Indigenous peoples in the context of "Slavery in the colonial history of the United States"

Colonialism is the practice of extending and maintaining political, social, economic, and cultural domination over a territory and its people by another people in pursuit of interests defined in an often distant metropole, who also claim superiority. While frequently an imperialist project, colonialism functions through differentiating between the targeted land and people, and that of the colonizers (a critical component of colonization). Rather than annexation, this typically culminates in organizing the colonized into colonies separate to the colonizers' metropole. Colonialism sometimes deepens by developing settler colonialism, whereby settlers from one or multiple colonizing metropoles occupy a territory with the intention of partially or completely supplanting the existing indigenous peoples, possibly amounting to genocide.

Colonialism monopolizes power by understanding conquered land and people to be inferior, based on beliefs of entitlement and superiority, justified with beliefs of having a civilizing mission to cultivate land and life, historically often rooted in the belief of a Christian mission. These beliefs and the actual colonization establish a so-called coloniality, which keeps the colonized socio-economically othered and subaltern through modern biopolitics of sexuality, gender, race, disability and class, among others, resulting in intersectional violence and discrimination.

Mesoamerica is a historical region and cultural area comprising the present day lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, western Honduras, and the Greater Nicoya region of Nicaragua and Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures.

In the pre-Columbian era, many indigenous societies flourished in Mesoamerica for more than 3,000 years before the Spanish colonization of the Americas began on Hispaniola in 1493. In world history, Mesoamerica was the site of two historical transformations: (i) primary urban generation, and (ii) the formation of New World cultures from the mixtures of the indigenous Mesoamerican peoples with the European, African, and Asian peoples who were introduced by the Spanish colonization of the Americas. Mesoamerica is one of the six areas in the world where ancient civilization arose independently (see cradle of civilization), and the second in the Americas, alongside the Caral–Supe in present-day Peru. Mesoamerica is also one of only five regions of the world where writing is known to have independently developed (the others being ancient Egypt, India, Sumer, and China).

The Armenian highlands (Armenian: Հայկական լեռնաշխարհ, romanized: Haykakan leṙnašxarh; also known as the Eastern Anatolian highlands, Armenian upland, Armenian plateau, or Armenian tableland) comprise the most central and the highest of the three plateaus that together form the northern sector of West Asia. Clockwise starting from the west, the Armenian highlands are bounded by the Anatolian plateau, the Caucasus, the Kura-Aras lowlands, the Iranian Plateau, and Mesopotamia. The highlands are divided into western and eastern regions, defined by the Ararat Valley where Mount Ararat is located. Since the turn of the 20th century, Western Armenia has been relabeled as "Eastern Anatolia" by Ottoman and Turkish authorities. Eastern Armenia is part of Lesser Caucasus, which was historically known by some as the Anti-Caucasus, meaning "opposite of the Caucasus".

During the Iron Age, the region was known by variations of the name Ararat (Urartu, Uruatri, Urashtu). Later, the Highlands were known as Armenia Major, a central region to the history of Armenians, and one of the four geopolitical regions associated with Armenians, the other three being Armenia Minor, Sophene, and Commagene. The highlands are primarily defined by the geographical dispersal of its native inhabitants, the Armenians. Prior to the appearance of nominally Armenian people in historical records, historians have hypothesized that the region must have been home to various ethnic groups who became homogenous when the Armenian language came to prominence. The population of the Armenian highlands has had a high level of regional genetic continuity for over 6,000 years. Recent studies indicate that the Armenian people descend from the indigenous people of the Armenian highlands and form a distinct genetic isolate in the region. The region was also inhabited during Antiquity by minorities such as Assyrians, Georgians, Greeks, Jews, and Iranians. During the Middle Ages, Arabs and particularly Turkmens and Kurds settled in large numbers in the Armenian highlands.

An Indigenous language, or autochthonous language, is a language that is native to a region and spoken by its Indigenous peoples. Indigenous languages are not necessarily national languages but they can be; for example, Aymara is both an Indigenous language and an official language of Bolivia. Also, national languages are not necessarily Indigenous to the country.

Many Indigenous peoples worldwide have stopped the generational passage of their ancestral languages and have instead adopted the majority language as part of their acculturation into their host culture. Furthermore, many Indigenous languages have been subject to linguicide (language killing). Recognizing their vulnerability, the United Nations proclaimed 2019 the International Year of Indigenous Languages "to draw attention to the critical loss of Indigenous languages and the urgent need to preserve, revitalize and promote Indigenous languages."

Nakedness and clothing use are characteristics of humans related by evolutionary and social prehistory. The major loss of body hair distinguishes humans from other primates. Current evidence indicates that anatomically-modern humans were naked in prehistory for at least 90,000 years before they invented clothing. Today, isolated Indigenous peoples in tropical climates continue to be without clothing in many everyday activities.

Berbers, or the Berber peoples, also known as Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family.

They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger (Azawagh). Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.

The Zapotec civilization (Be'ena'a (Zapotec) "The People that came from the clouds"; c. 700 BC–1521 AD) is an indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica. Archaeological evidence shows that their culture originated at least 2,500 years ago. The Zapotec archaeological site at the ancient city of Monte Albán has monumental buildings, ball courts, tombs and grave goods, including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica. It was the center of a Zapotec state that dominated much of the territory which today is known as the Mexican state of Oaxaca.

Indigenous intellectual property is a term used in national and international forums to describe intellectual property held to be collectively owned by various Indigenous peoples, and by extension, their legal rights to protect specific such property. This property includes cultural knowledge of their groups and many aspects of their cultural heritage and knowledge, including that held in oral history. In Australia, the term Indigenous cultural and intellectual property, abbreviated as ICIP, is commonly used.

There have been various efforts made since the late 20th century towards providing some kind of legal protection for indigenous intellectual property in colonized countries, including a number of declarations made by various conventions of Indigenous peoples. The World Intellectual Property Organization (WIPO) was created in 1970 to promote and protect intellectual property across the world by cooperating with countries as well as international organizations. The UN's Declaration on the Rights of Indigenous Peoples (UNDRIP), passed by the General Assembly in 2007 with 143 countries in favour, includes several clauses relating specifically to the protection of intellectual property of Indigenous peoples.

A settler or colonist is a person who establishes or joins a permanent presence that is separate to existing communities. The entity that settlers establish is a settlement. A settler is called a pioneer if they are among the first settling at a place that is new to the settler community. While settlers can act independently, they may receive support from the government of their nation or its colonial empire, or from a non-governmental organization, as part of a larger campaign.

The process of settling land can be, and has often been, controversial; while human migration is itself a normal phenomenon, it has not been uncommon throughout human history for settlers to have arrived in already-inhabited lands without the intention of living alongside the native population. In these cases, the conflict that arises between the settlers and the natives, or Indigenous peoples, may result in warfare and possibly the dispossession of the latter within the contested territory desired, usually violently.