Generations of Noah in the context of "Noah"

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⭐ Core Definition: Generations of Noah

The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis 10:9), and their dispersion into many lands after the Flood, focusing on the major known societies. The term 'nations' to describe the descendants is a standard English translation of the Hebrew word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today.

The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semites, Hamites, and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Elam, Ashur, Aram, Cush, and Canaan were derived respectively the Elamites, Assyrians, Arameans, Cushites, and Canaanites. Likewise, from the sons of Canaan: Heth, Jebus, and Amorus were derived Hittites, Jebusites, and Amorites. Further descendants of Noah include Eber (from Shem), the hunter-king Nimrod (from Cush).

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Generations of Noah in the context of Semitic languages

The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese, Modern South Arabian languages and numerous other ancient and modern languages. They are spoken by more than 460 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem (שם), one of the three sons of Noah in the Book of Genesis.

Arabic is by far the most widely spoken of the Semitic languages with 411 million native speakers of all varieties, and it is the most spoken native language in Africa and West Asia. Other Semitic languages include Amharic (35 million native speakers), Tigrinya (9.9 million speakers), Hebrew (5 million native speakers), Tigre (1 million speakers), and Maltese (570,000 speakers). Arabic, Amharic, Hebrew, Tigrinya, and Maltese are considered national languages with an official status.

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Generations of Noah in the context of Nimrud

Nimrud (/nɪmˈrd/; Syriac: ܢܢܡܪܕ Arabic: النمرود) is an ancient Assyrian city (original Assyrian name Kalḫu, biblical name Calah) located in Iraq, 30 kilometres (20 mi) south of the city of Mosul, and 5 kilometres (3 mi) south of the village of Selamiyah (Arabic: السلامية), in the Nineveh Plains in Upper Mesopotamia. It was a major Assyrian city between approximately 1350 BC and 610 BC. The city is located in a strategic position 10 kilometres (6 mi) north of the point that the river Tigris meets its tributary the Great Zab. The city covered an area of 360 hectares (890 acres). The ruins of the city were found within one kilometre (1,100 yd) of the modern-day Assyrian village of Noomanea in Nineveh Governorate, Iraq.

The name Nimrud was recorded as the local name by Carsten Niebuhr in the mid-18th century. In the mid 19th century, biblical archaeologists proposed the Assyrian name Kalḫu (the Biblical Calah), based on a description of the travels of Nimrod in Genesis 10.

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Generations of Noah in the context of T and O map

A T and O map or O–T or T–O map (orbis terrarum, orb or circle of the lands; with the letter T inside an O), also known as an Isidoran map, is a type of early world map that represents the Afro-Eurasian landmass as a circle (= O) divided into three parts by a T-shaped combination of the Mediterranean sea, the river Tanais (Don) and the Nile. The origins of this diagram are contested, with some scholars hypothesizing an origin in Roman or late antiquity, while others consider it to have originated in 7th or early-8th century Spain.

The earliest surviving example of a T-O map is found in a late-7th or early-8th century copy of Isidore of Seville's (c. 560–636) De natura rerum, which alongside his Etymologiae (c. 625) are two of the most common texts to be accompanied by such a diagram in the Middle Ages. A later manuscript added the names of Noah's sons (Sem, Iafeth and Cham) for each of the three continents (see Biblical terminology for race). A later variation with more detail is the Beatus map drawn by Beatus of Liébana, an 8th-century Spanish monk, in the prologue to his Commentary on the Apocalypse.

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Generations of Noah in the context of Ham (son of Noah)

Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.

Ham's descendants are interpreted by Josephus and others as having populated Africa. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40.

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Generations of Noah in the context of Phut

Phut or Put (Hebrew: פּוּט Pūṭ; Septuagint Greek Φουδ Phoudh) is the third son of Ham (one of the sons of Noah) in the biblical Table of Nations (Genesis 10:6; cf. 1 Chronicles 1:8).

The name Put (or Phut) is used in the Bible for Ancient Libya, but some scholars propose the Land of Punt known from Ancient Egyptian annals.

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Generations of Noah in the context of Havilah

Havilah (Biblical Hebrew: חֲוִילָה, romanized: Ḥăwīlā) refers to both a land and people in several books of the Bible; one is mentioned in Genesis 2:10–11, while the other is mentioned in the Generations of Noah (Genesis 10:7).

In Genesis 2:10–11, Havilah is associated with the Garden of Eden. Two individuals named Havilah are listed in the Table of Nations as descendants of Noah. The name also appears in Genesis 25:18, defining the territory of the Ishmaelites. Extrabiblical literature mentions Havilah as the source of precious jewels used by the Amorites.

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Generations of Noah in the context of Lud, son of Shem

Lud (Hebrew: לוּד Lūḏ) was a son of Shem and grandson of Noah, according to Genesis 10 (the "Table of Nations").

The descendants of Lud are usually, following Josephus, connected with various Anatolian peoples, particularly Lydia (Assyrian Luddu) and their predecessors, the Luwians; cf. Herodotus' assertion (Histories i. 7) that the Lydians were first so named after their king, Lydus (Λυδός). However, the chronicle of Hippolytus of Rome (c. 234 AD) identifies Lud's descendants with the Lazones or Alazonii (names usually taken as variants of the "Halizones" said by Strabo to have once lived along the Halys) while it derives the Lydians from the aforementioned Ludim, son of Mizraim.

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