Free people of color in the context of "Multiracial"

The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors. Primarily, the labor demands for establishing and maintaining European colonies resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by Europeans during the era.

As the Spaniards, French, Dutch, and British gradually established colonies in North America from the 16th century onward, they began to enslave indigenous people, using them as forced labor to help develop colonial economies. As indigenous peoples suffered massive population losses due to imported diseases, Europeans quickly turned to importing slaves from Africa, primarily to work on slave plantations that produced cash crops. The enslavement of indigenous people in North America was later replaced during the 18th century by the enslavement of black African people. Concurrent with the development of slavery, racist ideology was developed among Europeans, the rights of free people of color in European colonies were curtailed, slaves were legally defined as chattel property, and the condition of slavery as hereditary.

The Haitian Revolution (Haitian Creole: Lagè d Lendependans; French: Révolution haïtienne [ʁevɔlysjɔ̃ a.isjɛn] or Guerre de l'indépendance) was a successful insurrection by rebellious self-liberated enslaved Africans against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolution was one of the only known slave rebellions in human history that led to the founding of a state which was both free from slavery (though not from forced labour) and ruled by former captives.

The revolt began on 22 August 1791, and ended in 1804 with the former colony's independence. It involved black, biracial, French, Spanish, British, and Polish participants—with the ex-slave Toussaint Louverture emerging as Haiti's most prominent general. The successful revolution was a defining moment in the history of the Atlantic World and the revolution's effects on the institution of slavery were felt throughout the Americas. The end of French rule and the abolition of slavery in the former colony was followed by a successful defense of the freedoms the former slaves had won, and with the collaboration of already free people of color, of their independence from white Europeans.

In the British colonies in North America and in the United States before the abolition of slavery in 1865, free Negro or free Black described the legal status of African Americans who were not enslaved. The term was applied both to formerly enslaved people (freedmen) and to those who had been born free (free people of color), whether of African or mixed descent.

The American Colonization Society (ACS), initially the Society for the Colonization of Free People of Color of America, was an American organization founded in 1816 by Robert Finley to encourage and support the repatriation of freeborn people of color and emancipated slaves to the continent of Africa. It was modeled on an earlier British Committee for the Relief of the Black Poor's colonization in Africa, which had sought to resettle London's "black poor". Until the organization's dissolution in 1964, the society was headquartered in Room 516 of the Colorado Building in Washington, D.C.

The American Colonization Society was established in 1816 to address the prevailing view that free people of color could not integrate into U.S. society; their population had grown steadily following the American Revolutionary War, from 60,000 in 1790 to 300,000 by 1830. Slave owners feared that these free Black people might help their slaves to escape or rebel. In addition, many White Americans believed that African Americans were inherently inferior and should be relocated.

The first Republic of Haiti (French: République d'Haïti; Haitian Creole: Repiblik d Ayiti) controlled the southern portions of Haiti from 1806 until 1820. The republic, commonly referred to as South Haiti during its existence, was created on 17 October 1806, following the assassination of Emperor Jacques I and the overthrow of the First Empire of Haiti. The southern Republic of Haiti was ruled by General Alexandre Pétion, a free person of color, as President from 9 March 1807 until his death on 29 March 1818. He was succeeded by Jean-Pierre Boyer.

While the Republic of Haiti had control in the south, Henri Christophe ruled over the north of the country as President of the State of Haiti until 1811 when he proclaimed the Kingdom of Haiti with himself as King Henri I. Following King Henri's death in 1820, Haiti was unified as a single republican state under Boyer.

The State of Haiti (French: État d'Haïti; Haitian Creole: Leta an Ayiti) was the name of the state in northern Haiti. It was created on 17 October 1806 following the assassination of Emperor Jacques I and the overthrow of the First Empire of Haiti. The northern State of Haiti was ruled by Henri Christophe originally as Provisional Chief of the Haitian Government from 17 October 1806 until 17 February 1807 when he became President of the State of Haiti. The 1807 constitution for the State of Haiti made the post of president a position for life with the president having the power to appoint his successor. On 28 March 1811 President Henri was proclaimed King Henri I, thereby dissolving the State of Haiti and creating the Kingdom of Haiti.

Following the assassination of Emperor Jacques I, the country was split. Parallel with the government of Christophe in the north, Alexandre Pétion, a free person of color, ruled over the south of the country as President of the Republic of Haiti until his death in 1818. He was succeeded by Jean-Pierre Boyer, who reunited the two parts of the nation after the deaths of Henri I and Henri I's son, Jacques-Victor Henry, in 1820.

Melungeon (/məˈlʌndʒən/ mə-LUN-jən) (sometimes also spelled Malungean, Melangean, Melungean, Melungin) was a slur historically applied to individuals and families of mixed-race ancestry with roots in colonial Virginia, Tennessee, and North Carolina who were primarily descended from free people of color and white settlers. In the late 20th century, the term was reclaimed by descendants of these families, especially in southern Appalachia. Despite this mixed heritage, many modern Melungeons pass as white, as did many of their ancestors.

Many groups have historically been referred to as Melungeon, including the Melungeons of Newman's Ridge, the Lumbee Tribe of North Carolina, the Chestnut Ridge people, and the Carmel Melungeons. Free people of color in colonial Virginia were predominantly of African and European descent; however, many families also had varying amounts of Native American and East Indian ancestry. Some modern researchers believe that early Atlantic Creole slaves, descended from or acculturated by Iberian lançados and Sephardi Jews fleeing the Inquisition, were one of the precursor populations to these groups. Many creoles, once in British America, were able to obtain their freedom and many married into local white families.

The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors. Primarily, the labor demands for establishing and maintaining European colonies resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by Europeans during the era.

As the Spaniards, French, Dutch, and British gradually established colonies in North America from the 16th century onward, they began to enslave indigenous people, using them as forced labor to help develop colonial economies. As indigenous peoples suffered massive population losses due to imported diseases, Europeans quickly turned to importing slaves from Africa, primarily to work on slave plantations that produced cash crops. The enslavement of indigenous people in North America was later replaced during the 18th century by the enslavement of black African people. Concurrent with the development of slavery, racist ideology was developed among Europeans; the rights of free people of color in European colonies were curtailed, slaves were legally defined as chattel property, and the condition of slavery as hereditary.