientific facts. Professional biologists have criticized creation science for being unscholarly, and even as a dishonest and misguided sham, with extremely harmful educational consequences.

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